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The Freedom of Facticity
Department of Philosophy, University of Fort Hare, Alice 5201, South Africa
Religions 2018, 9(4), 110; https://doi.org/10.3390/rel9040110
Received: 8 February 2018 / Revised: 28 March 2018 / Accepted: 30 March 2018 / Published: 4 April 2018
(This article belongs to the Special Issue Transforming Encounters and Critical Reflection: African Thought, Critical Theory, and Liberation Theology in Dialogue)
“Here I am—Jew, or Aryan, handsome or ugly, one-armed, etc. I am all of this for the Other with no hope of changing it.” Thus wrote Sartre in his Being and Nothingness. But was not Sartre the major advocate of existential freedom, with the tenet that “we are condemned to be free”—no matter what our situation might be? The question hence arises: How free are we from the facticity of situations, particularly ones in which we are subject to collective identification? How free are we to change the situations—places, environments, histories, others—that we inevitably belong to and which subject us to collective identities? How free are we from identification in terms of others? How free are we to transform such identification? These questions are of particular relevance given the harmful effects of collective ascriptions and the currently pressing demand to transform them. In an attempt to address these questions, I offer as alternative to Sartre’s concept of the “facticity of freedom” what I would like to call the “freedom of facticity”. View Full-Text
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Olivier, A. The Freedom of Facticity. Religions 2018, 9, 110.
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Olivier A. The Freedom of Facticity. Religions. 2018; 9(4):110.Chicago/Turabian Style
Olivier, Abraham. 2018. "The Freedom of Facticity." Religions 9, no. 4: 110.
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