Search Results (1,380)

Most primitive religions originated from the devout worship of celestial deities, earthly spirits, and ghosts. In oracle bone inscriptions, rituals related to praying for rain, temple worship, river deity worship, and the worship of great deities were referred to as “fang” 方 or “yi fang” 以方. The Supreme God was the paramount deity of the Yin Shang Dynasty people; by the early Zhou Dynasty, the Supreme God and ancestral spirits began to merge. The hexagram of Contemplation 觀卦 (guan gua) establishes instruction through the concept of “contemplation” fully presenting the entire process of shamans, sorcerers, or ritual hosts participating in temple sacrifices, and completing the hand-washing ritual 盥 (guan) and the sacrifice-offering ritual 薦 (jian). It emphasizes the sincere communication between humans and Heaven. When a monarch performs the guan ritual, he embodies inner “sincerity and clarity” 誠明 (chengming); in response, the celestial deities will “show trust” 有孚 (youfu). Thus, it can be verified that deities exist in Heaven, and an interactive, responsive relationship is formed between Heaven and humans. The nine in the fifth place (the dominant line) possesses great inspiring power. The two fundamental dimensions for interpreting the hexagram structure are “the great view is above” 大觀在上 (da guan zai shang) and “[t]hose below look toward him and are transformed” 下觀而化 (xia guan er hua). These dimensions not only highlight the infinite transcendence, charisma, and appeal of the worshipped deities but also underscore humans’ profound reverence and faith in deities and the absolute existence. Sages 聖人 (sheng ren), as intermediaries between humans and deities, established religion for the sake of human life but did not regard themselves as religious leaders. However, from the Shang and Zhou dynasties to the Spring and Autumn period, a transition occurred in the spiritual life of the Chinese people: from shamanism to ritual propriety 禮 (li), and from theistic culture to humanistic culture. This transition laid the fundamental direction for the development and evolution of Chinese culture over the following 2500 years. Confucius attempted to replace or eliminate the shamanistic elements in early Confucians with personalized moral experience and ethical consciousness. Full article

Roses held profound cultural and economic significance in ancient Greece and Rome, yet comprehensive documentation of their species diversity, cultivation practices, and horticultural innovations remains fragmented across archaeological, iconographic, and textual sources. This multidisciplinary study synthesizes evidence from classical texts, archaeological remains including recently identified rose stem fragments from Oplontis, and iconographic materials—including frescoes, coins, and mosaics—to reconstruct the horticultural systems and cultural landscape of roses in classical antiquity. Analysis of literary sources, particularly Theophrastus’s fourth-century BCE taxonomic descriptions, reveals systematic cultivation of diverse rose varieties with flowers ranging from white to deep crimson, including yellow variants, characterized by morphologies from simple to double forms and valued for fragrance intensity and re-blooming capacity. Archaeological evidence from sites such as Paestum, Pompeii, and Oplontis, including pollen samples, preserved wood fragments with diagnostic prickle patterns, and fresco representations, documents commercial rose production and specialized cultivation techniques that demonstrate significantly greater morphological diversity than textual sources alone indicate. Field research and collection documentation establish the origins of Mediterranean rose cultivation, while iconographic analysis identifies roses in religious ceremonies, festivals, and daily life contexts. Textual sources provide detailed propagation methods, seasonal management practices, and evidence of Mediterranean hybridization events, alongside extensive documentation of medicinal and cosmetic applications. Economic analysis reveals specialized trade networks, commercial production centers, and diverse applications in perfumery, garland making, and pharmaceutical industries. This research establishes that Greek and Roman civilizations developed sophisticated rose cultivation systems integrating botanical selection, horticultural innovation, and cultural symbolism that directly influenced medieval and Renaissance practices and informed modern trait categorization systems. These findings demonstrate the foundational role of classical antiquity in European rose heritage, revealing how ancient horticultural knowledge, species diversification through hybridization, and cultivation techniques created an unbroken transmission that shaped contemporary rose industries and established conservation priorities for this horticultural heritage. Full article

