Search Results (2,613)

This article explores how Japanese anime has become a space of theological imagination, where viewers encounter the divine not as fixed dogma but as a lived process. Through symbolic analysis of five spiritually resonant anime series: Puella Magi Madoka Magica, To Your Eternity, Sunday Without God, Code Geass, and The Promised Neverland, the study examines how characters such as Madoka, Fushi, Ai, Lelouch, Emma, and Mujika embody a form of theosis that unfolds through memory, sacrifice, refusal, and care. Rather than representing God as omnipotent or remote, these narratives invite a vision of the divine as vulnerable, suffering, and becoming, emerging through grief, relationships, and transformations. Drawing on theological and philosophical frameworks, especially process theology and symbolic interpretation, the article argues that anime collapses the traditional boundaries between theology and philosophy by embodying both in story. In these narrative worlds, divinity is not merely represented, it is approached, co-created, and remembered. The sacred is not a theory to master, but an encounter to undergo. Anime, thus, does not offer theology as a system but rather theology as a journey: a reenchanted vision of the world where God is still becoming. Full article

Causation is fundamentally important to science, and yet our understanding of causation is spread out across disparate fields, with different measures of causation having been proposed in philosophy, statistics, psychology, and other areas. Here we examined over a dozen popular measures of causation, all independently developed and widely used, originating in different fields. We identify a high degree of consilience, in that measures are often very similar, or indeed often rediscovered. This is because, we show, measures of causation are based on a small set of related “causal primitives”: sufficiency and necessity, or alternatively, determinism and degeneracy. These primitives are ways of capturing the degree of uncertainty inherent in causal relationships. In turn, these results help us understand the phenomenon whereby macroscales can reduce the uncertainty in causal relationships, leading to stronger causes at macroscales—an outcome known as “causal emergence”. First identified using the effective information and later the integrated information in model systems, causal emergence has been found in real data across the sciences since. But is it simply a quirk of these original measures? Using a simple model system, we demonstrate how the consilience of causation guarantees that causal emergence is commonly found in causal measures, identifying instances across all measures analyzed. This finding sets the mathematical understanding of emergence on firmer ground, opening the door for the detection of natural scales of causal interaction in complex systems, as well as assisting with scientific modeling and experimental interventions. Full article

Current rehabilitation protocols for transitioning patients to late-stage recovery, evaluating return-to-play (RTP) clearance, and assessing tendon characteristics exhibit significant heterogeneity. Clinicians frequently interpret and apply research findings based on individual philosophies, resulting in varied RTP criteria and performance expectations. Despite medical clearance, patients recovering from Achilles tendon (AT) injuries often exhibit persistent impairments in muscle volume, tendon structure, and force-generating capacity. Inconsistencies in assessment frameworks, compounded by a lack of quantitative data and the utilization of specific metrics to quantify certain strength characteristics (endurance, maximal, explosive, etc.) and standardized protocols, hinder optimal functional recovery of the plantar flexors during the final stages of rehabilitation and RTP. With this in mind, the aim of this integrative review was to provide an overview of AT rehabilitation, with particular critique around mid-stage strengthening and the use of the heel-raise assessment in milestoning rehabilitation progress. From this critique, new perspectives in mid-stage strengthening are suggested and future research directions identified. Full article

This essay provides a fine-grained analysis of selected passages of Giulio Aleni (艾儒略 1582–1649)’s translation of Catholic liturgy into classical Chinese in late imperial China. It focuses on the hitherto underexplored relationships between Aleni’s resort to medieval Aristotelianism and Thomism, as well as his translation-based introduction of Catholic Eucharistic theology into China. The case studies here revolve around Aleni’s Chinese translation of Aristotelian-Thomistic hylomorphism, with a focus on his interpretation of “anima” (i.e., the soul, which corresponds largely to linghun 靈魂 in Chinese), which is a multifaceted Western concept that pertains simultaneously to Aristotelian-Thomistic philosophy and Eucharistic theology. It is argued that in his overarching project of introducing Western learnings (i.e., 西學) to sixteenth- and seventeenth-century China, Aleni’s attention is centered primarily on the body-soul and form-matter relationship. This is, as understood here, motivated to a great extent by his scholarly awareness that properly informing Chinese Catholics of the Aristotelian-Thomistic underpinning of Western metaphysics enacts an indispensable role in introducing Catholic liturgy into China, notably the mystery of the Eucharist and Transubstantiation that would not have been effectively introduced to China without having the Western philosophical underpinnings already made available to Chinese intellectuals. Aleni’s use of medieval European cultural legacy thus requires more in-depth analysis vis-à-vis his translational poetics in China. Accordingly, the intellectual and liturgical knowledge in Aleni’s Chinese œuvres shall be investigated associatively, and the medievalism embodied by Aleni offers a valid entry point and productive critical prism. Full article

