Search Results (93)

Religious tourism is one of the fastest-growing forms of mobility, increasing pressure on sacred spaces and religious communities and raising questions about the preservation of their spiritual integrity. While sustainable tourism frameworks address environmental and socio-cultural impacts, they remain insufficient in capturing the relational and spiritual dimensions of sacred places. This study aims to conceptualize “religious sensitivity” as an analytical and normative category integrating spiritual sustainability with the principles of regenerative tourism. Drawing on an interdisciplinary literature review in religious studies, human geography, and tourism studies, combined with a qualitative, interpretative case analysis of selected pilgrimage destinations (with particular reference to the Way of St. Olav), the article develops the Model of Regenerative Religious Sensitivity (MRRS). The model identifies four interrelated dimensions, spiritual, communal, spatial, and interpretative, that shape the interaction between tourism and the sacred. The findings indicate that tourism may contribute either to the erosion or regeneration of sacred meaning depending on the quality of relationships among visitors, local communities, and place-based practices. It is concluded that regenerative approaches grounded in religious sensitivity and community participation can support the spiritual sustainability of sacred sites, offering a conceptual framework for managing religious destinations in contexts of increasing cultural and spiritual diversity. Full article

As China’s first World Heritage Mixed Property site, Mount Tai enjoys international renown, with its historic buildings serving both as the central carriers of its cultural heritage and as significant tourism resources. Existing studies have predominantly emphasized the form, scale, and construction techniques of individual buildings or architectural complexes, while less attention has been given to the overall spatial pattern shaped by the interplay of natural and social environments and to the mechanisms underlying its formation. Taking the administrative area of Tai’an City as the study extent, this research selects 451 officially protected historic buildings, classified by period and type, and employs GIS-based spatial analysis and statistical methods to examine their spatiotemporal distribution patterns and influencing factors. The results indicate the following. (1) The temporal distribution exhibits an И-shaped fluctuation pattern, with ancient architecture and ancient sites together accounting for nearly 60% of the total and constituting the core resource categories. This distribution curve is shaped jointly by preservation conditions, social stability, and heritage designation preferences. (2) The spatial distribution displays a pronounced clustering pattern, with the kernel density core shifting over forty kilometers from southwest to northeast, generating an evolutionary trajectory from Dawen River basin agglomeration to Mount Tai mountain belt agglomeration. (3) The overall pattern is associated with both natural and anthropogenic factors. During the early stages, natural conditions such as hydrology and topography provided foundational constraints, whereas in later periods, human factors, including fengshan ritual culture, religious activities, economic development, and institutional governance, exhibit increasingly apparent associations with the distribution pattern. Based on these findings, this study proposes a strategic spatial framework comprising one cultural pilgrimage ring and four thematic corridors, which translates the spatial analytical results into planning implications for the regional integration of historic building resources, and discusses differentiated conservation strategies, thereby providing an analytical foundation and a reference pathway for the dissemination of Mount Tai culture and the sustainable development of heritage tourism. Full article

The not-yet-forgotten pandemic restrictions related to COVID-19, which affected the religious sector in an unprecedented manner, significantly contributed to the intimisation and virtualisation of spiritual expressions. Religiosity that had previously been experienced both internally and externally, two essential dimensions of any religious act, was transformed into a predominantly private and virtual phenomenon. This transformation affected not only the ordinary liturgical life intrinsically linked to ecclesial community and sacred space, but also extraordinary forms of religiosity, including pilgrimage. Although the phenomenon of virtual pilgrimage to online chapels and shrines was known prior to the pandemic, developments in recent years have substantially increased interest in this form of devotion. Since pilgrimage to a sacred site requires both spiritual engagement and bodily participation, this study examines the possibilities and prospects of this emerging form of a traditional religious practice. The question of whether virtual pilgrimage may, in the future, constitute an independent and, in a certain sense, autonomous form of spiritual expression, or whether it represents merely a temporary phenomenon, emerges from an analysis of faith in both its bodily (external) and spiritual (internal) dimensions. Since these two dimensions are inseparable components of faith, virtual pilgrimage can be considered as a distinct phenomenon only in relation, whether close or remote, to physical pilgrimage. Nevertheless, to adequately acknowledge that virtual pilgrimage bears the characteristics of the “signs of the times”, it should be evaluated in a new, more comprehensive, and open manner. It may thus be understood as a primary spiritual phenomenon with the potential to significantly influence the pilgrim’s inner disposition and thereby substantially contribute to the attainment of the goals of pilgrimage, whether or not physical participation is possible. Full article

