Search Results (216)

This paper explores responses to online coverage of an avian tracking project. Researchers attached novel trackers to a small group of wild magpies (Gymnorhina tibicen). These were subsequently removed by conspecifics, an example of ‘rescue behavior’ that was recounted in several media outlets. Online comments on three articles, from across the political spectrum (the Conversation, UK Guardian, and UK Daily Mail), were selected for thematic analysis. The resulting 680 comments were analyzed qualitatively and quantitatively to uncover predominant themes and the overall balance of positive and negative sentiments expressed about this tagging project or wildlife tagging generally. Topics occurring most frequently were themed into three interrelated areas: (1) sharing personal feelings and experiences, (2) comparing the merits of different species, and (3) sharing knowledge and opinion. Twenty-one percent (21%) of respondents expressed an opinion on the ethics of wildlife tagging. In the Daily Mail and Guardian, this opinion was more likely to be negative towards the use of tags. Opinion was more balanced for readers of the Conversation’s article. Willingness to comment on online news is low, and readers of this story were not asked directly for their opinion. Nevertheless, the data here illustrate some public perceptions of wildlife tagging, and there was a clear negative reaction from many responders. Widening the means through which people can engage with animal science has the potential to advance discussions around research ethics and animal welfare. Reactions to this story expose important questions for scientists seeking to engage with, and convince, the public of the merits of their work. Full article

Trinitarian ontology represents a dynamic and fast-evolving field of research in the scope of philosophical theology with a focus on the influence of Trinitarian doctrine on the development of the Western philosophical tradition. Within this framework, this article aims to make a probe into the specific question of freedom within the Christian tradition and Trinitarian teaching. For this purpose, it examines the notion of freedom as it is presented in the work of American philosopher and theologian David C. Schindler. It pursues two lines of argumentation. Firstly, it analyses Schindler’s notion of Christian freedom (as presented in Freedom from Reality and Retrieving Freedom) and brings them into dialogue with other authors grounded in Trinitarian ontology. The key concepts of this part of the paper are the metaphysics of the gift and the primacy of actuality over potency, which both acquire their true meaning in the context of the Trinitarian mystery. The final part of the essay analyses the implications of the Trinitarian ontology of freedom for the life of the political community (as presented in The Politics of the Real and in other texts) and shows how it calls us to the inner of transformation of thought not only at the personal but also at the social level. Here, the full Christian notion of freedom is contrasted with the reductive liberal approach. It analyses the limits of political life based on the autonomy and self-determination of the modern subject and also shows how Schindler’s more original and fuller notion of freedom might contribute to the further development of the project of a Trinitarian ontology and its social and political implications. Full article

Contemporary scientific consensus recognizes forests as vital to the global carbon cycle and essential for mitigating climate change and biodiversity loss. Several internationally coordinated forest conservation initiatives were established in the late twentieth century. Market- and rights-based strategies and community-driven participatory reforms have evolved in the fortress forests of the Global South. However, there remains a gap in understanding how these overlapping conservation ideologies—particularly neoliberal, participatory, and fortress conservation—have evolved and interacted within specific geographies. This study investigates the nexus of three conservation ideologies in Myanmar since the 1990s. Using a Marxist materialism perspective and poststructuralist political ecology, we explore how power dynamics in forestry are shifting under neoliberal political philosophy. We show how hegemonic neoliberalism influences the roles of state and non-state actors in Myanmar, where new governance approaches to forest conservation have emerged. New ways of governing forest conservation have emerged in Myanmar, where numerous conservation philosophies have guided the state through global programs, leading to skeletal forest conservation governance. However, these approaches have downplayed Myanmar’s historical and geographical characteristics, both of which are progenitors of its problems in forestry. Our study critiques the contrasting tenets of forest conservation theories to inform future policies. Full article

Revealing the complex system of transboundary conflicts would help to understand the behavior of states and anticipate potential actions that would collectively reflect the state doctrine. However, a specific approach to the state political doctrine (SPD) for governing transboundary water has not been formalized. The core academic contribution of this research is to formalize the structure of the SPD for transboundary water, which might assist in fostering water cooperation and peacebuilding in one of the most conflict-prone regions—the Middle East and South Africa—by examining the upstream countries’ behavior. Case studies include Turkey in the Euphrates–Tigris Basins, Israel in the Jordan River Basin, and Ethiopia in the Nile River Basin. The theoretical framework presents a new paradigm that systematically links a state’s essential drivers, political philosophy, and potential actions, employing the Hegelian dialectic of thesis–antithesis–synthesis and the three Doctrines of Being, Essence, and Concept to articulate the state’s behavior and its indispensable core principles for survival. It is integrated with Arnold Toynbee’s challenge-and-response theory to analyze upstream motives. This study reviewed 328 documents and pieces of literature alongside 105 expert discussions. The key findings include the three upstream countries embracing different SPDs to address specific challenges at the state level, where Turkey employs the Water-Bank Doctrine, Israel utilizes the Identity-Seeking Doctrine, and Ethiopia adopts the Nation Rise Power Doctrine. Besides the critical external challenges that limit water availability, such as the impact of climate change, the time factor is a crucial key to shifting the bargaining power and impacting the adopted SPD, thereby affecting water diplomacy and regional water cooperation. Full article

