Search Results (55)

This article argues that Denise Levertov’s Vietnam-era poetry develops a poetics of language ethics: a formal practice through which words are tested against bodies, suffering, agency, and moral judgment. Focusing on “During the Eichmann Trial,” “Life at War,” and “Prologue: An Interim,” the essay examines how Levertov exposes the bureaucratic, legal, and military languages that render violence administrable and morally tolerable. Drawing on Levertov’s poetics, postwar American poetics, Hannah Arendt’s account of moral thoughtlessness, and critical discourse analysis, it shows how quotation, fragmentation, lineation, apostrophe, parataxis, and bodily imagery resist abstraction and restore ethical perception. By situating these poems within the Eichmann trial, the Vietnam War, the Boston Five prosecution, and antiwar protest culture, the article presents Levertov’s work as a historically specific model of linguistic vigilance and poetic witness, one that remains alert to the ethical vulnerability of public language today. Full article

Chinese translations of the Bible are an important case in the dissemination of texts across cultures and religions. One of its core challenges lies in how to convey the textual personification of God in the Bible through translation within the context of traditional Chinese thought. Through a longitudinal empirical analysis of Jingjiao (景教) texts, Catholic translations from the Ming and Qing dynasties, and the Protestant Chinese Union Version, this article proposes an interpretive framework of “dual mediation,” revealing how Confucian and Daoist thought interact through distinct cultural pathways to influence the representation and local reconfiguration of the divine personhood. Through its concept of “naturalization,” Daoist thought removes the element of coercive will from the expression of divine action, emphasizing instead the process of spontaneous generation from within. Confucianism, on the other hand, through a process of “ethicalization,” relies on the relational network and moral system of the “father-son” to transform God into an educational agent endowed with personal characteristics and moral responsibility. Through these two pathways, God is not only expressed in Chinese translations as a Revealer, Creator, and Redeemer, but His personhood is also adapted during the translation process to align with the divine subject within the Chinese intellectual system and ethical order. Based on this, the “dual mediation” framework presented in this article offers a new perspective for understanding cultural adaptation and theological expression in the translation of the Chinese Bible. Full article

The rapid growth of prosperity-oriented Pentecostalism in the Global South has renewed debate about the relationship between religion and economic life. Revisiting Weberian concerns with the moral organization of economic conduct, this paper offers a neo-Weberian comparative interpretation of how prosperity-oriented Pentecostal practices can shape entrepreneurial orientation under conditions of institutional constraint and economic uncertainty. Focusing on Brazil and Nigeria, the research identifies four mechanisms through which these religious formations could serve as cultural accelerators of entrepreneurial activity: moral legitimation of entrepreneurial striving, disciplined self-transformation, congregational network support, and theological framing of risk and uncertainty. The argument is not monocausal but instead suggests that prosperity-oriented Pentecostalism interacts with broader structural conditions—including inequality, informality, and economic insecurity—to initiate, normalize, and sustain entrepreneurial action. By distinguishing prosperity-oriented currents from Pentecostalism as a whole, the research also emphasizes theological and organizational diversity, as well as the importance of mediating factors such as gender and national context. It concludes that the cultural accelerator is best understood as a bounded analytical framework for interpreting the religion-economy relationship rather than as a general theory of development. Full article

This study advances understanding of how Catholics and Protestants in the United States reconcile capitalist ideology, religious commitment, and sustainability orientation, a triadic relationship largely unexplored in existing scholarship. By integrating System Justification Theory with multidimensional approaches to religiosity, we demonstrate that Economic System Justification and Fair Market Ideology operate through distinct cognitive and motivational logics with divergent implications for sustainability. Religiosity emerges as a demographically contingent moderator, reshaping how market ideology translates into sustainability attitudes differently across age cohorts and income strata. The study extends System Justification Theory by establishing the theoretical independence of defensive system-preserving motivations from proactive market beliefs, while reconceptualizing religious commitment as a conditional mechanism activated under specific biographical and material circumstances rather than a uniform force. Crucially, spiritual resources retain capacity to reorient believers’ navigation of economic participation and sustainability responsibility, illuminating how moral frameworks rooted in religious tradition counterbalance market logic’s encroachment upon value systems. These insights offer pathways for faith communities, sustainability practitioners, and policymakers seeking to foster sustainable attitudes through demographically calibrated interventions that leverage the ethical scaffolding religious commitment provides. Full article

