Search Results (1,146)

Museums are key institutions for cultural communication and public education, and their operating concept is shifting from exhibit-centered to experience-centered. As expectations for exhibition experience rise, museum fatigue has become a major constraint on visitors. Existing studies rely on questionnaires and other subjective measures, which makes it difficult to locate fatigue in specific spaces. At the same time, body pose detection and fatigue recognition techniques remain hard to apply in museums because of complex spatial configurations and dense visitor flows. Effective methods for quantifying and mitigating museum fatigue are still lacking. This study proposes a contact-free sensing scheme based on computer vision and builds a coupled analytical framework with three stages: Human Pose Estimation (HPE) for visitor posture detection, fatigue assessment, and fatigue mitigation. A Fatigue Index (FI) quantifies bodily fatigue. Applying this index to the exhibition space in both the baseline and adjusted configurations guides the formulation of mitigation strategies and shows a consistent reduction in FI, which indicates that the adopted measures are effective. The proposed approach establishes a complete frame from fatigue quantification to fatigue mitigation, supports evaluation of exhibition space design, and provides theoretical and methodological support for future improvements to museum experience. Full article

Background: Pre-exposure prophylaxis (PrEP) offers over 99% protection against HIV when used consistently, but stigma continues to undermine persistence in care. While much research has described the external manifestations of PrEP-related stigma, less is known about how individuals cope with these stigmas and how such coping processes influence persistence. Guided by Social Cognitive Theory, this study examined the psychosocial strategies men who have sex with men (MSM) in Tanzania use to cope with PrEP-related stigma and sustain persistence in care. Methods: Thirty-two in-depth interviews were conducted with purposefully selected MSM aged 18–38 years at Ngamiani Health Centre in Tanga region. The sampling included both persistent and non-persistent PrEP users with variation in age and sexual position preferences. Participants were sampled for variation in persistence status (persistent and non-persistent), age, and sexual position preference to capture heterogeneity in stigma experiences and coping processes. Interviews were conducted in Kiswahili, audio-recorded, transcribed, translated, and analyzed using reflexive thematic analysis. Results: Participants described PrEP-related stigma as socially constructed through narratives that equated PrEP with HIV treatment, labeled it a “gay pill,” associated it with promiscuity, or linked it to bodily harm or increased HIV risk. These stigmas impact persistence in care through discouraging clinic visits and daily pill taking. However, some participants remained persistent in care despite stigma by using protective mental strategies such as personal agency, mental time travel, and affirmation from supportive social connections, which buffered emotional impacts and sustained persistence. Conclusions: Persistence in PrEP care is shaped not only by stigma in the social environment but also by how individuals interpret and respond to it. Interventions should therefore combine structural stigma-reduction efforts with mental health-informed strategies that strengthen agency and supportive social relationships to sustain PrEP engagement among MSM. Full article

This study focuses on the site-specific improvisatory dance performance Deconstruction and Reconstruction of the Path of Life, a self-directed and self-performed work in Lhasa’ s sacred space dominated by a huge Buddha statue. It aims to explore how site-specific context and altitude sickness shape performance, and how freedom and meaning are created within limitations. Using auto-ethnography including video documentation, creative journals and reflective observation, this research examines interactions with spatial elements (Xuan paper, Buddha feet, stairs, flowers) and physiological responses to low oxygen. Main findings include that altitude-induced breath difficulty, chest oppression, and movement imbalance became generative forces: breathing rhythm changes (steady-rapid-steady) symbolized life’s struggles, while a “pain-movement-meaning” chain fostered new bodily senses, framing pain as a gateway to spirituality. Rather than treating the space as a static backdrop, this study explores how the material and cultural characteristics of the location actively lead to dance movement choices and choreographic logic under extreme physiological condition. Full article