In the digital age, the mechanisms of power and control have evolved beyond Foucault’s disciplinary societies, giving rise to a new paradigm of algorithmic governance. This study critically reinterprets Foucault’s concept of the human subject in light of contemporary digital surveillance, big data analytics, and algorithmic decision-making. The paper looks at how technology, biopolitics, and subject formation interact. It says that algorithmic control changes people’s choices in ways that have never been seen before through predictive modeling and real-time behavioral modulation. The study starts with a comparison of early Foucauldian frameworks and more recent theories of digital governance. It uses a method that combines philosophy, media studies, and political theory. The results show that while disciplinary societies relied on institutionalized norms and body regulation, algorithmic control works through data-driven anticipatory mechanisms, which make subjectivity less clear and more broken up. This shift raises ethical and ontological questions about autonomy, resistance, and the very notion of the self in a hyper-connected society. The study concludes that rethinking Foucault’s insights in the digital era is essential for understanding and contesting the pervasive influence of algorithmic power on human subjectivity. Full article

The “Jiugao 酒誥” chapter of the Shangshu 尚書 is a proclamation on wine ethics, ordered by the Duke of Zhou for Kangshu to disseminate among the people. It marks the earliest system of laws and regulations concerning wine usage in Chinese history. In this chapter, the Duke of Zhou analyzed drinking from the perspectives of ethical philosophy and political dynamics, closely associating it with ethical codes, moral values, and political order. He criticized King Zhou of Shang for “drunkenness leading to national ruin” and detailed three ethical codes to regulate drinking practices. The Duke of Zhou established the ethical foundation of the Western Zhou Dynasty, incorporating the theory of wine virtue, and constructed its comprehensive political order. This exerted a profoundly lasting impact on Confucius and later Confucian scholars concerning the mandate of heaven and political thought, forming the basis of China’s political and cultural ethos for millennia. Full article

Liberal political philosophy has traditionally maintained that history is irrelevant to justice, focusing instead on the present and the future. This perspective renders liberalism largely indifferent to historical injustices, as it prioritizes abstract principles of fairness over considerations of past wrongs. However, contemporary liberal thinkers have increasingly challenged this ahistorical stance, advocating for an approach that acknowledges historical injustices and their enduring effects. This article examines this theoretical debate, emphasizing the importance of remembrance in political philosophy. Full article

What does it mean for a culture to include, or exclude, ancestors as active members? How do Indigenous cultures and traditions cast light on the role of ancestors? Those are the central questions in this article. It begins by offering a general account of the role of ancestors in Indigenous cultures and traditions. These general comments contextualize specific engagement with the work of the novelist and essayist Leslie Marmon Silko (a Laguna Pueblo author) and also with the philosopher Kyle Whyte (a Potawatomi author). Having acquired from Silko and Whyte a sense for the active, intergenerational role played by ancestors in Indigenous cultures, the article then addresses the place of ancestors in Euro-American cultures and traditions, noting that due to particular forms of Christianity and secularism, Euro-American scholars and popular culture more generally tend to discount the role of ancestors. Yet, the work of Silko and others lend sight to see traces of ancestors in Euro-American cultures. Finally, the article returns to the question: What difference might it make to include or exclude ancestors in Euro-American communities and democracy? The approach in this article is transdisciplinary, drawing from the fields of religious studies (specifically its subfield, philosophy of religion and ethics), Indigenous studies, anthropology, political theory, and literary criticism. Full article

This paper, through a detailed textual analysis of Laozi zhigui 老子指歸, examines Yan Zun’s sophisticated intertextual strategies in elucidating the Daodejing 道德經 and explores the eclectic and inclusive conceptual framework he constructed. First, Laozi zhigui not only directly quotes or adapts phrases from major texts such as the Zhouyi 周易, Zhuangzi 莊子, Huangdi sijing 黃帝四經, and Huainanzi 淮南子, but also incorporates concepts such as yin and yang, qiwu 齊物, and yinxun 因循 from these sources. To a considerable extent, this approach has enriched the ideological connotations of the Daodejing. Second, Yan Zun takes the core ideas of the Daodejing as a foundation to blend the philosophies of the Zhouyi, Zhuangzi, and Huang-Lao Daoism. In this way, he resolves potential conflicts among these diverse textual traditions and preserves the logical coherence and value integration of Laozi zhigui. Third, through his synthesis of these classical texts, Yan Zun develops a more comprehensive cosmological framework, alongside a practical political theory and principles for self-cultivation. Although the primary purpose of the Laozi zhigui is to elucidate the Daodejing, through his remarkable interpretive skills, Yan Zun’s concepts not only clarify the classic text but also generate novel perspectives, innovative concepts, and a distinctive intellectual framework. Full article