This article explores the role of Christian ethics in fostering community development within the South African context. Guided by the central question, how can Christian ethics contribute to sustainable and equitable community development in South Africa? The study examines the ethical principles and theological values that can address pressing societal issues, including poverty, inequality, and social fragmentation. Sub-questions include: What ethical frameworks within Christian thought support transformative social engagement? How can churches and faith-based organisations mobilise communities for collective action and empowerment? The analysis is grounded in a Christian-ethical framework shaped primarily by liberation theology’s emphasis on justice, the preferential option for the poor, and transformative social engagement, complemented by insights from African communitarian ethics and Protestant moral traditions. The study emphasises the importance of integrating Christian ethics into community development strategies, highlighting their potential to inspire moral responsibility, promote social cohesion, and drive holistic well-being. By aligning ethical reflection with practical application, this article offers a critical framework for understanding how faith-based principles can catalyse meaningful societal change. This investigation is significant as it provides actionable insights for religious leaders, policymakers, and development practitioners working to advance community resilience and justice in South Africa. This article contributes to a deeper understanding of how Christian ethics are vital for transforming societies. It offers insights for scholars and practitioners seeking to enhance community development within South Africa. Full article

Since the late Qing, Christianity helped reconfigure China’s modern intellectual landscape not simply by importing “Western knowledge” but by constructing the epistemic frameworks through which knowledge was named, classified, and circulated. This article examines how the Christian idea of “homemaking” was scientized through translation and became jiazheng (家政, Home Economics) in Republican China, emerging as a new discipline within women’s education. It centers on Laura Marsden White (1867–1937), an American Protestant missionary and pioneer of women’s education who founded China’s first Christian women’s monthly, Nüduo (The Woman’s Messenger, 1912–1951) and initiated its jiazheng column as an institutional infrastructure for domestic science knowledge. Foregrounding White as a missionary–translator and translingual mediator, this study argues that her work participated in the construction of modern home economics rather than merely transmitting a ready-made field. Strategically aligning her translation with Confucian gendered ethics, White rendered home economics intelligible as jiazheng while simultaneously reorganizing household practices into a systematic, science-based curriculum. By circulating scientific knowledge, standardized curricular categories, and credentialed forms of expertise, White recast women’s domestic responsibilities as socially recognized knowledge and employable labor. Her translation offered Chinese women a historically specific route into schooling, writing, and public service, allowing them to negotiate the traditional gender divide without abandoning the culturally legible language of the family. Translation thus serves as both a medium of Protestant moral pedagogy and an engine of disciplinary formation and gendered social change. Full article

This article examines how newsroom routines shape the health, safety, and professional experiences of BIPOC (Black, Indigenous, and People of Color) journalists in U.S. broadcast news. While journalistic norms of objectivity and neutrality often frame risk as evenly shared, this study situates safety within routine newsroom practices to show how risk and institutional support are unevenly distributed, particularly during high-stakes coverage such as protests, door-knocks, and politically charged events. The analysis draws on qualitative, in-depth interviews conducted as part of a larger study on journalists’ identities and definitions of fairness and applies a critical framework attentive to power and postcolonial influences in newsroom organizations. Findings indicate that BIPOC journalists routinely navigate tensions between production demands and personal safety, with their lived experiences in the field frequently diverging from the assumptions of white colleagues and newsroom leadership. Participants describe adapting newsroom routines by setting boundaries, asserting professional judgment, and challenging unsafe expectations. These practices illuminate how newsroom routines are both sites of constraint and negotiation. This article concludes that attention to identity and power within newsroom routines is essential for understanding how fairness, safety, and ethical practice are enacted in contemporary broadcast journalism. Full article