Mosque architecture often exhibits distinct identities, elements, and forms associated with geographical locations or dynastic patronage in the Islamic world. However, there has been a significant paradigm shift in mosque architecture over the past century, with external factors influencing the construction and sustainability of contemporary mosques. This study examines the evolution of mosque architecture in Nigeria, concentrating on the Ilorin Central Mosque as a pivotal case study connecting the northern and southern regions. The study employs a qualitative research methodology, utilizing descriptive approach, historical research, architectural analysis, and field observations to examine the architectural language, urban context, and socio-historical factors shaping the mosque’s development. Although geographical settings have always influenced traditional religious designs in Nigeria, the findings reveal a transformation from simple mud structures to grand modern edifices. The Ilorin Central Mosque exemplifies this shift, with its Ottoman-inspired domes and minarets contrasting with the traditional vernacular mosques of the 19th century. The study highlights the challenges of globalization, sustainability, foreign architectural influences, and the tension between local identity and contemporary trends in mosque architecture. The study concludes by arguing that future mosques must reintegrate regionalism, local materials, and climate-responsive principles into contemporary aesthetics while considering the quintessential principles of the Prophet’s Mosque and the religious and social significance of mosques within the urban fabric. The Ilorin Central Mosque exemplifies a microcosm of the transformations in Nigerian mosque architecture, highlighting the necessity of a balanced approach that embraces both cultural heritage and contemporary needs. Full article

Background/Objectives: Autism Spectrum Disorder (ASD) is a lifelong neurodevelopmental disorder characterized by social, communication, and behavioral challenges. complementary and alternative medicine (CAM) is widely used by parents worldwide, yet research exploring parents’ experiences, particularly in Arab countries, is limited. This study explored mothers’ perceptions and experiences of CAM use for children with ASD, information-seeking behaviors and challenges encountered. Methods: A qualitative study using semi-structured interviews was conducted among twenty mothers at Autism Academy of Jordan in 2024. Inclusion criteria were mothers with children diagnosed with ASD for at least six months and those who had used at least one CAM therapy. Interviews were conducted via Skype, transcribed verbatim, and analyzed using NVivo 12 with inductive thematic analysis. Results: Three major themes emerged in this qualitative study: (1) mothers’ experiences with CAM and perceptions of benefit; (2) sources of information and decision-making processes; and (3) main challenges in selecting and implementing CAM. Mothers reported using therapies such as honey, black seed, camel milk, Hujama, olive oil, supplements, and region-specific programs like Andalosiah. Faith, cultural beliefs, and the desire for natural, safe interventions strongly influenced CAM selection. Internet searches and social media groups were primary information sources. Challenges included financial, logistical, emotional burdens, and lack of trustworthy, Arabic-language information sources. Conclusions: Mothers in Arab countries navigate CAM use for their children with ASD through culturally and religiously informed practices. Interventions should focus on developing evidence-based guidance, culturally sensitive counseling, and accessible information to support families in safe, informed CAM use. Full article

This study examines the Kwŏnsu-chŏngŏp-wangsaeng-ch’ŏpkyŏngdo (勸修淨業往生捷徑圖), a woodblock print created for Pure Land practice during the Chosŏn period. The print served as material evidence demonstrating how Pure Land faith developed within Chosŏn Buddhism, which consolidated various schools under the Sŏn tradition while integrating doctrinal studies and Pure Land faith. Through iconographic analysis of the transformation tableau and examination of its publication colophon, this paper explores how yŏmbul-Sŏn practice evolved from the early Chosŏn period and how this print functioned as a practical medium for daily Buddha recitation practice. The study argues that the Kwŏnsu-chŏngŏp-wangsaeng-ch’ŏpkyŏngdo represents empirical evidence of the synthesis between Sŏn meditation and Pure Land faith, demonstrating the inclusive approach of Chosŏn Buddhist masters who accepted both Mind-Only Pure Land and Western Pure Land concepts for the purpose of widespread religious instruction. Full article

