Saintly Voices: Sounding the Supernatural in Medieval Hagiography

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (1 October 2025) | Viewed by 4212

Special Issue Editor


E-Mail Website
Guest Editor
School of Music, Dance and Theatre, Arizona State University, Tempe, AZ, USA
Interests: late-medieval sacred music; hagiography; sensory perception

Special Issue Information

Dear Colleagues,

The sensory dimension of saints’ legends has stimulated longstanding interdisciplinary inquiry, with particular attention to vision and scent (Albert, Odeurs de sainteté, 1990; Classen, The Color of Angels, 1998; Hahn, Portrayed on the Heart, 2001; and others, cited under references). Yet, compared to the ubiquitous sweet smell of sanctity, its sonic counterpart was notably more diverse. From the melodious harmony of angelic singing to the terror of thunderous noise to the mystery of unintelligible speech, sanctity was signaled in the Middle Ages through a broad spectrum of sounds that merit interpretation.

--What kinds of sounds were associated with sanctity and the supernatural, and how were they represented?
--How did real and/or idealized performance contexts shape the perception of these sounds?
--How can the explicit absence of these sounds be understood?
--How did racial, ethnic, and/or gendered identities influence the representation and reception of saintly voices?
--How did supernatural sounds interact with the sonic environment of the natural world?
--How did the sounds of sanctity stimulate belief in the miraculous and the otherworldly?
--How were the intangible, ephemeral qualities of sound conducive to liminal experiences between the embodied and disembodied?
--How did medieval meanings of “voice” (vox) merging human and non-human sounds promote imagined intersections between human and non-human realms?

Contributors are encouraged to consider these and similar avenues of inquiry in narratives of sanctity represented in a variety of medieval media. Inspired by collaborative studies of medieval sound spearheaded by musicologist Susan Boynton (Resounding Images, 2015; “Sound Matters,” 2016), this Special Issue aims to foreground the agency of sound in medieval perceptions of sanctity and the supernatural through interdisciplinary discourse.

Hagiographic analysis might engage with any number of other methodologies drawing from, but not limited to, the following:

-The study of religious texts, images, and music;
-Liturgy/ritual;
-Sound and performance studies;
-Environmental studies;
-Disability studies;
-Theories of race and/or gender;
-History of emotions;
-Sensory perception.

Examples and case studies from all parts of the medieval world are welcome.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send it to the Guest Editor, or to Religions editorial office. Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

References:

Albert, Jean-Pierre. Odeurs de sainteté: La mythologie chrétienne des aromates. Editions de l’Ecole des Hautes Etudes en Sciences Sociales, 1990.

Bloomenfeld-Kosinski, Renate and Timea Szell, eds. Images of Sainthood in Medieval Europe. Cornell University Press, 1991.

Boynton, Susan and Diane Reilly, eds. Resounding Images: Medieval Intersections of Art, Music, and Sound. Brepols, 2015.

Boynton, Susan, Sarah Kay, Alison Cornish, and Andrew Albin. “Sound Matters.” Speculum 94 (2016): 998-1039.

Classen, Constance. The Color of Angels: Cosmology, Gender, and the Aesthetic Imagination. Routledge, 1998.

Hahn, Cynthia. Portrayed on the Heart: Narrative Effect in Pictorial Lives of the Saints from the Tenth through the Thirteenth Century. University of California Press, 2001.

Robinson, Katelynn. The Sense of Smell in the Middle Ages: A Source of Certainty. Routledge, 2019.

Selected collaborative studies on related topics:

Bassett, Holly and Vincent Lloyd, eds. Sainthood and Race: Marked Flesh, Holy Flesh. Routledge, 2014.

Coello de la Rosa, Alexandre and Linda Jones, eds. Saints and Sanctity in Judaism, Christianity, and Islam: Striving for Remembrance. Routledge, 2020.

Godden, Richard and Asa Mittman, eds. Embodied Difference: Monstrosity, Disability, and the Posthuman in the Medieval and Early Modern World. Palgrave Macmillan, 2019.

Kahn Herrick, Samantha, ed. Hagiography and the History of Latin Christendom, 500-1500. Brill, 2020.

Kleiman, Irit, ed. Voice and Voicelessness in Medieval Europe. Palgrave Macmillan, 2015.

Mooney, Catherine, ed. Gendered Voices: Medieval Saints and their Interpreters. University of Pennsylvania Press, 1999.

Newhauser, Richard, ed. A Cultural History of the Senses in the Middle Ages. Bloomsbury, 2014.

