Search Results (54)

Lion Grove was established in 1342 during the Yuan Dynasty and is one of the four most famous classical gardens in China. It was recognized as a UNESCO World Heritage Site in 2000. Although Lion Grove is now regarded as a private garden representing the culture of Confucian scholars, it was originally a Chan Buddhist garden during its inception in the Yuan Dynasty. This study examines the natural landscapes of Lion Grove at its inception, focusing on four main aspects: the philosophy of nature, planning intent, creators, and the philosophical ideas they represent. Key findings include the following: Firstly, Lion Grove’s attitude towards nature is rooted in China’s indigenous culture, making it both a physical expression of Chan philosophy and a space reflecting the scholar–bureaucrats’ vision of an ideal landscape. Secondly, from the perspective of landscape planning, the Lion Grove of the Yuan Dynasty placed greater emphasis on natural elements compared to its modern counterpart, with rock landscapes serving as the core element throughout the garden. Thirdly, hermitic philosophy emerged as a significant cultural theme alongside Chan Buddhism during the Yuan Dynasty. Fourthly, the landscape elements of Lion Grove symbolize Chan Buddhist wisdom and the hermit’s idealism, with poetry playing a key role in conveying these cultural ideals, preserving the site’s early philosophical significance. Full article

This paper discusses the Chart of the Taoist Rituals of Lord Lao, or “chart of Lord Lao” for short, a document drawn up, preserved, and utilized by a local Taoist altar in the border region of Hunan and Jiangxi provinces in southeastern China. This chart illustrates the body of the Most High Lord Lao (Taishang Laojun), with various parts labelled with sacred spaces, deity names in textual form, and ritual instructions. As such, the document elucidates the interconnectedness between the body, cosmos, and rituals within local Taoist beliefs. This article aims to analyze the chart of Lord Lao by comparing it with ritual texts, the liturgical tradition of the Taoist altar, and texts from the Ming dynasty Taoist Canon. Through this analysis, it becomes evident that the chart of Lord Lao and its associated practices reflect an intricate relationship between different layers of Taoist traditions. This includes the connections between classical Taoism and the emerging ritual traditions of exorcism during the Song and Yuan dynasties, as well as the interplay between these emerging traditions, such as the Correct Rites of the Heart of Heaven, and more local traditions of exorcism, such as the Rites of Mount Lü. Full article

Traditional villages are irreplaceable cultural heritages, embodying complex human–environment interactions. This study uses historical geography analysis, kernel density estimation, centroid migration modeling, and Geodetector techniques to analyze the 2000-year spatiotemporal evolution and formation mechanisms of 224 nationally designated traditional villages in China’s Qinling-Daba Mountains. The findings are as follows: (1) These villages significantly cluster on sunny slopes of hills and low mountains with moderate gradients. They are also closely located near waterways, ancient roads, and historic cities. (2) From the embryonic stage during the Qin and Han dynasties, through the diffusion and transformation phases in the Wei, Jin, Song, and Yuan dynasties, to the mature stage in the Ming and Qing dynasties, the spatial center of these villages shifted distinctly southwestward. This migration was accompanied by expansion along waterway transport corridors, an enlarged spatial scope, and a decrease in directional concentration. (3) The driving forces evolved from a strong coupling between natural conditions and infrastructure in the early stage to human-dominated adaptation in the later stage. Agricultural innovations, such as terraced fields, and sociopolitical factors, like migration policies, overcame environmental constraints through the synergistic effects of cultural and economic networks. Full article

The Seven Masters of the Quanzhen 全真七子 sect served as central figures during the founding phase of Quanzhen Daoism and played key roles in the sect’s early development. Originally positioned as the “Northern Seven Perfected Ones” (Bei Qi Zhen 北七真), they were instrumental in propelling the prosperity and expansion of Quanzhen Daoism. Over time, their images subsequently proliferated across various media—including portrayals in stone inscription, painting, biography, and novel, undergoing transformations through inscriptions, paintings, biographies, and novels—transforming transmission channels from Daoist temples to stage performances and from street corners to modern screens. In the Jin and Yuan 金元 periods, Daoist biographies and inscriptions portrayed the Seven Masters as exemplary figures of Daoist practice. In folk novels and precious scrolls (Baojuan 宝卷) in the Ming 明 and Qing 清 dynasties, they were presented as legendary, divine immortals and distant ancestors available for narrative appropriation. In modern times—particularly due to the popularity of Jin Yong 金庸’s martial art novels—they completed their universalization as Daoist cultural resources blending chivalric ethos and entertainment value. Examining the evolution of the Seven Masters’ imagery, two fundamental implications emerge: First, this transformation was jointly shaped by the power structures, functional needs, and media forms of each era. Second, beneath the fluid representations from sacred patriarchs of the Jin–Yuan period to modern entertainment symbols, there is an enduring thread of Daoist transcendental consciousness. Full article