The purpose of this research was to investigate whether music empirically associated with therapeutic effects contains intrinsic informational structures that differentiate it from other sound sequences. Drawing on ontology, phenomenology, nonlinear dynamics, and complex systems theory, we hypothesize that therapeutic relevance may be linked to persistent structural patterns embedded in musical signals rather than to stylistic or genre-related attributes. This paper introduces the Discriminating Music Sequences (DiMuSes) method, an unsupervised, structure-oriented analytical framework designed to detect such patterns. The method applies 24 scalar evaluators derived from statistics, fractal geometry, nonlinear physics, and complex systems, transforming sound sequences into multidimensional vectors that characterize their global temporal organization. Principal Component Analysis (PCA) reduces this feature space to three dominant components (PC1–PC3), enabling visualization and comparison in a reduced informational space. Unsupervised k-Means clustering is subsequently applied in the PCA space to identify groups of structurally similar sound sequences, with cluster quality evaluated using Silhouette and Davies–Bouldin indices. Beyond clustering, DiMuSe implements ranking procedures based on relative positions in the PCA space, including distance to cluster centroids, inter-item proximity, and stability across clustering configurations, allowing melodies to be ordered according to their structural proximity to the therapeutic cluster. The method was first validated using synthetically generated nonlinear signals with known properties, confirming its capacity to discriminate structured time series. It was then applied to a dataset of 39 music and sound sequences spanning therapeutic, classical, folk, religious, vocal, natural, and noise categories. The results show that therapeutic music consistently forms a compact and well-separated cluster and ranks highly in structural proximity measures, suggesting shared informational characteristics. Notably, pink noise and ocean sounds also cluster near therapeutic music, aligning with independent evidence of their regulatory and relaxation effects. DiMuSe-derived rankings were consistent with two independent studies that identified the same musical pieces as highly therapeutic.The present research remains at a theoretical stage. Our method has not yet been tested in clinical or experimental therapeutic settings and does not account for individual preference, cultural background, or personal music history, all of which strongly influence therapeutic outcomes. Consequently, DiMuSe does not claim to predict individual efficacy but rather to identify structural potential at the signal level. Future work will focus on clinical validation, integration of biometric feedback, and the development of personalized extensions that combine intrinsic informational structure with listener-specific response data. Full article

The Ming Dynasty (1368–1644) was a transformative era for Baojuan (寶卷, “precious scrolls”), a traditional genre of Chinese folk religious literature, which evolved from its Yuan origins to achieve widespread prominence. Luo Qing’s Wubu liuce (五部六冊, “Five Books in Six Volumes”) during the Zhengde reign (1506–1521) marked a pivotal moment, enabling the systematic dissemination of his teachings among diverse social strata and profoundly shaping popular religious beliefs. The Ming Baojuan texts, bridging the developments between the Yuan and Qing periods, offer rich and dispersed data suitable for digital visualization. Employing digital humanities tools such as 3D radar charts and GIS visualization, this study maps the spatial distribution and influence of Baojuan in Ming China. The findings reveal that transportation networks and regional economic prosperity played a crucial role in driving its dissemination, with southern regions–particularly the Wu-Yue region (referring to the historical cultural area encompassing southern Jiangsu and northern Zhejiang, core parts of Ming Jiangnan)–showing high density, reflecting the economic and cultural vitality of Ming Jiangnan. The research further demonstrates that the flourishing of Baojuan publication and dissemination during the Ming period was sustained not only by economic and cultural forces but also by the ruling elite’s patronage, a form of discursive strategies that functioned as a mechanism of sectarian legitimation, thereby underscoring the interdependence of regional prosperity, elite patronage, and religious transmission. Full article

