Search Results (26)

Brucellosis poses a persistent threat to livestock health in high-altitude pastoral regions of China, where harsh environments and semi-nomadic grazing increase transmission risk. Existing surveillance systems rely mainly on periodic serological testing and lack effective early warning capability. This study proposes an ensemble learning-based early warning framework integrating veterinary epidemiological indicators with environmental and herd-movement data. A total of 4826 herd-level records collected over five years (2019–2024) were analyzed, with an overall positivity rate of 11.4%. Multi-source data, including serological, clinical, reproductive, vaccination, meteorological, pasture-management, and herd-movement information (from GPS tracking and structured surveys), were integrated through epidemiology-guided feature engineering. To address class imbalance and temporal dynamics, Synthetic Minority Over-sampling Technique (SMOTE) resampling and sliding time-window features were applied. The proposed ensemble model combines Random Forest, XGBoost, and LightGBM using a soft-voting strategy, with logistic regression as a baseline. Results show that the ensemble model outperforms single models, achieving an AUC of 0.86 and a PR-AUC of 0.65. After threshold optimization, sensitivity increased from 0.78 to 0.87. Under field conditions, the system provided herd-level early warnings with an average lead time of approximately 12 days before confirmed outbreaks, demonstrating its feasibility and practical value for proactive brucellosis surveillance in high-altitude pastoral systems. Full article

Background: This study examines how the Yörük community in Türkiye balances the preservation of traditional childrearing practices with modernization and compulsory schooling. Context: The Yörüks, a historically nomadic Turkic people, possess a distinct cultural identity that centres around oral knowledge transmission, family-based education, and pastoral living. Methods: A qualitative phenomenological approach was used. Data Collection: In-depth semi-structured interviews were conducted with 11 Yörük participants selected through purposive sampling. Results: Four core themes were identified: Yörük culture, expectations of children, childrearing practices, and perceptions of schooling. Tensions emerge between traditional responsibilities, gender roles, and modern schooling structures. Conclusions: The study shows that cultural dissonance with the national education system contributes to educational exclusion and identity tension among Yörük children. Theoretical Implications: This study challenges dominant educational paradigms that overlook minority epistemologies and underscores the need to incorporate pastoralist worldviews into inclusive education theory. Practical Implications: It calls for flexible, culturally responsive policies, such as mobile or seasonal schooling and culturally inclusive curricula. Research Implications: Future studies could focus on the longitudinal impacts of modernization on the educational outcomes of pastoral communities or conduct comparative studies with other nomadic groups. Full article

Pastoralist sedentarization has accelerated globally since the late 20th century, driven by climate change, government policies, and economic transitions. In Inner Mongolia, China, this process advanced under 1950s socialist initiatives and the 1980s Grassland Household Contract Policy (GHCP), which allocated land use rights to individual households. This study examines the 1960–2020 transition from seasonal nomadism to settled pastoralism in a Gacha, emphasizing changes in grazing strategies and water access. Migration distances declined from about 55 km in the 1960s to 4 km in the 1980s, with sedentarization becoming permanent after the GHCP. Grazing practices shifted toward fixed facilities and supplementary feed, while water use moved to deep wells and storage tanks, increasing both costs and groundwater risks. These transformations modestly improved productivity but heightened social vulnerability. Full article

Based on the historical background of the changes made to the grassland property rights system, the first part of this study restores the changes in property rights systems in six major autonomous counties of grassland animal husbandry production in Qinghai region, while the second part qualitatively analyzes the changes in grassland animal husbandry operations and herdsmen’s life under the changes in property rights. The results show that, with the reform of the property rights system, the range of livestock grazing has changed from large-scale nomadic grazing to regional rotational grazing. The herds are mainly yaks and Tibetan sheep, accounting for more than 90%, with the proportion of Tibetan sheep being higher than that of yaks. The numbers of total livestock and those on the market first rose and then declined, showing a dynamic balance in recent 10 years, while the number of breeding female animals has increased year by year. Artificial grass planting has gradually become popularized in pastoral areas. The time span of livestock supplementary feeding has increased and is more scientific, and the output value of animal husbandry has increased year by year, showing a strong peak associated with intensification. The proportion of the population engaged in animal husbandry has decreased gradually with increasing population in the region. The income sources of herdsmen have become more and more diversified and are increasing year by year, and the Engel coefficient presents a downward trend. The human environment in pastoral areas has improved. Based on the above analysis, suggestions for the sustainable and high-quality production of animal husbandry under the current grassland property rights system are put forward, as well as for the construction of green organic agricultural and livestock product export land in Qinghai Province. Full article