Inheriting a tradition of religious tolerance from the Inner Asian Steppe, the Mongol Yuan Empire elevated Buddhism to a pivotal role in unifying its multiethnic and culturally diverse domain, with Tengriist ideology serving as the political foundation for these Buddhist veneration policies. The ruling class of the Yuan dynasty practiced a complex interaction between religion and political unity through the institutionalization of the cult of writing, printing, and reading the Buddhist Canon. Specifically, the Yuan dynasty established specialized government offices to mobilize elites from Mongolian, Han Chinese, Goryeo, and other ethnic groups for the construction of a multilingual Buddhist Canon. They copied the scriptures with gold and silver ink in Chinese, Tibetan, Uyghur, and other languages. Participants in scripture copying were rewarded or granted official positions. In this way, they achieved the goal of enlisting local elites, the cohesion of the community’s beliefs, and enhanced the unity of the local elites. By subsidizing the writing and reading of Buddhist classics, the Yuan rulers succeeded in constructing a space of identity at the level of material culture and facilitated cultural interaction and political integration among various social groups such as the Mongols, ethnic groups, and Han Chinese. Through state-sponsored scripture carving and recitation activities, the Yuan rulers cultivated a shared identity in the material culture sphere, facilitating cultural exchange and political integration across the Mongolians, the Han Chinese, and other ethnic communities. However, the effectiveness of state unification was significantly constrained by the Mongolian rulers’ policy of ethnic segregation, central–local conflict, and the high concentration of social wealth in the Buddhist communities. Full article

This study investigates the identification of artificial irradiation in thermoluminescence (TL) pre-dose dating of ancient Chinese porcelain to address the challenges posed by sophisticated counterfeiting techniques. While TL pre-dose dating is effective for authenticating ceramics, modern imitations artificially irradiated to mimic ancient doses complicate accurate age determination. By analyzing the TL characteristics of five historical porcelain samples (Song, Yuan, Ming, and Qing Dynasties) and artificially irradiated modern replicas, distinct differences were observed. Natural irradiation samples exhibited lower TL sensitivity, less smooth glow curves, and reduced linear regression fit (R² < 0.97) compared to artificial counterparts, which showed higher sensitivity, smoother curves, and superior linearity (R² > 0.97). The following methodology was proposed: annealing samples to erase natural signals, applying equivalent artificial doses, and comparing TL responses. The results demonstrated significant disparities in TL behavior between ancient and irradiated samples, enabling discrimination. This approach enhances the reliability of TL pre-dose dating for porcelain authentication, offering a practical solution to combat forgery in cultural heritage preservation. Full article

This study explores the publication and dissemination of the Pilu Canon 《毗盧藏》, engraved by followers of Bao’en Wanshou Hall in Houshan Village, Fujian, during the Yanyou reign of the Yuan Dynasty. Funded through donations, this canon was part of a broader initiative to republish the four major Buddhist Canons. Its engraving style blends influences from Yan Zhenqing, Ouyang Xun, and Zhao Mengfu, with rounder characters and more spacious layouts compared to earlier Song editions. The project, supported by the White Lotus Society, involved various engravers and resulted in diverse transcription practices. Although no complete set survives, scattered volumes are housed in different institutions. The Pilu Canon provides valuable insights into the evolution of Buddhist scripture layout, the White Lotus Society’s influence, and the interaction between Buddhist texts and secular society in medieval China. Full article

Traditional studies on Chinese Buddhism have largely relied on printed canons from the Song, Yuan, Ming, and Goryeo dynasties. However, recent discoveries of Dunhuang and Turfan manuscripts, along with growing recognition of Nihon kosha issaikyō (Japanese Ancient Manuscript Canons), have expanded the scope of Buddhist textual research. Despite their significance, Japanese manuscript Buddhist canons remain underexplored, particularly in relation to their textual lineages and connections to Tang-dynasty texts. This study examines Nihon kosha issaikyō through a philological analysis of the Shisong lü (Ten Recitation Vinaya), assessing textual variants, structural patterns, and transmission histories. By situating Nihon kosha issaikyō within the broader East Asian Buddhist tradition, this research clarifies their role in preserving alternative textual lineages beyond standardized printed canons. The findings contribute to a deeper understanding of Buddhist textual transmission, canon formation, and the interplay between manuscript and printed traditions in China, Korea, and Japan. This study highlights the historical processes that shaped East Asian Buddhist canons and offers new insights into their adaptation and preservation across different cultural contexts. Full article

