Search Results (10)

This study examines the relationship between spatial morphology and cultural sustainability in three heritage Nubian villages—Gharb Seheyl, Elephantine Island, and Heisa Island. Addressing the limitations of purely quantitative or qualitative approaches, it establishes a framework integrating three cultural dimensions: community structures, environmental adaptation, and vernacular building traditions. A Situational Research Method (SRM), inspired by metamodern theory, oscillates between spatial metrics and cultural interpretation. Findings reveal distinct morphological signatures: Gharb Seheyl’s linear form supports tourism-integrated preservation; Elephantine Island’s fragmented fabric reflects millennial continuity; Heisa Island’s compact morphology embodies resilience vernacular. SRM effectively delineates socio-cultural distinctions within the urban fabric, enhancing scientific rigor in heritage research and contributing to sustainable conservation of Nubian vernacular heritage. Full article

Generally speaking, traditional theism has stressed God’s immutability as an aspect of his transcendent reality. By contrast, modern and postmodern thought foreground the highly mutable nature of the divine across time and place, reckoning God as just a subjective concept immanent in human minds without any objective referent. Here I outline a new kind of metamodern theology that would synthesize elements from these different paradigms, suggesting a God both mutable and immanent but also ontologically real in his own right. I call this a developmental, emergent, participatory theology of harmonization—or the DEPTH model for short. After unpacking the meaning of each of these elements individually, I show how they hang together as a coherent, naturalistic theological framework with promising new interpretative possibilities and suggest directions for future work. Full article

It is necessary to advance traditional village sustainability by exploring the cultural dynamics integrated into contemporary heritage conservation. Jiangnan is located in a typical culturally integrated region of China that encompasses diverse traditional village heritage with variable spatial forms, influenced by a plurality of unique vernacular morphologies. To address the paucity of samples from culturally integrated regions, the simplistic digital quantitative indices, and the problem of non-specific cultural qualitative analyses, this research established a cultural spatial morphology form clue (CSMFC) at three cultural dimensions: Chinese family clan culture; natural ecological culture; vernacular feng shui culture. We constructed an index system and village morphology database comprising five types of traditional villages in Jiangnan. This research proposed a situational research method (SRM) based on metamodern theory to oscillate between quantitative metrics and the qualitative cultural context of 500 villages. The results demonstrate that village spatial morphology exhibits stepwise digital differentiation aligned with cultural boundaries, dynamically revealing the evolving relationship between village culture and spatial morphology. The implementation of an SRM can accurately map cultural distinctions, enhancing the scientific rigor and efficiency of traditional village cultural research and sustainable heritage conservation. Full article

To enhance winter tourism competitiveness and address seasonal tourist flow pressures, this study adopts Harbin as a case study and introduces a metamodernist theoretical framework. This framework redefines the “population pulse” phenomenon as a structural oscillation involving periodic switching between the two poles of global tourist consumption and local resident daily needs. By integrating multi-source spatiotemporal data, the study employs X-means clustering to identify population aggregation–dispersion patterns and combines the Geographical Detector and GWR model to construct a complete technical pathway ranging from global factor detection to local heterogeneity analysis. The findings reveal that (1) population activity in Harbin exhibits a “monocentric polarization” pattern during the peak season, which shifts to a “polycentric weak agglomeration” mode in the off-season, reflecting the seasonal oscillation of the city’s functional roles; (2) X-means clustering identifies three types of functional zones: transit-oriented areas on the urban periphery, commercial supporting service zones, and core commercial districts; (3) the Geographical Detector quantifies the independent explanatory power and interactive effects of various influencing factors, identifying the interaction between POI density and road network accessibility as having the strongest explanatory power regarding population aggregation; (4) GWR analysis reveals significant spatiotemporal heterogeneity in the effects of various built environment and socioeconomic driving factors. This study provides specific evidence and technical support for urban planning practices in Harbin and other similar cities, deepens the theoretical understanding of the “constitutive conditions” of urban vitality, and explores a post-paradigmatic research path in geographical methodology that can embrace complexity and analyze oscillatory behavior. Full article

This study positions Afşin Kum’s dystopian novel Sıcak Kafa [Hot Skull] within the contemporary cultural logic of metamodernism, addressing a critical lacuna in the scholarship concerning memory’s function after postmodernism. It asks how the novel engages with Alison Landsberg and Timotheus Vermeulen’s nascent theory of “metamodern memory,” which posits a shift toward a politically paralyzing obsession with authenticity, origin, and the proprietorship of lived experience. Using a methodology of close reading guided by this theoretical framework, the analysis first demonstrates how Sıcak Kafa serves as a powerful diagnostic tool, meticulously instantiating the pathologies of the metamodern condition: a fragile subjectivity defined by trauma, a fetishistic reliance on corporeal indexes, and the societal balkanization fostered by a centrally controlled information ecosystem. The study’s central finding, however, is that the novel stages a radical break from this bleak diagnosis. It charts the protagonist’s ultimate rejection of the rational, trauma-defined self in favor of a post-rational, post-linguistic consciousness, culminating in a speculative vision of collective liberation. The article concludes that Sıcak Kafa is not merely an example of metamodernism but a profound and transformative critique of its political pessimism, offering a speculative path beyond its contemporary impasse. Full article

