Special Issue "Decolonizing Contemporary Latin American Art"
Deadline for manuscript submissions: closed (26 July 2019).
Interests: contemporary art; Latin American art; history of photography; decolonial thought; memory studies
Interests: Latin American, Latinx, and Caribbean art; contemporary art; curatorial practice; art historiography
In 2013, writing for TRANSMODERNITY: Journal of Peripheral Cultural Production of the Luso-Hispanic World, Puerto Rican sociologist Ramon Grosfoguel noted that in the late 1990s, Latin Americanist scholars recurrently adopted an Area Studies' approach. "With a few exceptions," Grosfoguel writes, "they produced studies about the subaltern rather than studies with and from a subaltern perspective." This means that until the turn of this century, prominence was given to either a Western epistemic location through the adoption of Marxism and deconstruction as methodologies, or to postcolonial theory, where power relations are inverted yet the Cartesian dualism remains intact. While this has not disappeared, in the last decades, Grosfoguel and other scholars advocating decoloniality have significantly contributed to Latin American debates through scholarship that critiques Euro-American centric epistemologies and Third World fundamentalism. In the words of Nelson Maldonado-Torres, "the decolonial turn involves the de-investment from modern forms of validation and a commitment to forging values, practices, and forms of relation with others that can bring about a different order." Delving into the complexities of Latin America through the region's own histories of colonialization and cultural frameworks, decoloniality acknowledges that South-to-South artistic practices and thinking have existed in the Americas since the Conquest. It further claims that a significant shift regarding its current understanding as an unfinished, ongoing project occurred in the mid 20th century, with the work of Caribbean intellectuals and activists such as Aimé Césaire, Édouard Glissant, and Frantz Fanon.
As the field of contemporary Latin American art has expanded in academia, museum collections, curatorial practice, and the art market since the 1990s, what is still under- or misrepresented are precisely South-to-South forms of thinking. Urgent attention is needed in historicizing, analyzing, and disseminating hemispheric Latin American art. "Latin" America here is recognized as a cultural construct that includes the Caribbean, diasporic communities around the world, and the Latinx cultures of the United States. Geopolitically, scholarship on contemporary art has focused on work by artists from elite backgrounds, especially Mexico, Brazil, and Argentina. Less consideration has been paid to issues of race, class, gender, and sexuality. Art from Central America; the Andes; the Anglophone, Dutch, Francophone, and Hispanophone Caribbean (apart from Cuba); and Latinx diasporas worldwide is still overlooked or approached from Eurocentric frameworks that do not favor it. In turn, aesthetic discourse has privileged postwar Euro-American ideas on modernism and postmodernism and sought to integrate certain kinds of Latin American cultural production into a universalist modern or postmodern canon. These discourses have failed to challenge the conceptual origins of these canons, reproducing and expanding them across cultures and geographies and thereby reinforcing modernism's claim to universality. Paradoxically, in the last five years, the word "decoloniality" has also grown in the field and in the discipline of art history at large, occupying titles in publications, academic panels, and exhibitions. And yet, as Grosfoguel reminds us: "The fact that one is socially located in the oppressed side of power relations does not automatically mean that he/she is epistemically thinking from a subaltern epistemic location."
This Special Issue of Arts welcome articles on Latin American, Latinx, Caribbean, and diasporic contemporary art and historiography that is delinked to or critical of Western epistemic locations and/or to inverted paradigms of power. We invite contributors to submit their research for consideration in English. Submissions will be blind reviewed.
Dr. Florencia San Martin
Dr. Tatiana Flores
Manuscript Submission Information
Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All papers will be peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.
Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Arts is an international peer-reviewed open access quarterly journal published by MDPI.
Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1000 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.
- Hemispheric Americas
- Latin America
- networks of exchange
- epistemic locations
- solidarity frameworks
- Central America
- the Andes
- Latinx studies
- exhibition practice