The reconstruction of cropland across historical periods offers valuable insights into the relationship between climate change and human–environment interactions. By extracting key demographic and tax revenue data from historical documents, we estimated cropland data during the Tubo, Yuan, Ming, and Qing dynasties for the Rikaze area in China. Subsequently, according to the characteristics of cropland fragmentation in the Rikaze area, we employed geographically weighted regression (GWR) to reconstruct the 1 km × 1 km cropland cover datasets across the four dynasties for the Rikaze area. The findings are as follows. The amount of cropland showed that the change in cropland in the Rikaze area in the four periods was extremely high, which reflects the great instability of cropland in the Rikaze area. Under the combined action of social unification, cropland production policies, and a suitable climate, the Tubo dynasty was the most significant period of cropland development in the Rikaze area, with the area of cropland reaching 591,927 mu. However, under the influence of the nomadic regime and harsh climate in the Yuan dynasty, the cropland area was sharply reduced, reaching only 18,338 mu. During the Ming and Qing dynasties, the cropland area increased steadily, reaching 200,000 mu and 547,000 mu, respectively. The spatial distribution of cropland shows that the cropland in the Rikaze area is mainly distributed in the middle reaches of the Yarlung Zangbo River, the middle and lower reaches of the Nianchu River, and the Pengqu River Valley. Counties and districts with better agricultural conditions, such as Jiangzi, Bailang, and Renbu, are the main concentration areas of cropland in the Rikaze area. The overall spatial distribution pattern of cropland shows fragmented distribution along rivers, highlighting the characteristics of valley cropland. The research in this paper represents the active exploration of the reconstruction of cropland distribution under complex terrain conditions. Full article

The extreme rainstorm flood disaster in Beijing on 31 July 2023 resulted in 33 fatalities and 18 missing persons, with direct economic losses across the Beijing–Tianjin–Hebei metropolitan area exceeding RMB 10 billion. Despite its inland location, which is not conventionally classified as a flood-prone zone, Beijing is not conventionally considered a flood-prone region, yet it frequently experiences flood disasters, which has led to confusion and perplexity. This article collects records of historical flooding disasters in Beijing over the past 1000 years, spanning the Jin, Yuan, Ming, and Qing dynasties, the Republics of China, and the founding of New China up to the present, aiming to analyze the basic patterns and characteristics of regional historical flooding disasters. Taking the extreme rainstorm flood disaster in Beijing on 31 July 2023 as an example, this research employs a multidisciplinary approach, including field investigations and numerical simulations, to dissect the disaster-causing mechanisms. The study shows that the significant characteristics of historical flood disasters in Beijing are concentrated in the plain area and the high-frequency outbreaks (below the 3-year return period). Flood disaster events under the participation of typhoons accounted for a high proportion and caused great harm. The extreme rainstorm flood disaster in Beijing on 31 July 2023 was an extreme weather event under the complex coupling of typhoons and terrain. The residual typhoon circulation stayed on the mainland for nearly 70 h, providing abundant precipitation conditions for Beijing. Water vapor is blocked by the Yanshan–Taihang Mountains, uplifting and converging, forming a strong precipitation center in the Piedmont, which aggravates the regional local precipitation intensity. The research results can provide a reference for the scientific prevention and control of typhoon rainstorm flood disasters in Beijing. Full article

The Franciscan presence in China is one of the first expressions of the Chinese encounter with Christianity. Despite the significant number of preserved documents and archives, research on the Franciscans in China is still limited. Furthermore, previous studies have predominantly focused on the texts and activities of foreign missionaries, often neglecting the role of their Chinese collaborators and converts. The purpose of this paper is to examine the interactions between Franciscans and Chinese people from a diachronic perspective, starting from the first phases of the Franciscan presence in China during the Yuan dynasty and tracing its development through the centuries up to the 20th century. Analyzing the transformation of these interactions, this paper will outline the long and gradual evolution of Franciscan foreign missions into expressions of a local church, detecting unexplored issues such as the establishment of institutes for the local clergy or the shift in the assignment of significant tasks in the Order to Chinese members. The preliminary findings of this research underscore the necessity for further studies to fully address these complex dynamics. Full article

Remote mountainous areas, due to their unique geographical and climatic environments, have ideal conditions for the preservation of traditional villages. However, economic development is also limited as a result. Rationally utilizing traditional village resources to drive economic development in remote mountainous areas is a key topic in academic research. This paper explores the spatial pattern and spatial evolution mechanisms of traditional villages in Enshi Prefecture by factor analysis and K-means clustering algorithm. It proposes a preliminary method for evaluating the development potential of traditional villages based on influencing factors of their evolution, considering four aspects: (1) Traditional villages in Enshi Prefecture were mainly formed in the Song, Yuan, Ming, and Qing dynasties. (2) Through the study of the spatial pattern of traditional villages in Enshi Prefecture, water systems, ethnic compositions, road network densities, and national policies have significant impacts. (3) A preliminary assessment of the development potential of traditional villages in Enshi Prefecture shows that there are 25 high-potential villages, 58 medium-potential villages, and 9 low-potential villages. Corresponding construction strategies are proposed for each category. This study revealed the influencing factor of the spatial pattern of traditional villages, underscoring the sustainable development and offering practical guidance for traditional villages in remote mountainous areas. Full article

