Qualitative Methods in Genealogical Research: New Approaches to Studying Intergenerational Memory

A special issue of Genealogy (ISSN 2313-5778).

Deadline for manuscript submissions: 26 July 2026 | Viewed by 1976

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Guest Editor
Educational Research and Administration, University of West Florida, Pensacola, FL 32514, USA
Interests: qualitative research; education; ethnicity; memory; film; genocide; holocaust studies; education; museum studies
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Special Issue Information

Dear Colleagues,

In the sociology of knowledge, some scholars argue that human memory can only function within a collective context (Halbwachs, 1968/2018). Others place the search for knowledge within the discipline of genealogy (Foucault, 2022; Mendoza, 2024). Qualitative research, on the other hand, is where sociology and philosophy intersect (Silverman, 2020; Adorno, 2022; Adorno, 1976). Genealogy, in the context of this volume, refers to the ancestry or history of a discipline, profession, or people (Haley, 1976/2021; Martin, 2016; Nietzsche, 1887/2022). Moreover, the advent of the Fourth Industrial Revolution has brought about change and continuity in qualitative research (Jung, 2019; Mosweu, 2025). Perhaps the image that best informs how we conduct research is that of “Sankofa,” which involves using past knowledge and experiences to build a different and better future (Bush et al, 2025; Ahmed & Gyamerah, 2025). Sankofa serves as a reminder that research is informed by historical knowledge and a remembrance of the past, and, as qualitative researchers, we remember the philosophical paradigms that shape our worldviews. The image of Sankofa is also a fitting reminder of the role that memory or history plays in how we understand research.

As we enter the Fourth Industrial Revolution, multiple paradigms and frameworks have emerged, making it possible to question and expand upon what is known and what might be accomplished through new studies of intergenerational memory. At the same time, the Fourth Industrial Revolution has not brought about the envisaged apocalypse nor has it brought about total integration (Hopenhayn, 2001). Cultures, buildings, and historical documents even serve as reminders of the role that intergenerational memory plays in society (Rusu & Croitoru, 2021). For example, Adorno’s “Never Again: Education After Auschwitz” is a reminder of the role of education in preventing a recurrence of Auschwitz (Adorno, 2005). Our understanding of life is shaped by long and complex histories, influenced by culture, place, time, power, and identity (Dussel, 2013), and memory enables us to better understand the paths that have led to the recent shift toward alternatives to the past and yearnings for new worlds (Mannheim, 1952/2018; Armah, 2013).

The interdisciplinary and rapidly growing field of qualitative research raises awareness about how we navigate and celebrate life. Given this context, authors will be expected to pursue their individual projects in light of the following set of broad research questions: In what places, genres, and media—narrative, visual, architectural, scholarly, educational, medical, etc.—are memories of the past articulated and elaborated? How does qualitative research expose or inform the types of erasure, erosion, and amnesia that accompany contemporary images of what is remembered? How do memories, both positive and negative, inform projects on human preservation and transformation? In what ways and contexts do memories/genealogies link up with Fourth Industrial Revolution educational debates and social projects? What challenges can new insights address on intergenerational memory? How are new technologies shaping the field of qualitative research? We ask this because, as we enter the Fourth Industrial Revolution, the interregnum presents an opportunity to give birth to something new in relation to the promises of the old paradigms (Armah, 1968/2021) or a relapse into barbarism (Horkheimer, 2019; Orwell, 1949). Finally, how do memories inform the value and purpose of the qualitative research community so many years after the publication of The Positivist Dispute in German Sociology and Minima Moralia: Reflections from Damaged Life

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200 words summarizing their intended contribution. Please send it to the Guest Editors mmalisa@uwf.edu or to the Genealogy Editorial Office (genealogy@mdpi.com). Abstracts will be reviewed by the Guest Editors for the purposes of ensuring their proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer-review.

References

Adorno, T. W. (1976). The Positivist Dispute in German Sociology. Heinemann.

Adorno, T. W. (2005). Constellations. Columbia University Press.

Adorno, T. W. (2022). Philosophy and Sociology. Polity Press

Adorno, T. W. (1949/2022). Minima Moralia: Reflections from Damaged Life. Verso Books.

Ahmed, A., & Gyamerah, K. 2025). Sankofa: Towards Africa-centered research methodological framework.  International Journal of Social Research Methodology.

Armah, A. (2013). KMT: In the House of Life. Per Ankh.

Armah, A. (1968/2021). The Beautyful Ones Are Not Yet Born. Heinemann.

Bush, L. et al. (2025). Sankofa (Re)search Model: (RE)membering, (Re)storing, and (Re)birthing Black Boys and Men. Little Black Book.