From the winter of 2024 through the spring of 2025, public plazas in Seoul, particularly Yeouido and Gwanghwamun, became major sites of anti-martial law political mobilization. A striking feature of these protests was the visible leadership and participation of young women, who transformed civil resistance into a festive and affective form of collective action through cheering sticks and performative solidarity. The main driving force behind the political mobilization of young women was the increased influence of feminism after the “feminism reboot” in Korea since 2016. During the civil resistance, they were also active in solidarity with various minorities. The resistance was successful, and Korea has regained the order of a democratic society. However, young women who had experienced autonomous protest and mutual solidarity found themselves, upon returning to their everyday lives, still facing the remaining task of struggling against patriarchal cultures and institutions. Among them, Christian women confronted an even more inhospitable sphere—that of the Korean Protestant church, which remains largely constrained by patriarchal norms, a Christian–Confucian mixture. A representative example is the emphasis on “women’s calling” based on fundamentalist/sexist readings of the Bible. The huge gap between current social change and the church situation is reflected in the recent phenomenon of many young female Christians’ de-churching. In confronting the incongruous realities of young Christian women, this study seeks to provide an ethico-theological basis for a feminist reinterpretation of the Protestant concept of “calling”. After analyzing the social/existential topos of young Korean Christian women in the recent Korean context, this work considers a feminist reinterpretation of the “creation order” and “calling” in the process of an intersubjective dialog between the Bible and pre-patriarchal Korean cultural resources of “Mago-affiliated” myth, Seolmundaehalmang (the Great Grandmother Seolmun) narratives in particular. By providing sociological, ethical, and theological resources to construct new norms of “calling”, this research contributes to enabling young Christian women in Korea to overcome their existential fragmentation and to seek forms of women’s calling that are attuned to their historical moment and identity. Full article

Since the 19th century, Protestant missionaries in Guangdong have extensively engaged in the translation and publication of religious texts, employing localized strategies in the illustration of Christian novels. Within the local cultural context of late Qing Guangdong, missionaries collaborated with local scholars, used Cantonese for writing, and designed novel illustrations to overcome barriers in doctrinal dissemination, thereby facilitating the spread of Christianity. The illustrations in missionary-published novels, such as The Pilgrim’s Progress in Vernacular and The Spiritual Warfare in Vernacular, adopted the stylistic features of Ming and Qing novel woodcuts in terms of lines, composition, character attire, and settings. Furthermore, they skillfully incorporated the Confucian moral framework of loyalty, filial piety, chastity, and righteousness, as represented in the Sacred Edict, into their narrative ethics, while integrating elements such as Buddhist causality and Daoist imagery into a “didactic” system. This localization strategy, combined with a “trinity” reading guidance model comprising images, text, and biblical annotations, visually elucidated the tenets of the Bible and encouraged the public to embrace Christianity. The localized practice of missionary novel illustrations served as a conscious and effective visual strategy aimed at bridging cultural divides and promoting the dissemination of the Gospel. It profoundly reflects the visual agency in modern Sino–Western cultural exchanges and significantly advanced the propagation of Christianity. Full article

This study leverages emotional arc modeling along with close reading to examine the Chinese Ye Xian, Perrault’s Cendrillon, and two Grimm versions. While computational modeling suggests that Cinderella tales share similar “recognition scaffolds,” their emotional architectures reflect distinct moral universes. Story peaks and valleys vary according to individual narrative resolutions to a universal problem of virtue unrecognized. Ye Xian descends to maximum negative sentiment when sacred bonds rupture, aligning with Buddhist-Daoist ethics in which divine-human reciprocity supersedes other bonds. Perrault’s arc offers surprising asymmetry: linguistic violence (Culcendron) defines every valley, while material transformation marks every peak. The 1812 Grimm tale oscillates between degradation and elevation with peaks and valleys suggestive of a syncretism between folk magic and Protestant theology. The 1857 version flattens into a rough semblance of Perrault’s emotional architecture, but peaks and valleys reflect Protestant, rather than aristocratic, values. These many shapes of Cinderella suggest fairy tales may serve as a flexible emotional technology. Themes of good and evil are key features of these emotional architectures, but how they are expressed vary from tale to tale. Full article

The medical treatment of people with innate Variations of Sex Characteristics (VSC) and intersex individuals remains a contested ethical field, where personal narratives have emerged as strategic and epistemological tools. This article examines how such narratives challenge entrenched medical authority, resist pathologizing models of care, and shape evolving legal and ethical frameworks. Using a reflective, interpretive approach grounded in thematic analysis of publicly available cases, we trace narrative interventions across two domains: as medical evidence in clinical contexts and as testimony in policy and legal advocacy. Examples include public protest, contested collaborations with medical professionals, and participation in legislative debates. These accounts not only document the harms of non-consensual medical interventions but also reconfigure definitions of legitimate knowledge, positioning lived experience as counter-expertise. In doing so, they disrupt traditional hierarchies of authority and contribute to the co-production of alternative visions for intersex healthcare and rights. While narrative mobilization can catalyze significant institutional change, it also entails emotional and ethical burdens for those repeatedly called upon to share their experiences. We argue that storytelling is not merely an accessory to reform but a foundational mechanism for advancing medical ethics, influencing policy, and expanding human rights protections. Full article