Against a global backdrop of industrialization and urbanization, precise measurement of multifactor flows and systematic identification of barriers and drivers are critical for optimizing resource allocation in smart regional development. This study develops an integrated geospatial analytic framework that incorporates mobile signaling data and POI data to quantify the intensity, barriers, and driving mechanisms of urban–rural factor flows in Huzhou City at the township scale. Key findings reveal the following. (1) Urban–rural factor flows exhibit significant spatial polarization, with less than 20% of connections accounting for the majority of flow intensity. The structure shows clear core–periphery differentiation, further shaped by inner heterogeneity and metropolitan spillovers. (2) Barriers demonstrate complex and uneven spatial distributions, with 45.37% of the integrated flow intervals experiencing impediments. Critically, some nodes act as both facilitators and obstacles, depending on the flow type and direction, revealing a metamodern tension between promotion and impairment. (3) Economic vitality plays a crucial role in driving urban–rural factor flow, with different factors having complex, often synergistic or nonlinear effects on both single and integrated flows. The study advances the theoretical understanding of heterogeneous spatial structures in urban–rural systems and provides a replicable analytical framework for diagnosing factor flows in small and medium-sized cities. These insights form a critical basis for designing targeted and adaptive regional governance strategies. Full article

Preaching has always been a means of congregational formation, and it is most effective in this endeavor when the homiletic matches the expectations of the audience. Modernism’s solo, authoritative clergy voice and postmodernism’s inductive New Homiletic responded to the needs of listeners in their respective eras. This paper proposes a homiletical paradigm that responds to metamodernism—a movement emerging in the U.S. over the past 10 years—and imagines this paradigm’s contribution to Christo-formation in the faith community. After the introduction, this paper traces how modernism and postmodernism affected America’s homiletic and subsequent congregational formation. This is followed by a description of metamodernism, its place within postmodernity, and its effect on church members’ expectations. Next, I present a shared pulpit culture, where the congregation hears a myriad of preaching voices, as a formative response to metamodern demands for more complex truths to be discerned within trusting communities. The paper ends with experiences from a faith community that practices a shared pulpit to show how the practice forms the vocational preacher, the members who preach, and the church at large. Full article

In a contemporary world facing countless multifaceted crises and challenges, science can still serve as one of the most powerful tools to deal with the ordeals of our time. However, the scientific community needs to provide space for reflection on novel ways of developing its centuries-old heritage and unlocking its potential for the benefit of the world and humanity. The purpose of this article was to deliberate on the image of contemporary science within the framework of the new philosophical paradigm of metamodernism. Following historical strands related to metamodernism and science, the authors encircled the general features and elaborated the main philosophical principles of metamodernism. The main task was to identify elements of contemporary science that conform to the philosophical principles of metamodernism. Thus, several features of science and research, such as the structure of science, scientific truth, metanarratives of science, scientific thinking, system of science, interaction of scientific disciplines, dialogue of science with society and politics, open science, digitalisation of science, etc., were interpreted through the perspective of the ontological, epistemological, axiological, and methodological principles of metamodernism. This article ends with a summary of the main points of the discussion and practical implications of the presented ideas. Full article

At this moment, humanity is confronting several global metacrises that demand a new image of science to deal with the complex problems associated with these crises. In addition to natural sciences and humanities, social sciences can become an equally efficient resource for use in this transformation if they succeed in constructing new frameworks congruent with the new reality. The purpose of this theoretical paper in the discourse of philosophy of science is to discern the features of the social sciences within a new paradigm of metamodernism. For the first time, the authors elaborate on the new principles of metamodernist philosophy and apply them to the ontology, epistemology, axiology, and methodology of the social sciences. The set of six transversal principles comprises the ontological principle of paradoxical simultaneity, caused by oscillation, epistemological principles of paradoxical understanding of truth and grand narratives, as well as metaxis-based thinking and dia/polylogue, axiological negotiation between rhizomatic and hierarchical social relations and values, and methodological pluralism. The last principle showcases the coexistence and interlinkage of previous stages of metamodernism. The application of these principles to the social sciences was designed from the perspectives of a specific discipline, inter/transdisciplinarity, and instrumental level of social practice. The paper concludes with a discussion of additional avenues for the development of metamodernism in the social sciences. Full article

The concept of metamodernism relies on our understanding of modernism, postmodernism and the bigger cultural periods that originated them. While modernism is a product of modernity, postmodernism is not situated comprehensively within a well-defined period. Moreover, when dealing with the dichotomy of movement and era in the last century, we are presented with a taxonomic dilemma of conflating eras and their aesthetical manifestations. Contrary to the prevalent view of cultural shifts, here I propose a different attempt at periodising and understanding ontologically the concepts of modernism, postmodernism and metamodernism, and the related cultural periods in which they are situated. I argue that modernism and postmodernism should be considered as a continuum in a temporal sense, but not as equal orders in a categorical sense, and that postmodernism is not an apt descriptor for the period following modernity, nor for the aesthetic paradigm following modernism. To resolve this problem, on the one hand, I propose we adopt the term metamodernity, which better reflects the new era of cultural development. On the other hand, I discuss metamodernism, which is the current aesthetical, and to a degree axiological, manifestation of this new era. Full article