Background: We explore how springs and their pastures are utilised by nomadic pastoralists and how they influence interchange and conflict between the custodians of the springs and the society of pastoralists in the broader region. Methods: The custodians of three spring locations in the Afar region of Ethiopia were interviewed to identify the advantages, and the challenges, of having springs on a pastoral estate. Results: The springs provide permanent water and health benefits, are used for cooking, and provide permanent pasture for livestock. In the Dobi Valley, the groundwater supporting the springs supports a population of the palm garayto (Hyphaene thebaica), which provides thatch and a liquor derived from the sap. The custodians of the springs are baaro-mara for their homelands and they welcome and provide access to the resources of the spring to Afar outsiders, gurro-mara. Recent invasions by the Somali Issa tribe have resulted in the deaths and displacement of Afar residents at Alalo-bad and Teo. The prickly shrub Prosopis juliflora has become another invasive threat with great impacts on the livelihood of the baaro-mara at two locations. Conclusions: Springs are oases where permanent water provides perennial resources in a semi-desert. However, the tenure of these precious havens can be subject to tribal contest and the resources of the springs have been recently undermined by invasion of a plant from another continent. The removal of the incipient population of Prosopis juliflora should be a priority before it proliferates further. Full article

Intangible cultural heritage has recently emerged as an important sector of sustainable tourism development programs. In this regard, the main objective of this study was to map and examine the capability of different cities in Iran for intangible cultural heritage (ICH) tourism. For the methodological perspective, we employed an integrated geographical information system (GIS) and multi-criteria decision analysis (MCDA) as efficient geospatial approaches for intangible tourism potentiality assessment. Regarding this goal, we concluded that Iranian pastoral nomads have a number of unique characteristics that are suitable to international tourists from a geographical, social, cultural, and artistic perspective. From the methodological framework, we employed an integrated geographical information system and multiple geospatial approaches for analyzing the ICH features and intangible tourism potentiality assessment. The methodological framework includes several major steps, including (a) the selection of the criteria and preparation of a GIS dataset, as well as standardization; (b) criteria weighting and sensitivity analysis; and finally, (c) criteria aggregation and production of the final ICH maps. The results of this study indicated that there is a very high capability of intangible and cultural tourism and heritage in different parts of the country, which are variable based on the local customs, traditions, events, and cultural characteristics. As the results indicated, the highest level of the ICH potentiality was found in Urmia, Khoy, Tabriz, Mashhad, Shiraz, Isfahan, Dezful, and Kashan. These cities are ranked based on the overall capability and contribution of the national intangible tourism potentiality assessment. The results of this study indicated that Iran has indeed remarkable ICH capabilities that can be used as the base of efficient sustainable development programs. However, due to international sanctions and political issues, developing a sustainable tourism program has already faced critical challenges. Based on the results, we concluded that the information obtained from this study leads local stakeholders, decision-makers, and authorities to identify the potentiality of each area and take into account developing tourism plans. In addition, the obtained information will also support readers, international travelers and tourism agencies to understand the potentiality of each area, as well as the suitability of different areas for intended travel objects, and to develop tourism programs and plans. Full article