Dussel, E. (2013). Ethics of Liberation: In the Age of Globalization and Exclusion. Duke University Press.

Foucault, M. (1982/2021). The Archaeology of Knowledge: And the Discourse on Language. Vintage.

Halbwachs, M. (1968/2018) Collective Memory. University of France.

Haley, A. (1976/2021). Roots: The Saga of an American Family.

Hopenhayn, M. (2001). No Apocalypse, No Integration: Modernism and Postmodernism in Latin America. Duke University Press.

Horkheimer, M. (2019). Towards a New Manifesto: Theodor Adorno & Max Horkheimer. Verso.

Jung, J. (2019). The Fourth Industrial Revolution, knowledge production and higher education in South Korea. Journal of Higher Education Policy and Management. https://doi.org/10.1080/1360080X.2019.1660047.

Mannheim, K. (1952/2018). The Problem of Generations: Essays on the Sociology of Knowledge. Oxford University Press.

Martin, R. E. (2016). Historical Genealogy: The Evolving Definition and Uses of an Ancillary Historical Discipline: Guest Editor’s Introduction. Russian Studies in History55(1), 1–9. https://doi.org/10.1080/10611983.2016.121401.

Mendoza, C. (2024).  Genealogy of Knowledge.

Mosweu, T. (2025). Oral Traditions/Histories in Times of Technological Revolution and Pandemics in Society: A Wake-Up Call for Memory Institutions. Cambridge Scholars Publishing.

Nietzsche, F. (1887/2022). The Genealogy of Morals: A Polemic. Penguin Classics.

Orwell, G. (1949/ 2019). 1984. Mariner Books.

Rusu, M., & Croitoru, A. (2021). Memorial Ambivalences in Postcommunist Romania: Generational Attitudes towards the Symbolic Legacy of Communism. Genealogy.

Silverman, D. (2020). Qualitative Research. Sage Publications.

Dr. Mark Malisa
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-anonymized peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Genealogy is an international peer-reviewed open access semimonthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1400 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • qualitative research
  • Fourth Industrial Revolution
  • memory
  • genealogy

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Published Papers (1 paper)

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13 pages, 242 KB  
Article
Bordered Imaginations: The Politics of Crafting and Reading Southern African Writers’ Literary Texts in Transnational Spaces
by Muchativugwa Liberty Hove
Genealogy 2026, 10(3), 74; https://doi.org/10.3390/genealogy10030074 - 25 Jun 2026
Viewed by 326
Abstract
Neither women’s studies nor lesbian and gay studies offers an adequate theoretical or political base for disruptive scholarship. Reading and interpreting Southern African writers, especially Sindiwe Magona and Ngugi wa Thiong’o, promotes women’s studies as an academic and political approach to both gender [...] Read more.
Neither women’s studies nor lesbian and gay studies offers an adequate theoretical or political base for disruptive scholarship. Reading and interpreting Southern African writers, especially Sindiwe Magona and Ngugi wa Thiong’o, promotes women’s studies as an academic and political approach to both gender and the erotic. Drawing on genealogies of rupture and intergenerational studies, we argue that the feminist is a positionality that must be widely available to challenge heterosexual perspectives and become a catalyst for audiences to engage in nuanced analyses of discourses on places and genres—narrative in particular—where memories are rearticulated and elaborated. This article explores how the narratives of Magona, Ngugi, and Soyinka inform and complicate the erasure, erosion, and amnesia that accompany contemporary imaginaries of what is re/membered. We challenge the tendency to evaluate African feminisms as only either oppressive or empowering and read the selected texts and their prototypical characters as dynamic embodiments that inform gendered spaces across both the attachments that people hold to particular gender identities and styles and recognising the punitive realities of dominant gender expectations. The article takes a positionality on the often troubled relationship between feminism and femininity, a critical but generous reading that highlights the potential for an affirmative orientation towards identity politics. This study utilises the theoretical lenses of border thinking and decolonial and African feminisms to interrogate matrifocal borderlands and the sociohistorical and cultural dis/continuities of being and becoming. We explore notions of the entanglement of motherhood, daughterhood, wifehood, and sisterhood as morphing identities. These are identities at the margins of political, sociocultural, and gender normativities in African literature. Magona’s “threshold people”, like Ngugi’s perfect nine, destabilise, disrupt, and refuse to be subordinated as they codify living differently in the in-between worlds. Magona, for instance, laminates the challenging discourse of contestation to map difficult, dangerous, and marginal spaces where women live at the borders of sociocultural, religious, ethnic, and gendered norms. These are spaces suffused with affective possibilities—defensiveness, shame, anxiety, anger, curiosity—and the women have to develop relational solidarities in negotiating hyper-visibilities or (in)visibilities within the 21st-century global south. Full article
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