Large Language Models (LLMs) inherit societal biases from their training data, potentially leading to harmful outputs. While various techniques aim to mitigate these biases, their effects are typically evaluated only along the targeted dimension, leaving cross-dimensional consequences unexplored. This work provides the first systematic quantification of cross-category spillover effects in LLM bias mitigation. We evaluate four bias mitigation techniques (Logit Steering, Activation Patching, BiasEdit, Prompt Debiasing) across ten models from seven families, measuring impact on racial, religious, profession-, and gender-related biases using the StereoSet benchmark. Across 160 experiments yielding 640 evaluations, we find that targeted interventions cause collateral degradations to model coherence and performance along debiasing objectives in 31.5% of untargeted dimension evaluations. These findings provide empirical evidence that debiasing improvements along one dimension can come at the cost of degradation in others. We introduce a multi-dimensional auditing framework and demonstrate that single-target evaluations mask potentially severe spillover effects, underscoring the need for robust, multi-dimensional evaluation tools when examining and developing bias mitigation strategies to avoid inadvertently shifting or worsening bias along untargeted axes. Full article

This article examines the trajectory of secularization and desecularization in Turkey through the lens of Imam Hatip high schools, focusing on how religion has been reintroduced into the public sphere and reshaped educational exposure. While secularism in Turkey historically emerged as a state-driven project imposed from above, recent decades have witnessed a marked process of desecularization under the Justice and Development Party, facilitated by institutional reforms in law, education, and bureaucracy. The study draws on qualitative interviews with experts, analyzed through grounded theory, to capture their perceptions of religious schooling and its impact. The analysis is organized into three themes: the persistence of top-down secularism, the institutionalized reintroduction of religion, and the intersection of religionized politics with educational practices. Findings indicate that while family socialization remains a primary source of religious identity, Imam Hatip schools function as a symbolic site of religiosity and political contestation. The study concludes that Turkey’s current desecularization is not merely a grassroots revival but a state-mediated restructuring of the secular–religious balance, with education serving as a central arena for negotiating visibility, autonomy, and identity. At the same time, the legacy of top-down secularism has paradoxically contributed to alienating younger generations from religion, shaping ambivalent attitudes toward faith and schooling. Full article

The Belgian constitution establishes that communities shall dispense neutral teaching that also respects both religious convictions and non-denominational philosophical choices. The application of this article has led to several conflicts with the religiosity of parents and students, among which one stands out eminently: the prohibition of the Islamic headscarf in schools in Flanders and Wallonia. It is precisely in the first of these communities, Flanders, where the collisions between the principle of neutrality and the religious freedom of Muslim women who intend to continue wearing this religious symbol continue to be reproduced, not only for reasons of religiosity, but also of identity. Signally, one of the main problems lies in the difficulties in delimiting the extension of the concept of neutrality as a limit to religious freedom, a task in which there does not seem to be agreement, neither among the main agents of the education system nor even among the courts of justice of the community. The best proof of this are the last two developments in the matter, the European Court of Human Right judgment in the Mykias case and the unsuccessful attempt to ban the Islamic veil in the province of Flanders. Full article

Contrary to states such as Egypt or Morocco, the Jordanian state could not rely on long-lasting Islamic tradition and institutions at its creation and was exposed to the religious influence of its neighbours. The regime had to “invent” a Jordanian religious tradition, making Jordan a particularly interesting case for the study of the development of Islamic policies—central to a regime that significantly relies on religious legitimacy. This contribution based on fieldwork in Amman dives into the nationalisation of the Islamic education of Jordanian imams and preachers as a component of official Islam. It argues that the nationalisation of higher Islamic education is a crucial element of state control over religion and is inscribed in the regional competition over religious influence as much as in international considerations. It contributes to improving our understanding of the entanglement of the domestic promotion of official Islam and regional fight for religious influence. Full article