This study proposes a theo-phenomenological reading of asceticism in Eastern Orthodox spirituality, with particular attention to the Philokalic tradition, analyzing the relationship between the body, emotions, and spiritual freedom. Drawing on the phenomenological distinction between the physical body (Körper) and the lived body (Leib), the article describes asceticism as a limit-experience that de-limits: an exercise of bodily and affective finitude oriented toward the transfiguration of life within the horizon of divine grace. Methodologically, the research combines textual analysis of representative Philokalic authors with insights from modern Orthodox thinkers and phenomenological concepts such as intentionality, affectivity, reduction, and apatheia, in order to describe from within the lived body, the synergy between ascetic will and the working of grace as it manifests itself in lived ascetic experience. Asceticism is presented as a dynamic process unfolding in stages: inauguration through the discovery of finitude; confrontation, in which the limits of the body and emotions are tested; and liberation as apatheia, in which the body becomes co-praying and co-serving with the soul. Emotions are interpreted as an intermediate space between body and soul—as affects of awareness, struggle, and ultimately transfiguration—through which human existence before God is manifested. The contribution of the article lies in articulating a theo-phenomenological model of Philokalic asceticism in which freedom is not the absence of emotions nor the negation of the body, but an affective and bodily reconfiguration through grace, making possible the communion of love with God and with others. Full article

Background/Objectives: Pilates is a form of exercise that benefits people with bodily pain and movement limitations. The Clinical Pilates method assesses a patient through history taking and exercise testing to identify the patient’s problem side and directional preference. This study is a technical report of two case studies to evaluate the feasibility of the Clinical Pilates conceptual framework for the management of neck and shoulder musculoskeletal conditions. Methods: A conceptual framework on the use of the diagnostic bullseye for neck and shoulder movements are presented. To illustrate the application of the framework, two independent case studies with neck and shoulder pain were interpreted. These cases were assessed for upper and lower quadrant movement preferences using the Clinical Pilates method. Patient self-reported outcome measures included the pain numeric rating scale (/10), patient-specific functional scale (/10), and shoulder pain and disability index (%). Results: In both case studies, the clinical outcomes improved by more than 50% from the baseline. These improvements showed that the conceptualized framework is feasible for use among individuals with neck and musculoskeletal conditions. Conclusions: The neck and shoulder diagnostic bullseyes developed provide an extension from existing lower quadrant diagnostic bullseye. The feasibility of the Clinical Pilates method for neck and shoulder conditions was illustrated in the two case studies. Full article

Background: Ostomy care consultations are essential for promoting patient autonomy and quality-of-life. The integration of innovative technologies may enhance health education and support effective self-care among ostomized patients. Objective: To evaluate the impact of a nursing-led health education intervention supported by smart-glasses on the quality of life of ostomized patients. Methods: A pre–post quasi-experimental design was employed with 14 patients who had undergone digestive surgery resulting in an ostomy. The intervention consisted of a single 60-min session comprising three phases: (1) assessment of baseline knowledge on ostomy management, (2) personalized feedback, and (3) a hands-on workshop using Vuzix© smart-glasses to demonstrate ostomy care techniques. Quality of life was assessed using the SF-36 questionnaire before and after the intervention. Results: The intervention significantly improved overall SF-36 scores, with notable advancements in emotional role (78.57 ± 36.06 to 97.44 ± 9.25, d = 10.54), mental health (79.14 ± 20.10 to 87.38 ± 13.94, d = 6.27), and vitality (69.29 ± 20.56 to 71.15 ± 16.98, d = 4.19). Social function remained high throughout the study, while bodily pain showed a slight decline. A strong correlation (ρ = 0.923, p = 0.001) was observed between pre- and post-intervention quality of life scores. Conclusions: The findings suggest that integrating smart-glasses into nursing-led health education may enhance the quality of life and self-care capabilities of ostomized patients. However, the small sample size, lack of a control group, and exploratory nature of the study limit the generalizability of the results. Further research is needed to validate these findings in larger, controlled trials. Full article