This study examines how theological orientation and institutional culture shape the viability of two historically Black churches in Detroit: Historic King Solomon Baptist Church and Greater King Solomon Baptist Church. Against the backdrop of accelerating church closures in underserved Black communities, the research investigates the factors that contribute to a congregation’s continued relevance and vitality. In doing so, it also provides insight into which churches are best positioned to sustain and scale health and interventions, support community development, and offer enduring spiritual leadership. Using a comparative case study approach grounded in W.E.B. Du Bois’s framework of the Black church as a site of “refuge and protest” and Max Weber’s theory of religious institutionalization, the research combines qualitative interviews with pastors, members, and community residents, alongside sermon content analysis from Easter and Christmas services in 2023 and 2024. Findings reveal stark differences: Historic King Solomon exemplifies an outward-facing, justice-centered model rooted in social memory and public service; Greater King Solomon reflects a more inward-facing, survivalist ethic shaped by individual piety and institutional maintenance. These distinctions impact each church’s resilience, as well as its readiness for public health partnerships and social investment. The study concludes that Black churches that are outwardly facing are likely to survive socioeconomic environmental challenges. Concurrently, both churches portray the Black church as two distinct entities culturally and theologically, which suggests an enhanced selection rubric for identifying congregations best positioned to advance social and health community outcomes. Full article

This paper examines the political discourse of South Korean conservative Christianity, focusing on its alignment with far-right ideologies that undermine both democratic norms and the theological integrity of faith. Triggered by recent constitutional crises involving former President Suk-yeol Yoon, far-right Protestant groups have engaged in mobilisations marked by hate speech, disinformation, and theological politicisation. Drawing upon Heinrich Bedford-Strohm’s model of public theology, the study critiques this trend and argues for a reconfiguration of Christian public engagement toward justice, inclusion, and rational dialogue. It further explores the blurred boundaries between conservative and far-right Christian movements, the distortion of the public sphere, and the impact of digital misinformation. Ultimately, the paper proposes a theological and ethical roadmap for restoring the credibility of Christianity in South Korea’s pluralistic democracy. Full article

Interpretation of the New Testament (NT) in general and the Pauline corpus in particular still appears to be at a crossroads. Scholars continue to publish articles and monographs in binary opposition to one another. The terminology used to designate the overarching perspectives of these binary publications sharply contrasts a “traditional” perspective (Protestant in general, and Lutheran in particular) with a variously named “new” or “radical new” perspective. Most recently, beyond the imprecise “new” terminology, the non-traditional perspective is being referred to as the “post-supersessionist”, “nonsupersessionist”, or “within Judaism” perspective and is still strongly being contested. Historically speaking, these antithetical perspectives cannot both be completely correct. Arguably, then, the time has come to explore what the study of Kuhnian paradigms might reveal about this state of affairs in NT scholarship. Most important, in proffering a twofold hermeneutical way forward that is focused on better understanding the emic perspective of the texts that we interpret—to the extent humanly possible—it is hoped that we might become more keenly aware of the ethical implications of our paradigms, terminology, and exegesis for those who rely on our work for their understanding and appropriation of the Scriptures in their everyday living. Full article

This article traces the development of video activism in Turkey over the past two decades, focusing on its transformation during and after the 2013 Gezi Park protests. Situating video activism as a form of radical media, it examines how activists have used digital recording technologies to document protests, amplify marginalized voices, and contest dominant narratives. Drawing on interviews with members of eight activist collectives, the article maps the evolving practices, ethics, and internal dynamics of video activism, paying close attention to tensions between visibility and security and between participation and professionalism. The Gezi protests marked a turning point, expanding video activism into a decentralized, diverse, and participatory field. In the aftermath, while collective structures weakened due to increasing repression and shrinking protest spaces, the use of video as a tool for testimony, expression, and archiving has continued to evolve. New actors, forms, and platforms have emerged, transforming video activism from a specialized practice into a broader, more diffuse form of engagement. This article argues that video activism remains a significant mode of mediated resistance, reflecting the challenges and the evolving potential of visual intervention in an ever-changing political landscape. Full article