Traditionally, “ancient villages” are communities that date back to a previous era, possess abundant traditional resources, and hold significant historical, social, cultural, ecological, and economic significance. This study examines the geographical and chronological development of 2957 traditional communities in the Yangtze River Basin and extensively employs GIS spatial analysis, geostatistical analysis, and historical literature review to study the evolution of the locations of traditional settlements under various factors. The study’s findings revealed that: (1) From a geographical standpoint, the traditional villages in the study area present a distribution state of “two cores, small aggregation, and many dispersions”. The two core clusters are located at the intersection of Hunan, Guizhou, and Chongqing provinces, where the natural geographical advantages attracted people from different dynasties to settle here. (2) From a temporal perspective, the quantity of traditional villages shows a growing trend, and the distribution center of each dynasty shows an east–west direction. Among them, the shift from the Song to the Yuan dynasties marked the period of greatest change in village distribution, which originated from the Song Dynasty’s quick economic growth. In addition, the village distribution was clustered in the eastern part of the country, adapting to the needs of commercial trade. When the Song Dynasty fell, the society was in turmoil, and the villages were transferred to the central region to avoid the war. The Yuan Dynasty also laid down the fundamental distribution pattern of conventional villages. (3) From the standpoint of choosing a village location, most of them are distributed in mountainous, hilly, and plain regions; the gentle slopes of 0°~15° are favored by people. Sufficient water sources, abundant precipitation, and a suitable climate are also necessary choices. (4) From the perspective of driving factors, traditional village distribution in the basin is impacted by historical, cultural, social, and ecological factors. Included among these, traditional village distribution is inversely connected with socio-economic variables. Under the interaction of two factors, the distribution will be more affected. To summarize, the complex human geographic factors together create the conventional village dispersal pattern, and examining these elements holds substantial practical importance for comprehending, safeguarding, and preserving traditional villages. Full article

Caisson paintings are an integral part of the unique interior decoration ceiling of traditional Chinese architecture. There are a large number of Yuan Dynasty caisson paintings in the Puzhao Temple, in Hancheng, Shaanxi Province, China. These caisson paintings have exquisite patterns and rich colors, which are rare artistic treasures of the Yuan Dynasty. In the history of nearly 700 years, due to various environmental and human factors, the caisson paintings have experienced various degradation; for example, the paper of the caisson paintings is acidified, the surface is polluted, the color is faded, mottled, and it is difficult to identify. Therefore, their protection is vital. In order to ensure the scientific and targeted development of the protection scheme, this study conducted a comprehensive and in-depth analysis of the paper fibers, pigments, adhesives, wood supports, and pollutants of the caisson paintings and carried out a series of protection experiments in the field and laboratory, providing a step-by-step review of the protection treatment application for the caisson paintings. Mechanical and wet cleaning were used to remove the pollutants. The caisson painting was deacidified with a barium hydroxide ethanol solution, and the paper and pigments of the caisson painting were strengthened with water-based fluorine. Several conservation problems, such as the removal of pollutants, the deacidification of acidified paper, and the reinforcement of flaking paper and pigments, were solved. Meanwhile, good conservation and restoration results for caisson paintings were obtained. This research method of combining theory and practice has greatly improved the scientificity and success rate of conservation work. These research results provide valuable experience and reference for other caisson paintings in similar environments. Full article

The Zhao Lun, authored by Seng Zhao, elaborates on the Madhyamaka thought. This work has had a significant impact on Chinese Buddhist philosophy, as well as on Confucianism and Taoism. During the Yuan dynasty (1271–1368), the esteemed monk Wencai from the Huayan school of Buddhism composed a book titled A New Commentary on the Zhao Lun (hereafter New Commentary), which offers annotations and explanations for the text of the Zhao Lun and employs the “One Mind” theory to interpret the Zhao Lun. Text analysis methods are utilized in this article to conduct an in-depth study of the “One Mind” theoretical system constructed by Wencai within the New Commentary. It explores the essential content, integrative characteristics, and theoretical origins of the “One Mind” theory, thereby revealing the theoretical style of the Huayan school during the Yuan dynasty from a novel and unique perspective. Additionally, we analyze how Wencai integrates Tathāgatagarbha thought and Madhyamaka thought into his theory of “One Mind”. This analysis constitutes, to a certain extent, an indirect refutation of the harsh criticisms of Tathāgatagarbha thought of “Critical Buddhism” in Japan and provides new perspectives and reflections for a deeper understanding of Tathāgatagarbha thought. Full article