Background/Objectives: Anxiety disorders (ADs) affect up to 20% of mothers in the postpartum period, characterized by psychological symptoms (e.g., emotion dysregulation; ER) and physical symptoms (e.g., disrupted bodily awareness). Although Cognitive Behavioural Therapy effectively reduces anxiety and mood symptoms, it shows limited efficacy in addressing ER difficulties and rarely targets interoceptive dysfunction—both common in postpartum ADs. This study evaluates the effectiveness of a brief mindfulness-based intervention in improving anxiety, ER, and interoception in mothers with postpartum ADs. A secondary aim is to examine changes in brain connectivity associated with these domains. Methods: This protocol describes a proof-of-concept randomized controlled trial involving 50 postpartum mothers with ADs. Participants will be randomized to receive either a 4-week mindfulness intervention plus treatment-as-usual (TAU) or TAU alone. Participants in the mindfulness + TAU group will complete a virtual 4-week group intervention adapted from Mindfulness-Based Cognitive Therapy. The TAU group will receive usual care for 4 weeks and then be offered the mindfulness intervention. Self-report measures of anxiety, ER, and interoception will be collected at baseline, post-intervention, and at a 3-month follow-up. Resting-state functional MRI will be conducted at baseline and post-intervention to assess functional connectivity changes. This trial has been registered on ClinicalTrials.gov (NCT07262801). Results: Improvements in anxiety, ER, and interoception are anticipated, along with decreased default mode network, and increased salience network connectivity post-intervention is hypothesized. Conclusions: This study will be the first to examine the combined psychological and neural effects of mindfulness in postpartum ADs, offering a potentially scalable mind–body treatment. Full article

Oral squamous cell carcinoma (OSCC) is one of the most prevalent types of cancer in the oral cavity and head and neck region. Due to its location and psychological and social implications, early detection and treatment are very important. A liquid biopsy can be used to diagnose cancer by analyzing samples of bodily fluids, such as saliva, blood, or urine, for specific molecules released by tumor cells. The objective of this study was to evaluate the use of liquid biopsy in the diagnosis of oral squamous cell carcinoma. A systematic review was carried out, following the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) guidelines (PROSPERO: CRD420251238037). Articles taken into consideration for the review were published before 30 September 2025. The search for manuscripts for the review was conducted using PubMed, Scopus, Google Scholar, and Cochrane databases. Forty-three articles were deemed eligible for inclusion in the systematic review. Key data extracted from the studies included authorship, publication date, study location, methodology, number of participants, and reported complications. Most of the analyzed biomarkers showed promising potential for future use in liquid biopsy for OSCC diagnosis. Tumor DNA and miRNA demonstrated the highest diagnostic accuracy. The standard approach to diagnosis and planning treatment relies on tumor biopsy and diagnostic imaging. Liquid biopsy may complement this process by enabling early detection in high-risk populations and monitoring response to therapy. As such, it serves as a prognostic factor or therapeutic target, successfully identifying disease recurrence. Full article

This paper presents the results of an integrated research and design process developed within the Master’s study programme in Architecture at the University of Belgrade—Faculty of Architecture, aimed at exploring architectural agency in conditions of ecological degradation, declining biodiversity, and the urgent need for regenerative transformation of the built environment. Moving beyond technologically driven notions of “green design,” the study investigates architectural approaches that support ecosystem restoration, biodiversity enhancement, and multispecies coexistence while strengthening health and well-being. Grounded in a three-phase methodological framework, the research (1) formulates conceptual models of therapeutic landscapes through typo-morphological, place-based, and adventure-based analytical approaches; (2) evaluates these models using the New European Bauhaus (NEB) Checklist to assess their alignment with the core values of sustainability, beauty, and togetherness; and (3) synthesizes the findings into regenerative design scenarios that integrate ecological processes, multisensory experience, and community participation. The results position therapeutic landscapes as a spatial practice in which architecture functions as ecological infrastructure, a metabolic system where natural cycles, cultural meanings, bodily experiences, and more-than-human agencies interact. In this sense, architectural design becomes the basis for re-naturalization, regeneration, ecological care, multisensory experience, and resilience in urban, peri-urban, and rural communities. Full article

