Walking, Wandering, and Journeying: Approaches from Chinese and Greek Thought

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 30 September 2026 | Viewed by 980

Special Issue Editors

Special Issue Information

Dear Colleagues,

Walking, wandering, and journeying are guiding metaphors and embodied practices that shaped the philosophical and religious imagination of early China and Greece. In Chinese philosophy, the movement of the way (Dao 道) oriented one's understanding of the world and one's path within it. For Daoists, Dao is a path made and realized through the very act of walking (xing 行). Opening with the scene of the colossal Peng bird’s transformative journey, the Zhuangzi 莊子 recommends wandering (you 遊) as the natural way of thinking and living in a changing world. The Confucian way (Ru dao 儒道) is a journey of following the transmitted way of the sage-kings, while self-cultivation is viewed as the lifelong process of making that way one's own. As itinerant advisors, Confucius, Mencius, and Xunzi themselves traversed a fractured world promoting their visions of social and political order. Greek thought was similarly structured by the concept of walking on a path (odos ὁδός). Odos signified a road with a destination, and was generalized into  methodos (μετ- ὁδός, “a following after a way”), which became the metaphor for a systematic approach and, by extension, a way of life. For Pythagoras, the soul itself is a wanderer, going through cycles of rebirth until discipline and study offer it release. Parmenides describes a divine journey on the “right route” to Truth which also includes understanding the deceptive opinions of mortals, while in Plato, the philosophical life is an arduous ascent from a cave––a transformative intellectual and spiritual journey. Central to both traditions, the motifs of walking, wandering, and journeying function in different ways, underpinning distinct conceptions of reality, self-cultivation, and the divine.

This Special Issue initiates a systematic dialogue between these two philosophical and religious traditions through the lens of walking, wandering, and journeying. We welcome submissions that explore these themes within either tradition or from a comparative perspective. We seek to illuminate how the metaphors and practices of walking, wandering, and journeying shaped foundational ideas about reality, knowledge, and the good life. We also welcome investigations into modern reconstructions of these ancient perceptions.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

- Walking as inquiry;

- Wandering of the itinerant/errant sage;

- Self-transformation as journey;

- Ethical crossroads;

- Wandering and withdrawal;

- Wandering and dwelling;

- Walking/acting (xing 行) and speaking (yan 言);

- Walking vs. seeing;

- The politics of walking and wandering.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution to the Guest Editors. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring a proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

You may choose our Joint Special Issue in Philosophies.

Dr. Dimitra Amarantidou
Dr. Thomas Michael
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Chinese philosophy
  • Greek philosophy
  • comparative philosophy
  • way or path (Dao, odos)
  • walking
  • wandering
  • journey
  • self-cultivation

Benefits of Publishing in a Special Issue

  • Ease of navigation: Grouping papers by topic helps scholars navigate broad scope journals more efficiently.
  • Greater discoverability: Special Issues support the reach and impact of scientific research. Articles in Special Issues are more discoverable and cited more frequently.
  • Expansion of research network: Special Issues facilitate connections among authors, fostering scientific collaborations.
  • External promotion: Articles in Special Issues are often promoted through the journal's social media, increasing their visibility.
  • Reprint: MDPI Books provides the opportunity to republish successful Special Issues in book format, both online and in print.

Further information on MDPI's Special Issue policies can be found here.

Published Papers (1 paper)

Order results
Result details
Select all
Export citation of selected articles as:

Research

32 pages, 457 KB  
Article
“I Lost Myself”: Variations on Ziqi, a Name Wandering Through Zhuangzian Landscapes
by Thomas Michael
Religions 2026, 17(5), 528; https://doi.org/10.3390/rel17050528 - 28 Apr 2026
Viewed by 353
Abstract
For two millennia, scholarship on the Zhuangzi has extracted doctrines, analyzed concepts, and dissected arguments, all of which is valuable and necessary. But in doing so, it has lost something essential: that these words are spoken by someone, that they emerge from lives, [...] Read more.
For two millennia, scholarship on the Zhuangzi has extracted doctrines, analyzed concepts, and dissected arguments, all of which is valuable and necessary. But in doing so, it has lost something essential: that these words are spoken by someone, that they emerge from lives, and that they belong to figures who appear, disappear, and reappear across textual landscapes. This study restores the drama to the doctrines by tracking a single name. Ziqi appears across eight chapters of the Zhuangzi as Nanguo Ziqi, Nanbo Ziqi, Nanbo Zikui, Dongguo Ziqi, Sima Ziqi, and simply Ziqi. His name wanders. Following him through caves, courts, scenes of instruction, vertiginous spirals into pity, armrest reveries, drunken collapses under trees, family picnics, and palaces of nothing whatsoever, this paper uncovers what a purely doctrinal approach cannot: that the philosophy of the Zhuangzi is inseparable from the lives that live it. Ziqi is not just a mouthpiece who robotically voices the abstract proposition “I lost myself” but a figure whose journey through the text gives those words their weight. More than illustrating doctrines, his journey creates the philosophy and constitutes its meaning. By reading Ziqi across his eight appearances and their variations, this study offers a model for reading the Zhuangzi as a textured literary world in which figures wander, words spill over, and meaning is made through the lives that live it. Full article
Back to TopTop