Religious tourism is an evolving form of cultural and spiritual mobility that connects faith, community identity, and sustainable destination development. Despite its growing significance, few studies have examined service quality in pilgrimage contexts using the 4A framework (attraction, accessibility, amenities, and ancillary services), particularly in developing regions. This qualitative study explores how the 4A dimensions shape service experiences and sustainability practices in religious tourism across three Catholic pilgrimage sites in Labuan Bajo, Indonesia: Goa Maria Golo Koe, Goa Maria Golo Kaca, and Goa Maria Rekas. Data were gathered through semi-structured interviews conducted with ecclesiastical leaders, including a diocesan priest and the Archbishop; key informant interviews with government and tourism actors; focus group discussions with local communities; and non-participatory field observations. The findings show that spiritual attraction remains the primary driver of pilgrim motivation, reinforced by local traditions and collective devotion. However, accessibility, amenities, and ancillary services are constrained by inadequate infrastructure, fragmented governance, and limited service standards. Despite these challenges, community voluntarism and the Church’s moral leadership help preserve the sanctity and authenticity of visitor experiences. This study introduces a Sacred Service Framework that integrates faith-based ethics with the 4A model to support sustainable, inclusive, and spiritually grounded religious tourism management. Full article

Humans inherit an ethical condition shaped by suffering: biological, historical, and relational. Buddhism begins by diagnosing this suffering as inherent to embodied life, while Western theology situates suffering and morality as consequences of the Fall. Levinas reframes suffering not as a problem to be extinguished but as the very site of ethical awakening: the Other’s vulnerability commands an infinite responsibility. Maria Dimitrova’s comparative work on Levinas and Buddhist thought reveals how compassion and responsibility illuminate one another and how both exceed purely ontological frameworks. This paper weaves these traditions into a single genealogy of ethics—from Edenic innocence to the historical moral burden of exile, from biological interdependence to the modern “Necropolis,” and finally toward a speculative future in which technology may allow a reconfiguration of suffering itself. The result is a proposal that ethics is neither eternal nor arbitrary but a pilgrimage arising from suffering and oriented toward a horizon of grace made possible not by divine restoration but by human and post-human agency. Full article

Traveling to sites appearing in anime works, commonly known as anime pilgrimages, has become prominent over the past two decades. Previous studies have shown that anime pilgrims exhibit strong destination loyalty, including positive word-of-mouth and site-enhancement activities. However, few studies have identified the causal mechanisms between destination loyalty of anime pilgrims and their antecedents. Based on the stimulus-organism-response (S-O-R) hypothesis, this study developed a hypothetical model to determine how place attachment mediates the causal link between visual media-induced destination attractiveness and destination loyalty in anime pilgrimage. Using online survey data from anime pilgrims in Japan (n = 365), this study analyzed the proposed model through structural equation modeling (SEM) and identified two main findings. First, place attachment as a second-order factor consists of two dimensions: place personal attachment and place social bonding. Second, place attachment has a significant mediating role in the relationship between destination attractiveness and anime pilgrims’ loyalty. This study offers theoretical and managerial contributions for advancing tourism research and destination marketing in the context of visual media-induced tourism. Full article

Anime pilgrimage refers to the act of fans visiting real-world locations featured in anime works, offering visual familiarity alongside cultural depth. However, existing studies on anime tourism provide limited computational support for selecting pilgrimage sites based on contextual and experiential factors. This study proposes an intelligent recommendation framework based on multi-source data fusion that integrates three key elements: transportation accessibility, seasonal alignment between the current environment and the anime’s depicted scene, and a Cross-Platform Popularity Index (CPPI) derived from major global platforms. We evaluate each pilgrimage location using route-based accessibility analysis, season-scene discrepancy scoring, and robustly normalized popularity metrics. These factors are combined into a weighted Multi-Criteria Decision Making (MCDM) model to generate context-aware recommendations. To rigorously validate the proposed approach, a user study was conducted using a ranking task involving popular destinations in Tokyo. Participants were presented with travel conditions, spatial relationships, and popularity scores and then asked to rank their preferences. We used standard ranking-based metrics to compare system-generated rankings with participant choices. Furthermore, we conducted an ablation study to quantify the individual contribution of accessibility, seasonality, and popularity. The results demonstrate strong alignment between the model and user preferences, confirming that incorporating these three dimensions significantly enhances the reliability and satisfaction of real-world anime pilgrimage planning. Full article