Kazakhstan is historically a livestock-producing country. For the first time in this study, we attempted to assess the vulnerability of nomadic pastoralists in Kazakhstan to climate change using the Livelihood Vulnerability Index (LVI). To collect data, a survey of 100 household heads was conducted on fourteen main components and fifty-six sub-components. The study was conducted in the period from May to July 2022 in the Panfilov (PD) and Kerbulak (KD) districts of the Zhetysu region, where the Altyn-Emel State National Nature Park is located. The results of the study were combined using a composite index method and comparing different vulnerability indicators. Natural disasters, which manifest as the effects of drought, temperature fluctuations, and precipitation, contribute most to the vulnerability of nomads living in remote mountain areas with a complex infrastructure. According to the results of the study, nomads of both regions have high vulnerability in such components as natural resources, human–wildlife conflict, housing type, agriculture and food security, and social networks. High vulnerability in the “Finances and incomes” component was found only in the pastoralists of the PD. Identifying the levels of vulnerability of nomadic households to climate change, as well as understanding their adaptation strategies, will enable pastoralists to gain access to new ways of reducing the vulnerability of their livelihoods. Currently, the country practices a strategy to reduce the vulnerability of pastoral nomads’ livelihoods by insuring livestock against natural or natural hazards and other risks; involving the population in environmental-protection activities and helping them to obtain sustainable financial resources when they refuse to hunt endangered animals; non-agricultural diversification of high-altitude ecotourism in rural areas in their area of residence; and improving financial literacy by providing training and providing information on low-interest loans under state projects and livestock subsidy mechanisms, as well as training in organizing cooperatives within the framework of legal status, which will ensure them stable sales of products and income growth. The results of software research serve as a basis for taking measures within the framework of the development and implementation of state programs for climate change adaptation of the Environmental Code of the Republic of Kazakhstan, where agriculture is one of the priority areas of management. Full article

Pastoral nomadic regional confederations, states, and empires have assumed a prominent place in the histories of the Eurasian steppe zone; however, anthropological theory devoted to understanding these political systems is still debated and relatively inchoate. A major question concerns the techniques of political integration that might have brought together dispersed mobile herders under the aegis of these complex, large-scale steppe polities. The first such polity in East Asia, the Xiongnu state (c. 250 BC–150 AD) of Mongolia, has been characterized as a polity built by mobile herders, but in fact the steppe populations of this period followed quite diverse lifeways. Most notably, the establishment of more permanent settlements for craft and agricultural production has complicated the typical narrative of the pastoral nomadic eastern steppe. This study considers ways to conceptualize these interesting variations in lifeway during the Xiongnu period and raises the question of how they might have promoted a novel Xiongnu political order. We analyze transformations within the Egiin Gol valley of northern Mongolia to better understand the organizational, productive, and settlement dynamics and present the first regional landscape perspective on the local transformations incurred by the creation of a Xiongnu agricultural hub. To understand these radical changes with respect to the long-term pastoral nomadic and hunting-gathering traditions of the valley’s inhabitants, Salzman’s flexibility-based model of multiresource pastoralism is of great use. Egiin Gol valley transformations indeed attest to a scale of political economy far beyond the bounds of this local area and suggest an innovative role for indigenous farming in Eurasian steppe polity building. Full article

National parks have implemented restrictive measures on human activities to protect the ecological environment, which has changed the livelihood dependence and strategies of farmers and herders. Exploring the impact of livelihood strategies on the human well-being of farmers and herdsmen within the national park construction area can help to better develop livelihood intervention measures to achieve sustainable livelihoods for farmers and herders. A total of 329 farmers and herders in Qilian Mountain National Park in China were investigated, and one-way ANOVA and ordinary least squares were employed to analyze the impact of farmers’ and herders’ livelihood strategies on human well-being in different periods of national park construction. Our results show that the livelihood strategies of farmers and herders play an important role in their well-being. Farmers and herders adopted diversified livelihood strategies after the National Park System Pilot officially launched (after 2015). The well-being advantage of adopting a diversified livelihood strategy became evident over time. Specifically, farmers and herders adopting the settlement diversification livelihood strategy were able to better adapt to the development concept of the national park after the national park pilot was officially established (after 2017). However, nomadic, settled agricultural, and pastoral households were always at a disadvantage in terms of well-being. In addition, distance, nationality, gender, and education level were important factors affecting the well-being of farmers and herders. The results of this study are helpful for improving our understanding of the influence of livelihood strategies on the well-being of farmers and herders and the related challenges they face in the construction of national parks. Full article