Efficient and accurate panel assignment is critical in expert and peer review processes. Traditional methods—based on manual preferences or Heuristic rules—often introduce bias, inconsistency, and scalability challenges. We present an automated framework that combines transformer-based document similarity modeling with optimization-based reviewer assignment. Using the all-mpnet-base-v2 from model (version 3.4.1), our system computes semantic similarity between proposal texts and reviewer documents, including CVs and Google Scholar profiles, without requiring manual input from reviewers. These similarity scores are then converted into rankings and integrated into an Integer Linear Programming (ILP) formulation that accounts for workload balance, conflicts of interest, and role-specific reviewer assignments (lead, scribe, reviewer). The method was tested across 40 researchers in two distinct disciplines (Chemical Engineering and Philosophy), each with 10 proposal documents. Results showed high self-similarity scores (0.65–0.89), strong differentiation between unrelated fields (−0.21 to 0.08), and comparable performance between reviewer document types. The optimization consistently prioritized top matches while maintaining feasibility under assignment constraints. By eliminating the need for subjective preferences and leveraging deep semantic analysis, our framework offers a scalable, fair, and efficient alternative to manual or Heuristic assignment processes. This approach can support large-scale review workflows while enhancing transparency and alignment with reviewer expertise. Full article

With the accelerating globalization and rapid development of science and technology, scientific collaboration has become a key driver of knowledge production, yet its patterns vary significantly across disciplines. This study aims to explore the disciplinary differences in scholars’ scientific collaboration patterns and their underlying mechanisms. Data were collected from the China National Knowledge Infrastructure (CNKI) database, covering papers from four disciplines: mathematics, mechanical engineering, philosophy, and sociology. Using social network analysis, we examined core network metrics (degree centrality, neighbor connectivity, clustering coefficient) in collaboration networks, analyzed collaboration patterns across scholars of different academic ages, and compared the academic age distribution of collaborators and network characteristics across career stages. Key findings include the following. (1) Mechanical engineering exhibits the highest and most stable clustering coefficient (mean 0.62) across all academic ages, reflecting tight team collaboration, with degree centrality increasing fastest with academic age (3.2 times higher for senior vs. beginner scholars), driven by its reliance on experimental resources and skill division. (2) Philosophy shows high degree centrality in early career stages (mean 0.38 for beginners) but a sharp decline in clustering coefficient in senior stages (from 0.42 to 0.17), indicating broad early collaboration but loose later ties due to individualized knowledge production. (3) Mathematics scholars prefer collaborating with high-centrality peers (higher neighbor connectivity, mean 0.51), while sociology shows more inclusive collaboration with dispersed partner centrality. Full article

The phrase shiri bing chu 十日並出 (ten suns rose in the sky at once) from the Qiwu lun 齊物論 can also be interpreted as shiri dai chu 十日代出 (ten suns alternately appearing). Here, “ten suns rose in the sky at once” is not merely a spatial concept but also a temporal one. Thus, the concept of De 德 (virtue), connected to the idea of “ten suns shining together,” is a transcendent force with its own inner sense of time. It acts as the foundation for all things to exist and grow continuously. Under the endless cycle of day and night and the nourishing power of tiande 天德 (heavenly virtue), everything flourishes according to its true nature. Here, De combines two aspects: mingde 明德 (luminous virtue) and xuande 玄德 (inconspicuous virtue). “luminous virtue” focuses on order and building, highlighting the uniqueness within human growth. “inconspicuous virtue” emphasizes harmony and equalizing with all things, revealing our shared connection with the world. These two concepts are not opposites. The highest goal of luminous virtue lies in mysterious virtue, which itself contains the roots of luminous virtue. Both work together to reflect the natural flow of the Dao 道 (the Way), thus demonstrating that Zhuangzi’s philosophy is not merely about criticism or deconstruction—it has a deeply constructive side. Virtue transcends both individuality and universality. Human nature holds both virtues. By balancing the order of growth and equalizing with all things, we can harmonize our uniqueness with our shared bonds, revealing our true value in both action and spirit. Full article