This article examines the sacred narrative traditions surrounding Nūr Atā, a small town in present-day Uzbekistan, to explore how Muslim communities in Central Asia expressed their religious history. Drawing on seven manuscripts preserved at the Beruni Institute of Oriental Studies in Tashkent, six in Persian and one in Turkic, the study identifies two distinct traditions that portray the town’s sanctity through prophetic miracle stories, hadith transmission chains, and Sufi cosmology. It explores how narrative form, linguistic variation, and intertextual references shape distinct devotional and historiographical claims. The topics addressed include the relationship between sacred narrative and historiography, the role of ritual practice in sacralizing space, and the textual transmission of spiritual authority. The sacred history of Nūr Atā offers a compelling vision of the town’s religious significance, communicated through both the content and structure of its narratives. These accounts position the town not merely as a local pilgrimage site but as a locus of divine favor embedded within the sacred geography of Islam. By linking the Prophet’s Miʿrāj, angelic testimony, and Sufi initiatic traditions to the landscape of Nūr Atā, the texts construct a genealogy of sanctity that aligns the local with the universal. In doing so, they articulate a vision of communal identity rooted in divine election, prophetic blessing, and spiritual legitimacy. The case of Nūr Atā thus underscores the need to treat sacred narratives, pilgrimage guides, and genealogical traditions as forms of historiography in their own right. These sources do not merely supplement court chronicles or administrative histories; they constitute vital modes through which Central Asian Muslim communities preserved collective memory, asserted religious authority, and inscribed themselves within the broader landscape of the Islamic world. Full article

Background/Objectives: Hajj is a physically demanding mass gathering that presents distinct health risks, particularly for older adults and individuals with comorbidities. Falls are a major cause of injury in such environments; however, limited data exist on their prevalence and determinants during Hajj. This study aimed to (1) estimate the prevalence of falls among adult pilgrims during the Hajj pilgrimage in Saudi Arabia and (2) identify key demographic, behavioural/clinical, and musculoskeletal predictors of fall risk, stratified by age group. Methods: A cross-sectional survey was conducted among 1429 adult pilgrims. Data were collected at major pilgrimage sites in Mecca during the Hajj season. Variables included age, sex, body mass index, smoking status, hypertension, diabetes, physical exhaustion, and musculoskeletal pain. Bivariate chi-square tests and multivariable regression analyses were performed. Age-stratified models were developed for younger adults (≤29 years) and older adults (≥50 years) to account for physiological differences. Results: The overall fall prevalence was 13.6%, with significantly higher rates among older adults (21%) than younger adults (10.5%). In the full sample, independent predictors of falls included older age, obesity, hypertension, diabetes, physical exhaustion, and musculoskeletal pain in the upper arm, elbow, and hip/pelvis. In age-specific models, obesity, physical exhaustion, and upper arm pain predicted falls among younger adults, while obesity, hypertension, physical exhaustion, and hip/pelvis pain were significant among older adults. Conclusions: Falls during Hajj result from a multifactorial interplay of age, comorbidities, fatigue, and site-specific musculoskeletal pain. These findings support the development of targeted, age-specific fall prevention strategies in mass gathering contexts. Full article

The weather imagery of the nickname “Sons of Thunder” (Mark 3:17) for James the Greater and his brother John the Evangelist, conflating the noise of thunder with the sound of the heavenly voice, invited vivid analogies—vocal, natural, and supernatural—in interpretations of this biblical passage and its liturgical adaptation. Yet, although James and John were both venerated in the medieval Western liturgy as thunderous witnesses to the Gospel, their voices were heard differently. Comparative analysis of medieval liturgical music and readings for St James the Greater, particularly at the pilgrimage site of Santiago de Compostela, and St John the Evangelist across the medieval West reveals how thunder imagery was voiced by the clergy to promote the apostolic mission of St James and to highlight the visionary sublimity of St John. These largely overlooked examples demonstrate more broadly how the sonic environment of the natural world influenced the performance and perception of divinely-inspired voices in Christian worship. Full article