This paper was concerned with individual difference correlates of preferences for three issues associated with ethical investing. Five hundred adults completed a long, 60-item, questionnaire concerning personal details, including demographic (sex, age, education) and ideological (political and religious beliefs), as well as a three-part measure of their investment attitudes: what investments to avoid, what general issues to consider when investing and what people issues to consider when investing. The results indicated that they most wanted to avoid investments concerning weapons, animal testing and fossil fuels. The most important issues when investing were thought to be pollution, deforestation and carbon footprint, which all have at heart the sustainability philosophy. With regards to workers, they noted child labour, wages and worker rights as the most important issues. Correlations showed relatively few demographic correlates, but there were a number of religious belief and political attitude correlates of investment preferences. The strongest relationship was between political beliefs and anything associated with global warming. Implications and limitations are acknowledged, in particular with respect to having rank-order data and not knowing important information about the respondents. Full article

The Women, Life, Freedom (WLF) movement in Iran represents an existentialist and humanist liberation struggle against the country’s oppressive clerical regime. Grounded in existentialist philosophy, particularly Simone de Beauvoir’s concepts of autonomy, self-realization, and the pursuit of freedom, WLF extends beyond political reform to advocate for both personal and national liberation. The movement emphasizes self-determination, bodily autonomy, and agency, rejecting imposed identities and societal constraints. With over 120 years of Iranian women’s struggles as its foundation, WLF builds on past movements, such as the One Million Signatures Campaign, which raised awareness of legal discrimination and violence against women. The movement has also been shaped by globalization and “glocal” processes, fostering cross-cultural feminist solidarity among Iranian women both inside and outside the country. These transnational feminist networks connect local, national, and global movements, strengthening advocacy efforts. A defining feature of WLF is the role of male allies. Some men, particularly as partners in solidarity, actively challenge patriarchal norms and advocate for gender equality. Their participation reflects a shared commitment to human rights, national dignity, and freedom while acknowledging the importance of gender in shaping lived experiences and struggles. Ultimately, WLF is not just a gendered struggle but a unifying force that redefines Iranian identity. By intertwining personal and societal liberation within a global framework, the movement advances a transformative vision, one that challenges oppression, reclaims agency, and aspires for a just and equitable society. Full article

This article utilizes the Zhuangzi’s critical approach to language to expand contemporary discourse on the philosophy of fanaticism beyond the conceptual categories derived from European Enlightenment-era critiques of religious and political fanaticism. Recognizing some of the problematic tendencies that stem from the method of comparison itself, an articulation of a post-comparative paradigm is proposed, which emphasizes approaches from non-Western sources that are not predicated upon the comparison of similarities or differences with Western sources. The main body of this article explicates the Zhuangzi’s critiques of a linguistically and discursively conditioned fanaticism. These critiques focus on the following: (1) the interdependence of binary linguistic terms that constitute shifei discourse; (2) semiotic chains of cascading distinctions that confound attempts to ground shifei judgements; and (3) the relationship between unhealthy forms of language, thought, and anxieties and a discursively conditioned fanaticism. This article concludes with a brief reflection on how the Zhuangzi’s critiques of a linguistically and discursively conditioned fanaticism might open discourse on the philosophy of fanaticism in more ways than by merely adding a token Chinese voice. Full article

The pursuit of peace in international relations requires an integration of key perspectives—inclusive of the developmental, environmental, political and cultural—through which to transform conflict into a positive dynamic of societal flourishing. By examining the foundational teachings of peace researcher Johan Galtung and subsequent insights and systems investigating global peace, a more comprehensive evaluation is gained. This allows for the representation of an integrated vision of peace through a cosmogram known as mandala in Hindu-Buddhist spiritual philosophy. The mandala, while grounded developmentally in Indic cosmology, represents a transformation technology that is universal across time and cultures. Buddhist concepts in support of this methodological platform are dukkha (suffering), sukha (happiness), the doctrine of ‘dependent origination’ and the associated concept of impermanence. The findings of this exercise are that peace needs to be approached through multiple perspectives, that it has cosmological significance in its own right, as shown through Galtungian and Buddhist thought, and that it is a process that is constantly renewed. Full article