Lion Grove was established in 1342 during the Yuan Dynasty and is one of the four most famous classical gardens in China. It was recognized as a UNESCO World Heritage Site in 2000. Although Lion Grove is now regarded as a private garden representing the culture of Confucian scholars, it was originally a Chan Buddhist garden during its inception in the Yuan Dynasty. This study examines the natural landscapes of Lion Grove at its inception, focusing on four main aspects: the philosophy of nature, planning intent, creators, and the philosophical ideas they represent. Key findings include the following: Firstly, Lion Grove’s attitude towards nature is rooted in China’s indigenous culture, making it both a physical expression of Chan philosophy and a space reflecting the scholar–bureaucrats’ vision of an ideal landscape. Secondly, from the perspective of landscape planning, the Lion Grove of the Yuan Dynasty placed greater emphasis on natural elements compared to its modern counterpart, with rock landscapes serving as the core element throughout the garden. Thirdly, hermitic philosophy emerged as a significant cultural theme alongside Chan Buddhism during the Yuan Dynasty. Fourthly, the landscape elements of Lion Grove symbolize Chan Buddhist wisdom and the hermit’s idealism, with poetry playing a key role in conveying these cultural ideals, preserving the site’s early philosophical significance. Full article

Mining activities in a quarry significantly interfere with the landscape, weaken its ecological functions, disrupt the continuity of habitats and change its natural character. The aim of this study is to present a robust, transparent, and participatory methodological framework centered on the Reclamation Quality Index, which enables a comprehensive and repeatable assessment of reclamation quality. At a time when the restoration of functional, ecologically stable and long-term sustainable landscapes is increasingly important, there is a need for reliable tools to assess the quality of restoration. This article presents an original methodology for the evaluation of quarry reclamation, which combines scientific precision with practical applicability. The proposed Reclamation Quality Index is built on multidisciplinary foundations and uses the Delphi methodology, through which expert knowledge and weighted preferences enter the evaluation process. A tool designed in this way makes it possible to quantify the quality of land restoration, identify the benefits of individual interventions, support effective planning, and strengthen the strategic management of post-mining transformation. At the same time, the Reclamation Quality Index creates space for the application of the principles of ecological stability and integration of the landscape as a living, dynamic system in the process of restoration. With its structure and philosophy, the methodology represents a prospective approach to the evaluation and planning of the post-extraction landscape. Its application goes beyond academia, as it can serve as a support for environmental policymaking, landscape planning, and assessing the quality of restoration in practice. Full article

The development of Daoism in Italy is deeply connected to how its classical texts were received and circulated. Although Italian Christian missionaries were among the earliest Western commentators on Daoism, significant Italian engagement with Daoist works only emerged in the 20th century. During the first half of that century, Italian publishers released six translations of the Laozi, three partial translations of the Zhuangzi, and several general works on Daoism. This surge of interest was influenced by two major 19th-century developments: the rise of sinology as an academic field in France, which spurred European scholarly interest in Chinese culture, and the spread of international esoteric and occult movements, which drew heavily from Eastern philosophies. This paper focuses on two important Italian translations of the Laozi from the interwar period—Julius Evola’s 1923 translation and Attilio Castellani’s 1927 version. These translations exemplify the dual influences of academic sinology and esoteric movements on the Italian reception of Daoism. By comparing these works, this paper highlights how Daoist ideas were introduced and interpreted in Italy, shaped both by the translators’ personal backgrounds and their distinct intellectual aims, thus revealing the varied contexts in which Daoism was received in early 20th-century Italy. Full article

Humor creation is presented as a modality in human communication involving “double framing”, in which a scenario, understanding, or agreed-upon reality is presented and is suddenly revealed to be something else by being recontextualized during the humorous presentation. This analysis utilizes Ba Theory, as articulated in the philosophy of Kitaro Nishida and Shimizu. Ba is a cognitive space for developing relationships, both interpersonal and in relationships to shared environments. A state of Ba arises in social interaction, requiring the need for pragmemic triggers to initiate creation and sustaining of a Ba state. The creation of humor requires that participants be in a state of Ba with each other, sharing the knowledge and understanding of the frames to which they are exposed. Examples are provided from Japanese, Chinese, German, Persian, Arabic, and English humor creation. Full article