Especially over the last two and a half decades, Indonesian society has witnessed a deepening Islamisation, the impact of which is being felt in domains such as politics, education, morality, and private life. Linked to this development, a rise in religious intolerance and extremism has been noted. This process is often attributed to influences from transnational movements such as the Muslim Brotherhood and Salafi-Wahhabism, which in turn is framed as an Arabisation of Islam and society in Indonesia. A pivotal reaction has been the launch and successful reinforcement of the concept of Islam Nusantara, a local Islam that is described as peaceful, moderate, and tolerant. Its unique Indonesian history, in which local culture and Islam have become intertwined, is said to have led to these characteristics. Despite its success, the concept has also met with scepticism. How valid is the binary Arabian Islam versus Islam Nusantara? Is it an authentic form of Islam? This article engages with these issues from a new angle by combining an assessment of Islam Nusantara’s claims to tolerance, its status as an authentic form of Islam, and how these issues relate to it being a local Islam. Full article

Background/aim: Despite the fact that qualitative research on postpartum depression (PPD) has been extensively researched globally, women’s perceptions of PPD misconceptions are mostly ignored in developing countries like Jordan. Thus, this study aims to explore Jordanian women’s sociocultural perceptions and misconceptions about PPD using the descriptive phenomenological design. Methods: Fourteen women who had either a normal or caesarean (C-section) delivery and resided in Irbid, Northern Jordan, participated in semi-structured in-depth interviews, which lasted 15 to 25 min in May 2025. Data were gathered via field note transcriptions of interviews, and analysis followed Colaizzi’s data analysis methodology. Results: Among participants, five women (all C-section deliveries) reported a PPD diagnosis, while the remaining normal delivery women reported experiencing depression before giving birth. The women’s sociocultural perceptions and misconceptions about PPD were found to be reflected in a number of themes. The theme “perceiving PPD as normal baby blues” captures the general lack of awareness regarding this disorder. Three important themes—“myths”, “psychological”, and “spiritual and religious failure”—show how little is known about the causes. The two primary themes that are impacted by sociocultural perspectives are “stigma” and “mistrust of professional care services”. The accuracy and misconceptions around this disorder are summed up in four basic themes: “emotional misconceptions”, “cultural misconceptions”, “false beliefs about health”, and “think of PPD as indolence”. Conclusions: Jordanian women have limited understanding and misconceptions of PPD. Adopting culturally relevant awareness campaigns is essential to disseminating the knowledge required to facilitate improved treatment pathways. Full article

Studies on colonial grid urban planning often use the later examples of cities founded in peninsular Spain towards the end of the 15th century as a basis for understanding the principles applied in new foundations in the Americas. This study proposes that the city of San Cristóbal de la Laguna (1496) functioned as a final urban-planning experiment, an intermediate point in the Canary Islands that enriched the experiences of early colonial urban planning. This first model of a city-territory, which lacked a defensive character due to its insularity, developed a grid adapted to the terrain, organising a new social order inspired by the religious doctrine of the time, in which religious architecture, mainly convents as well as churches, hermitages and hospitals, played a central role in the origin and consolidation of the city’s urban layout. By comparing this case study with the first American examples, Santo Domingo (1502), the first island city, and Panama Viejo (1519), the first city on the mainland, which are all UNESCO World Heritage Sites, we are able to verify the influence of this intermediate urban planning model on the evolutionary process of the early colonial model and confirm the role of convent foundations as structural elements shaping the territory. Full article

This article presents a historiographical survey of scholarship on Islamic law and legal authority in Central/Inner Asia under Russian Imperial rule. It analyzes the debates, paradigms and assumptions that have dominated the field up to the present. The binaries that have dominated the field—between cooperation and insulation, rupture and continuity—disguise the complex legal history of the region. The historiography has shifted to emphasize a more pluralistic legal landscape, shaped by imperial intervention, local custom, practical considerations, and agency of ordinary Muslims. I suggest that by integrating a variety of sources, both archival and Islamic, scholars can take a bolder anthropological turn to develop new directions in historiography that will involve studying the lived experiences of legal actors and ordinary Muslims, gendered dimensions of legal practice, the meanings of socio-legal institutions, and the daily interaction between religious scholars and their communities. Full article