Powell, Hilary and Corinne Saunders, eds. Visions and Voice-Hearings in Medieval and Early Modern Contexts. Palgrave Macmillan, 2021.

Spencer-Hall, Alicia and Blake Gutt, eds. Trans and Genderqueer Subjects in Medieval Hagiography. Amsterdam University Press, 2021.

Dr. Catherine Saucier
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • hagiography
  • cult of saints
  • devotion
  • supernatural and natural environments
  • identity
  • liminality
  • sensory perception
  • voice
  • sound
  • performance
  • religious arts

Benefits of Publishing in a Special Issue

  • Ease of navigation: Grouping papers by topic helps scholars navigate broad scope journals more efficiently.
  • Greater discoverability: Special Issues support the reach and impact of scientific research. Articles in Special Issues are more discoverable and cited more frequently.
  • Expansion of research network: Special Issues facilitate connections among authors, fostering scientific collaborations.
  • External promotion: Articles in Special Issues are often promoted through the journal's social media, increasing their visibility.
  • Reprint: MDPI Books provides the opportunity to republish successful Special Issues in book format, both online and in print.

Further information on MDPI's Special Issue policies can be found here.

Published Papers (5 papers)

Order results
Result details
Select all
Export citation of selected articles as:

Research

19 pages, 3482 KB  
Article
Material Aurality: Sound Milieu(s) in the Guthlac Roll
by Britton Elliott Brooks
Religions 2025, 16(12), 1522; https://doi.org/10.3390/rel16121522 - 3 Dec 2025
Viewed by 212
Abstract
Scholarship on representations of sonic events in the medieval world has often focused on literary productions, analysing the ways in which texts describe sounds and their effects with words. What has not been thoroughly examined is the relationship between such literary representations and [...] Read more.
Scholarship on representations of sonic events in the medieval world has often focused on literary productions, analysing the ways in which texts describe sounds and their effects with words. What has not been thoroughly examined is the relationship between such literary representations and their manifestations in material culture, most prominently in the form of manuscript images. Employing a combined approach drawing from neurobiological predictive processing and Liam Lewis’s framework of the ‘sound milieu’, this article examines representations of sonic events in British Library, Harley MS Y.6, which pictorially depicts the life of St Guthlac in 18 roundels, in conversation with textual depictions in various vitae of the saint. Through this analysis, the article demonstrates that early medieval images were encountered multimodally, with sound milieus created from the sonic information in illustrations allowing an immersive interaction with subjects like St Guthlac. Full article
(This article belongs to the Special Issue Saintly Voices: Sounding the Supernatural in Medieval Hagiography)
Show Figures

Figure 1

27 pages, 2051 KB  
Article
Voices of Thunder: Sounding Nature and the Supernatural in the Legends and Liturgy of St James the Greater and St John the Evangelist
by Catherine Saucier
Religions 2025, 16(11), 1385; https://doi.org/10.3390/rel16111385 - 30 Oct 2025
Viewed by 360
Abstract
The weather imagery of the nickname “Sons of Thunder” (Mark 3:17) for James the Greater and his brother John the Evangelist, conflating the noise of thunder with the sound of the heavenly voice, invited vivid analogies—vocal, natural, and supernatural—in interpretations of this biblical [...] Read more.
The weather imagery of the nickname “Sons of Thunder” (Mark 3:17) for James the Greater and his brother John the Evangelist, conflating the noise of thunder with the sound of the heavenly voice, invited vivid analogies—vocal, natural, and supernatural—in interpretations of this biblical passage and its liturgical adaptation. Yet, although James and John were both venerated in the medieval Western liturgy as thunderous witnesses to the Gospel, their voices were heard differently. Comparative analysis of medieval liturgical music and readings for St James the Greater, particularly at the pilgrimage site of Santiago de Compostela, and St John the Evangelist across the medieval West reveals how thunder imagery was voiced by the clergy to promote the apostolic mission of St James and to highlight the visionary sublimity of St John. These largely overlooked examples demonstrate more broadly how the sonic environment of the natural world influenced the performance and perception of divinely-inspired voices in Christian worship. Full article
(This article belongs to the Special Issue Saintly Voices: Sounding the Supernatural in Medieval Hagiography)
Show Figures