Maurice Merleau-Ponty’s philosophy of spatial perception, grounded in the body’s multisensory engagement with its surroundings, offers a robust theoretical basis for fostering deeper spatial awareness in interior design education. Drawing upon this framework, the present study investigates the extent to which virtual reality (VR) environments can reproduce selected dimensions of embodied spatial perception. A total of 22 interior design students at Cyprus International University experienced two distinct spaces in both physical and VR modalities. Data were collected through semi-structured interviews and mental mapping techniques, analytically designed around Edward Relph’s “three components of place” model. The findings demonstrate that VR can convey key conceptual spatial attributes including organization, scale, and atmosphere, yet it only partially approximates the sensory depth and bodily salience afforded by physical experience. Although sensory constraints and reduced corporeal engagement in VR limited the students’ holistic comprehension of the spaces, the virtual environments nonetheless supported the development of phenomenological sensitivity to spatial qualities. Overall, the study suggests that VR holds potential as a complementary medium for cultivating body-centered phenomenological awareness in interior design education. Full article

Internal Boxing (neijiaquan 內家拳) is an advanced form of the Daoist gymnastic exercise of daoyin (導引). However, how it achieves a paradigmatic shift from qi/blood regulation to deep-level transmutation of sexual energy still requires further exploration. Therefore, it is of great significance to look into how Internal Boxing inheres and integrates various techniques of “desire transmutation” (zhuanyu 轉欲) from internal alchemy (neidan 內丹), thereby transcending traditional daoyin, bringing about a significant systematic reconfiguration in the model of body cultivation practices in Daoist medicine. The traditional daoyin (i.e., “guiding and stretching”) practice emphasizes the regulation of qi/blood, but it remains limited in accounting for and producing the self-conscious transmutation of sexual energy. In contrast, Internal alchemy provides a different system of theory and techniques, which is centered on the concept of “transmutation of desires”, converting human desires into high-level life energy through a process of interaction between one’s internal spirit (xinshen 心神) and internal breathing (neixi 內息). This study thus examines the ways in which Internal Boxing integrates and reconfigures these techniques within its bodily training regimen. In the core of all these styles is the goal to refine the primordial essence (yuanjing 元精) by transitioning the method to induce the flow of vital energy from breathing to somatic movements. As a result, this study shows that the innovations of Internal Boxing reconfigure the qi/blood regulation model in the traditional daoyin practice, causing a systematic reconfiguration in the transmutation of sexual energy and, further, bridging the gap between daoyin and internal alchemy in both theory and practice. Furthermore, such innovations also develop a holistic view of the human body as marked by an emphasis on the “unity of pre-heaven (xiantian 先天) and post-heaven (houtian 後天) states”, which expands in both depth and breadth the theories of body cultivation practices in Daoist medicine. Full article

Environmental Education (EE) is increasingly relevant in the current context of environmental crises, requiring approaches that integrate Human Ecology (HE) and Environmental Psychology (EP) due to understanding the interdependent relationship between ecological and human systems. This study emphasizes corporeity as a fundamental dimension for reconnecting humans with nature and fostering ecological awareness. The study aimed to develop and evaluate a transdisciplinary intervention project based on bodily experiences with children and adolescents in a Brazilian public school, aiming to improve their connectedness with nature and ecological values. A diagnostic survey was conducted with 103 students aged 10–13 years, including open questions, and two instruments: the Inclusion of Nature in Self (INS) and the Values for Pre-adolescents scale (EVP). The results indicated that one 5th-grade class, which presented the lowest self-transcendence mean (4.07), was selected for pedagogical interventions. In the second stage, 20 students participated in workshops held in public parks and a school green area, combining sensory awareness and playful activities. The findings suggest that these experiences stimulated pro-environmental attitudes, including group care for nature, protective behaviors, and positive emotions such as peace, happiness, and freedom. Despite the small sample size, the results highlight the importance of strengthening embodied experiences in natural environments, increasing frequency and intensity to support the development of ecological values and deeper connectedness with nature. Full article