This study addresses the impact of pandemics, economic limitations, and physical constraints on physical pilgrimage by proposing and evaluating a culturally sensitive, ritual-oriented virtual Boudhanath Stupa environment. Using user-centered design (UCD) and Behavior-Driven Development (BDD), the project created interactive ritual nodes on a Minecraft–VR platform, combining spatial configuration, symbolic elements, and exploratory freedom to move beyond static representation toward participatory engagement. A mixed-methods evaluation with 50 participants from diverse backgrounds and 2 Tibetan Buddhist experts showed positive feedback for aesthetic experience (M = 4.36) and user control (M = 4.62). Despite its non-photorealistic style, the environment was able to evoke a strong sense of presence and was recognized by experts as a “digital Dharma gate” suitable for younger audiences and those unable to travel to sacred sites. Limitations include a small sample size, a short evaluation period, and a lack of social interaction features. Future development will enhance guidance and feedback, expand narratives, support community co-creation, and introduce multi-user functions, providing a scalable framework for virtual religious cultural heritage. Full article

Mass gatherings such as the annual Hajj pilgrimage in Makkah, Saudi Arabia, generate extreme, short-term anthropogenic emission loads with significant air quality and public health implications. This study assesses the spatiotemporal dynamics of key atmospheric pollutants—including nitrogen dioxide (NO₂), carbon monoxide (CO), sulfur dioxide (SO₂), formaldehyde (HCHO), and aerosols—across Makkah and its holy sites before and during the Hajj seasons of 2023 and 2024. Using high-resolution Sentinel-5P TROPOMI satellite data, pollutant fields were reconstructed at 100 m spatial resolution via cloud-based geospatial analysis on the Google Earth Engine. During Hajj 2023, spatially resolved NO₂ concentrations ranged from 15.4 μg/m³ to 38.3 μg/m³ with an average of 24.7 μg/m³, while SO₂ during the 2024 event peaked at 51.2 μg/m³ in key hotspots, occasionally exceeding World Health Organization (WHO) guideline values. Aerosol index values showed episodic surges (up to 1.43), particularly over transportation corridors, parking areas, and logistics facilities. CO concentrations reached values as high as 1069.8 μg/m³ in crowded zones, and HCHO concentrations surged up to 9.99 μg/m³ during peak periods. Quantitative correlation analysis revealed that during Hajj, atmospheric chemistry diverged from urban baseline: the NO₂–SO₂ relationship shifted from strongly negative pre-Hajj (r = −0.74) to moderately positive during the event (r = 0.35), while aerosol–HCHO correlations intensified negatively from r = −0.23 pre-Hajj to r = −0.50 during Hajj. Meteorological analysis indicated significant positive correlations between wind speed and NO₂ (r = 0.35) and wind speed and CO (r = 0.35) during 2024, demonstrating that extreme emission rates overwhelmed typical dispersive processes. Relative humidity was positively correlated with aerosol loading (r = 0.37), pointing to hygroscopic growth patterns. These results quantitatively demonstrate that Hajj drives a distinct, event-specific pollution regime, characterized by sharp increases in key pollutant concentrations, altered inter-pollutant and pollutant–meteorology relationships, and spatially explicit hotspots driven by human activity and infrastructure. The integrated satellite–meteorology workflow enabled near-real-time monitoring in a data-sparse environment and establishes a scalable framework for evidence-based air quality management and health risk reduction in mass gatherings. Full article