The residential Mongolian yurt is representative of nomadic culture and its mobile residences. Behavior forms the closest connection the environment and people. There is almost no research about the residence and lifestyle of Mongolian yurt dwellers from the perspective of housing behavior. This study applied grounded theoretical methods to analyze the theoretical model of the influence mechanism of Mongolian yurt dwelling on behavior. Interviews were conducted according to the principle of purposive sampling, and were summarized in five categories: production lifestyle, natural environment, residential characteristics, cultural beliefs, and emotional experience. Production lifestyle is the core category and the critical factor in dwelling behavior, which interacts with the other main categories. Pastoral policy is the factor that has worked most quickly and directly to influence housing in yurts. Mongolians living in yurts on the prairie show higher satisfaction compared to those in urban housing, which is related to the Mongolian advocacy for nature and freedom. Full article

This paper adopts an ecological perspective to investigate the visual and material remains associated with the Xianbei people, a nomadic group active in Northeast Asia from the turn of the common era to the early medieval period. Through the study of metal plaques bearing animal motifs and the environmental contexts of these artworks, I articulate the entangled relationship between humans, animals, and nature. More specifically, this research highlights three groups of zoomorphic designs, including the deer, the horse, and the human–animal juxtaposition. By investigating the stylistic changes and geographical distributions of these three types of zoomorphic metal plaques, I analyze the various roles that animals played in the Xianbei society and the different ways in which the Xianbei people engaged with animals. The shifting relationship between humans and animals as reflected in the zoomorphic metal plaques, I argue, likely resulted from the changing environment of the Xianbei people as they migrated from the Greater Khingan Range to the southern Mongolian Steppe and, finally, to North China. At various stages of their migration, the Xianbei people conducted different modes of living, ranging from hunting, pastoral nomadism, to a sedentary lifestyle, which significantly shaped the design of their zoomorphic metal plaques. Full article

Global drylands host more than USD 1 trillion in resource extraction investments, which serve to reconfigure communities and landscapes. In Mongolia’s Gobi Desert mega-mining brings social challenges and environmental changes that question if nomadic herding and mining can co-exist. Whilst company and community conflict are common, nascent frameworks and mediation models suggest alternate ways to resolve the mining–community conundrum. Here we investigate environmental transformations that herders encounter in the presence of the Oyu Tolgoi mega-mine in Mongolia’s Khanbogd soum (district). Using socio-economic and physical data collected through interviews, field studies and climate records, we assessed local engagement and adaptation to large-scale mining. Combining qualitative and quantitative methods enabled us to examine the implications of mining for herder lives and lands in an integrated way. This study presents a holistic assessment of the roles of herders, governments and mines in reshaping pastoralism. In our chosen case study, we find that—contrary to common narratives—mining and herding can, and do, coexist in Khanbogd soum, though ongoing challenges exist which deserve critical attention. Full article