Background/Objectives: Personal values shape appraisal of stress and life satisfaction. We examined the relationship between perceived stress and life satisfaction among uniformed personnel in outpatient mental health care, and the role of a personal values hierarchy in this context. Methods: Cross-sectional study of 183 uniformed personnel (34 females, 149 males, age 30–66 years, M = 44.72, SD = 5.84) diagnosed with bodily distress disorder or post-traumatic stress disorder at a mental health clinic. Participants completed standardized questionnaires assessing perceived stress, satisfaction with life, coping styles, and personal values. For the Personal Value List, each value not selected by a participant was coded as 0 to avoid missing data; scores regarding symbols of happiness were not used. Reliability was evaluated via repeated measurement; two parts of a key instrument showed test–retest correlations of approximately 0.78 and 0.76. For assessing statistical significance, the bootstrap method was used (1000 resamples). Analyses were conducted in jamovi 2.3.28 using snowLatent (latent profile analysis) and medmod 1.1.0 (moderation analysis). Results: Perceived stress was negatively associated with satisfaction with life (B = −0.36, 95% CI [−0.48; −0.24], p < 0.001). Latent profile analysis extracted two personal values hierarchy profiles (AIC = 4237; BIC = 4587). Profile membership was not a significant predictor of satisfaction with life (p = 0.595) and did not moderate the relationship between perceived stress and satisfaction with life (p = 0.907). Distraction seeking was significantly higher in profile 1 (p = 0.010). Conclusions: In treated uniformed personnel, higher perceived stress is linked to lower life satisfaction. The personal values hierarchy did not moderate this relationship and was not associated with satisfaction with life; however, the personal values hierarchy was related to coping, specifically distraction seeking. Full article

This article reexamines the gold necklace excavated from the Sui-dynasty tomb of Li Jingxun (李静训, 600–608 CE), shifting attention from stylistic attribution to ritual function and funerary context. While previous studies have emphasized Persian, Byzantine, or Indian influences, this study situates the necklace more plausibly within the Iranian–steppe cultural sphere and the Turkic–Sogdian exchange networks active along the Silk Roads in the late sixth and early seventh centuries. Through analysis of its segmented structure, polyhedral gold beads, pearl rondelle, nicolo intaglio clasp, and gemstone arrangement, the article identifies close technical and visual parallels in Central Asia and the wider Iranian world. The necklace is interpreted as an apotropaic object likely worn in life and placed in the tomb to extend its protective and guiding functions after death. Attention to bodily use, clasp orientation, and associated grave goods—especially a stemmed cup with Eurasian ritual associations—clarifies how the necklace operated within a Buddhist burial setting timed to Lichun 立春 (Beginning of Spring). Situating the object within the Li family’s Xianbei 鲜卑 background and documented connections with Sogdian communities, this study demonstrates how foreign ornaments were actively understood and integrated into Sui aristocratic funerary practice, rather than adopted as passive luxuries. Full article

This article examines how Internet technologies reconfigure human sensory experience and induce decorporation—the experiential dissociation of consciousness from the physical body. Drawing on Marshall McLuhan’s media theory and theological anthropology, the study demonstrates that digital immersion amplifies certain senses (vision, hearing) while anesthetizing others (touch, kinesthesia), disrupting the sensory balance essential to integrated human perception. This sensory reconfiguration, combined with prolonged physical stasis before screens, produces a dualistic self-experience wherein consciousness appears detached from bodily existence. The analysis identifies ideological support for this phenomenon in transhumanist philosophies that reconceptualize personhood as information rather than embodied reality. Against these neo-gnostic visions, the article proposes a techno-realist framework grounded in Christian theological anthropology that affirms both technology’s formative power and the irreducible significance of embodied existence, calling for technological asceticism and practices preserving psychosomatic unity. Full article