In 1891, the Ceylonese Anagarika Dharmapala made his first pilgrimage to Bodh Gaya, the supposed site where Siddhartha Gautama became the Buddha, in northern India. Following his visit, Dharmapala established the Maha Bodhi Society and himself became a household name in subcontinental Buddhist circles, especially for his campaigns to reclaim Buddhist ownership over the Bodh Gaya site. While Bodh Gaya currently remains a popular pilgrimage location for Buddhists from what is today Sri Lanka—with various governmental, religious, and commercial initiatives established to facilitate pilgrimages—this was not always the case. Indeed, before Dharmapala’s fateful visit, the island’s Buddhists appeared to have little to no engagement with what was, in theory, Buddhism’s holiest site and with the wider Middle Ganges region in which it is located. This article will provide a historical overview of how and why Sri Lankan Buddhists came to first accept, and then venerate, Bodh Gaya as a critical location in their Buddhist practice before Dharmapala. Referencing the scholarship of Indologists and the writings of Buddhists themselves, this article will describe the conditions that led to Dharmapala’s pilgrimage in 1891 and the emergence of both Bodh Gaya and the wider Middle Ganges region in the orbit and memory of Ceylonese Buddhists. This article will further build on existing scholarship on pilgrimage and sacred spaces and demonstrate how Bodh Gaya and its surroundings became part of a tradition of sacred Buddhist geography fixed around northern India for Ceylonese Buddhists. Full article

This study examines two proximate yet theologically and spatially disparate religious spaces in Seoul: the Jeoldusan Martyrs’ Shrine (Korean: 절두산 순교 성지; hereafter “Jeoldusan Martyrs’ Shrine”) and the Yanghwajin Protestant Cemetery (Korean: 양화진 묘원; hereafter “Yanghwajin Cemetery”). We propose the concept of isomorphic heterotopias and discuss the logic of intersecting memories. Drawing on Foucault’s concept of heterotopia and cultural memory theory, the study finds that the Jeoldusan Martyrs’ Shrine, through architectural enclosure, the exhibition of relics, and pilgrimage rituals, foregrounds the vertical redemption of martyrs’ flesh and faith, reinforcing ecclesiastical discourse and collective salvation narratives. In contrast, at Yanghwajin Cemetery, through dispersed tombstone layouts, egalitarian epitaph inscriptions, and public commemorative activities, the study finds that the site presents the dialectic of the martyr spirit within a secular spiritual space and individual testimonies. Despite their spatial heterogeneity, their geographic proximity generates a dialogical memory field: the vertical sacrality of the shrine is refracted through the cemetery’s horizontality, while the cemetery’s public spirit resonates with the shrine’s liturgical framework. This dialogical memory field, shaped by shared physical environments and common public narrative platforms—generates a long-term coexistence without convergence, producing a spatial relationship of “non-integrative entanglement” born of antagonism. At the same time, these sites are not isolated spatial fragments; rather, through urban governance, they are woven into the same memory politics network, forming an “isomorphic heterotopia.” Through politically inflected discursive narratives, both sites facilitate multidirectional flows of memory, preserving their respective “canons” while re-contextualizing each other within the same urban memory network. In doing so, they engage in an ongoing process of mutual rereading and co-construction, producing a re-contextualization of spatial memory and shaping a “composite historical sensibility” that, in turn, contributes to the city’s character. Full article

A Sanskrit manuscript of the Prajñāpāramitā or Perfection of Wisdom in eight thousand verses, now in the Cambridge University Library, Add.1643, is one of the most ambitiously designed South Asian manuscripts from the eleventh century, with the highest number of painted panels known among the dated manuscripts from medieval South Asia until 1400 CE. Thanks to the unique occurrence of a caption written next to each painted panel, it is possible to identify most images in this manuscript as representing those of famous pilgrimage sites or auspicious images of specific locales. The iconographic program transforms Add.1643 into a portable device containing famous pilgrimage sites of the Buddhist world known to the makers and users of the manuscript in eleventh-century Nepal. It is one compact colorful package of a book, which can be opened and experienced in its unfolding three-dimensional space, like a virtual or imagined pilgrimage. Building on the recent research focusing on early medieval Buddhist sites across Monsoon Asia and analyzing the representational potentials and ontological values of painting, this essay demonstrates how this early eleventh-century Nepalese manuscript (Add.1643) and its visual program document and remember the knowledge of maritime travels and the transregional and intraregional activities of people and ideas moving across Monsoon Asia. Despite being made in the Kathmandu Valley with a considerable physical distance from the actual sea routes, the sites remembered in the manuscript open a possibility to connect the dots of human movement beyond the known networks and routes of “world systems”. Full article