Maternity should be a time of hope and joy. However, for women in pastoralist communities in Ethiopia, the reality of motherhood is often grim. This problem is creating striking disparities of skilled birth uptake among the agrarian and pastoral communities in Ethiopia. So far, the depth and effects of the problem are not well understood. This study is intended to fill this research gap by exploring mothers’ lived experiences and perceptions during skilled birthing care in hard-to-reach communities of Ethiopia. An Interpretive Phenomenological approach was employed to analyse the exploratory data. Four key informant interviews, six in-depth interviews, six focus group discussions, and twelve focused observations were held. WHO responsiveness domains formed the basis for coding and analysis: dignity, autonomy, choice of provider, prompt attention, communication, social support, confidentiality, and quality of basic amenities. The skilled birthing experience of nomadic mothers is permeated by a deep-rooted and hidden perceived neglect, which constitutes serious challenges to the health system. Mothers’ experiences reflect not only the poor skilled delivery uptake, but also how health system practitioners are ignorant of Afar women’s way of life, their living contexts, and their values and beliefs regarding giving birth. Three major themes emerged from data analysis: bad staff attitude, lack of culturally acceptable care, and absence of social support. Nomadic mothers require health systems that are responsive and adaptable to their needs, beliefs, and values. The abuse and disrespect they experience from providers deter nomadic women from seeking skilled birthing care. Women’s right to dignified, respectful, skilled delivery care requires the promotion of woman-centred care in a culturally appropriate manner. Skilled birthing care providers should be cognizant of the WHO responsiveness domains to ensure the provision of culturally sensitive birthing care. Full article

The nomadic pastoral indigenous communities of the Ladakhi people share roots with Tibetan culture in terms of food, clothing, religion, festivals, and habits, and rely widely on plant resources for survival and livelihood. This survey was conducted during 2019–2021 to document the indigenous knowledge about plant resources of the Balti, Beda, and Brokpa communities of the Ladakh region, trans-Himalayas. Open- and close-ended semi-structured interviews (N = 184) and group discussions (N = 17) were used to collect the data. Quantitative data was further analyzed using various statistical tools. A total of 105 plant species belonging to 82 genera and 39 families were used as medicine, fuel wood, fragrance, oil, food, flavor, fodder, decoration, and dye. Among these, medicinal use was most prevalent, with 70% of use reports, followed by fodder and fuel wood. Leaves (27%) were the most preferred plant part used, followed by roots and flowers. The principal component analysis revealed five clusters of ethnobotanical usage, i.e., food, medicine, fuel wood, fodder, and fragrance, oil, dye, and flavor. The maximum number of plant species used was reported by the Brokpa, while the Beda reported the minimum number of plant species uses. Delphinium brunonianum, Waldheimia tomentosa, and Juniperus indica played a significant role in the cultural and religious ritual aspects, whereas Allium przewalskianum, Waldheimia tomentosa, Juniperus indica, and Hippophae rhamnoides were commonly used as a livelihood source among Ladakhi communities. The local people collected most plants (65%) for self-consumption, while the rest (35%) were sold in markets as a source of income. The sustainable utilization and management of plant resources by local people is a strategy to boost livelihoods and food security and alleviate poverty. Full article

Climate change and cultural exchange both influenced cultural development along the continental Silk Road during the late Holocene, but climate change and its influence on nomadic civilizations during that time has yet to be systematically assessed. In this study, we analyzed records of climate change along the Silk Road covering key periods in the late Holocene, based on multiproxies from various archives including lake sediments, shorelines/beach ridges, peatlands, ice cores, tree rings, aeolian sediments, moraines, and historical documents. Combined with archaeological data, we assessed the influence of climate on development and expansion of representative pastoral nomadism. Our results show that the most notable climate changes in Central Asia were characterized by decreasing temperature, expanding glaciers, increasing precipitation, and increasing humidity during transitions from the Sub-Boreal to Sub-Atlantic Period (ca. 9–8th century BC) and from the Medieval Warm Period to the Little Ice Age (ca. 13–14th century AD). The two periods coincided with Scythian Cultural expansion across the steppe landscape of Central Asia and rise of the Mongol Empire, respectively. These temporal coincidences are interpreted as causally related, where temperature fall and glacial advance may have forced the pastoral nomadism to southward migration. Coeval wetness and southward migration of steppe landscape in Central Asia were beneficial for these cultural expansions, which spanned the Eurasian arid and semi-arid zone westward. Therefore, during the historical period when productivity was underdeveloped, although expansions of pastoral nomadism were closely related to internal social structures, climate change was possibly the most critical controlling factor for sustainability development and collapse. Full article