Figure 1

23 pages, 5054 KB  
Article
Singing to St. Nicholas at Sea: Listening to the Medieval and Modern Voices of Sailors
by Mary Channen Caldwell
Religions 2025, 16(10), 1257; https://doi.org/10.3390/rel16101257 - 30 Sep 2025
Viewed by 887
Abstract
This article explores the voices of sailors across time, focusing on how song and prayer animate the nautical cult of St. Nicholas of Myra from the Middle Ages to the present. Drawing on hagiography, poetry, and music, it examines how medieval sources portray [...] Read more.
This article explores the voices of sailors across time, focusing on how song and prayer animate the nautical cult of St. Nicholas of Myra from the Middle Ages to the present. Drawing on hagiography, poetry, and music, it examines how medieval sources portray sailors’ cries to St. Nicholas during storms at sea, often depicting univocal, affective pleas that provoke divine response. These representations—especially in Latin sequences such as Congaudentes exultemus—highlight the cultural weight of the literal and metaphorical voice within miracle narratives. The article then bridges medieval and modern devotional soundscapes through nineteenth- and twentieth-century ethnographic collections from Apulia, Italy, particularly through the work of folklorists Saverio La Sorsa and Alfredo Giovine. Their records of Barese sailors’ songs and prayers to St. Nicholas—still sung today—provide embodied counterpoints to the mediated voices of medieval texts. Through this transhistorical lens, I argue that voice operates as connective tissue in the devotional lives of seafarers: an expression of fear, faith, and communal identity. By amplifying sailors’ voices in text, song, and performance, both medieval and modern traditions construct a vivid aural archive that affirms the enduring relationship between St. Nicholas and those who navigate the dangers of the sea. Full article
(This article belongs to the Special Issue Saintly Voices: Sounding the Supernatural in Medieval Hagiography)
Show Figures

Figure 1

19 pages, 749 KB  
Article
Saintly Subversions: The Role of Speech in the Polemics Between the Judas Kyriakos Legends and Toledot Yeshu’s Rabbi Yehuda
by Loraine Schneider Enlow
Religions 2025, 16(9), 1183; https://doi.org/10.3390/rel16091183 - 14 Sep 2025
Viewed by 1065
Abstract
In hagiographic accounts, the fictitious Christian saint Judas Kyriakos is made to speak Hebrew-like words. In both his inventio and passio narratives, Judas Kyriakos’ voice is made to transverse the fraught landscape of Jewish conversion, and highlights his indelible Jewishness even long after [...] Read more.
In hagiographic accounts, the fictitious Christian saint Judas Kyriakos is made to speak Hebrew-like words. In both his inventio and passio narratives, Judas Kyriakos’ voice is made to transverse the fraught landscape of Jewish conversion, and highlights his indelible Jewishness even long after his conversion to Christianity. Despite not being actual Hebrew, his pseudo-Hebrew gibberish has been labelled as Hebrew across sources for a millennium. The present essay examines how Judas Kyriakos’ speech is challenged and subverted by a parallel figure, Rabbi Yehuda, composed as his foil in the Jewish Toledot Yeshu tradition; and the ways in which doctrine, magic, polemic, and identity are all entangled within saintly speech in both legends. Specific case studies of Judas Kyriakos’ cult in the medieval trade cities of Provins and Ancona are analyzed to illustrate how his public veneration posed direct polemical threats to local Jewish communities, further necessitating the counter-narrative. Full article
(This article belongs to the Special Issue Saintly Voices: Sounding the Supernatural in Medieval Hagiography)
13 pages, 255 KB  
Article
Singing in Heaven and Shouting on Earth: Ritual Prayer and the Mystical Voice in the Life of Pirona the Recluse
by Laura Moncion
Religions 2025, 16(9), 1169; https://doi.org/10.3390/rel16091169 - 11 Sep 2025
Viewed by 827
Abstract
This paper explores the role of voice in the fifteenth-century hagiography of the recluse Pirona, who lived a religious life while voluntarily enclosed in a dwelling attached to the church of St. Nicholas outside the city walls of Mechelen. Her hagiographer-confessor describes Pirona’s [...] Read more.
This paper explores the role of voice in the fifteenth-century hagiography of the recluse Pirona, who lived a religious life while voluntarily enclosed in a dwelling attached to the church of St. Nicholas outside the city walls of Mechelen. Her hagiographer-confessor describes Pirona’s voice and foregrounds her speech throughout the text. His representations of her words and the quality of her voice illustrate Pirona’s mystical proximity to the divine and underline her connection to himself and his fellow friars. In scenes that include ritual prayers or liturgical chants, Pirona’s voice transforms her mind and body, testing the limits of her humanity and bringing her closer to the divine. Full article
(This article belongs to the Special Issue Saintly Voices: Sounding the Supernatural in Medieval Hagiography)
Back to TopTop