It is widely acknowledged that there is a similarity between Wittgenstein’s later conception of language and a “religious point of view.” An equally well-received view is that there is an essential shift in Wittgenstein’s thought from early to later. However, what both of these contentions ignore is that there is also a similarity between his early philosophy and the “religious point of view”, the negligence of which has led to an exaggeration of the divergence between his early and later philosophy. This paper aims to show that Wittgenstein in fact conducted his early philosophical work from a “religious point of view” and continued to demonstrate such a view in his later writings. I will first identify some essential characteristics of the “religious point of view” in Wittgenstein’s early philosophy by focusing on the mystical. I will then illustrate how these characteristics continue and are developed further in his later thought. The findings of this paper are critical in two ways: on the one hand, they clarify a host of misunderstandings through a comparative investigation into Wittgenstein’s early and later thought; on the other, they provide a more comprehensive overview of Wittgenstein’s “religious point of view,” which will help to deepen our understanding of his philosophy. Full article

This paper examines the philosophy of language in The Platform Sutra of the Sixth Patriarch (六祖壇經), demonstrating its centrality to Zen Buddhism and Buddhist sinicization. The sutra emphasizes the ineffability of ultimate truth (至道無言) and the principle that words falter in encapsulating the Dao (言語道斷), framing language as a provisional “raft” (筏) that must be instrumentalized yet transcended through a dialectic of employing and abandoning (用離辯證). It ontologically grounds this view in Buddha-nature’s (佛性) pre-linguistic essence, advocating transcending reliance on words and letters (不假文字) while strategically deploying language to dismantle its own authority. Historically, this constituted a revolt against Tang scholasticism’s textual fetishism. The text adopts a dynamic dialectic, neither clinging to nor rejecting language, exemplified by Huineng’s awakening through the Diamond Sutra, where recitation catalyzes internal insight. Operationally, it utilizes negational discourse, the “Two Paths Mutually Condition” method (二道相因) embedded in the “Twelve Pairs of Dharmic Forms” (法相語言十二對) in particular, to systematically deconstruct dualisms, while promoting embodied unity of speech, mind, and action (口念心行) to critique empty recitation. Ultimately, the sutra orchestrates language as a self-subverting medium: balancing acknowledgment of its limitations with pragmatic instrumentality, it presents an Eastern paradigm where language actively disrupts conceptual fetters to facilitate direct insight into Buddha-nature, reframing it as a dynamic catalyst for “illuminating the mind and seeing one’s nature” (明心見性). Full article

This paper describes the design and implementation of a battery equalizer circuit for small satellites, developed under the New Space philosophy exclusively using commercial off-the-shelf (COTS) components. The primary objective is to ensure high reliability for mission-critical power systems while adhering to strict cost constraints. In order to achieve this objective, the design incorporates a robust analog control circuit, thereby avoiding the complexities and potential single-point failures associated with digital controllers. A comprehensive study of various cell-balancing topologies was conducted, leading to the selection, hardware implementation, and comparative analysis of the two most suitable candidates. The results of this study provide a validated, cost-effective, and reliable battery equalizer solution for developers of small satellites. Full article

In light of the persistent environmental degradation driven by fossil fuels, developing new energy sources is essential for achieving sustainability. The recent surge in electric vehicle adoption has underscored the significance of new energy batteries. However, the supply chains of new energy battery manufacturers face multiple sustainability risks, which impede sustainable practice adoption. To tackle these challenges, leanness philosophy is an effective tool, and Industry 5.0 enhances its efficacy significantly, further mitigating sustainability risks. This study integrates the supply chain, leanness philosophy, and Industry 5.0 by applying quality function deployment. A novel four-phase hybrid MCDM model integrating the fuzzy Delphi method, DEMATEL, AHP, and fuzzy VIKOR, identified five key sustainability risks five core leanness principles, and eight critical Industry 5.0 enablers. By examining a Chinese new energy battery manufacturer as a case study, the findings aim to assist managers and decision-makers in mitigating sustainability risks within their supply chains. Full article