Divine Creativity and Participatory Cosmologies: Theological Perspectives on Science, Technology, and the Future of Humanity

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 1 September 2025 | Viewed by 1209

Special Issue Editors


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Guest Editor
Philosophy, Cosmology, and Consciousness Department, California Institute of Integral Studies, San Francisco, CA 94103, USA
Interests: Process Philosophy; German Idealism; Psychedelic Studies; Philosophy of Mind; Philosophy of Nature; Philosophy of Religion

E-Mail Website
Guest Editor
Philosophy, Cosmology, and Consciousness Department, California Institute of Integral Studies, San Francisco, CA 94103, USA
Interests: Neoplatonism; Hermeticism; philosophy of history; the evolution of consciousness; Barfieldian studies; Goethean science; Romanticism; participatory theory

Special Issue Information

Dear Colleagues,

Rapid advancements in science and technology continue to provoke philosophical theology to reimagine divine creativity and humanity’s role in cosmic evolution. This Special Issue of Religions invites scholars to explore how contemporary participatory approaches to cosmology—or approaches recognizing the co-creative participation of individuals and communities (including nonhumans) in bringing forth worlds—challenge and enrich traditional theological doctrines. How might a broadly participatory approach foster novel spiritual perspectives and practices responsive to the existential and ethical challenges posed by our increasingly technocratic civilization?

The editors are pleased to invite submissions of original research articles and reviews from scholars taking a broadly participatory (integral, metamodern, or process, etc.) approach to these and related questions. We particularly welcome those emphasizing relational ontology, experiential and embodied ways of knowing (e.g., imaginative and sacramental epistemologies), the rejection of reductionism (e.g., purely sociological accounts of religion, as well as purely mechanistic accounts in science), a commitment to pluralism, and liberatory engagement in social struggles.

Further topics of interest include, but are not limited to, the following:

  • Theological interpretations of process-relational metaphysics and their implications for addressing various planetary challenges.
  • The relevance of integral ecology for rethinking creation, human dominion, and the ethical use of technology.
  • Participatory frameworks for reconciling natural science with spiritual experience and metaphysical inquiry.
  • Explorations of metamodernism and integral theory as new methodologies for addressing the relationship between science, religion, and cultural life.
  • Critical engagements with the influence of technology on human values, ethics, and spirituality.
  • The role of imagination, intuition, and esthetic experience in theological and scientific creativity.

This Special Issue aims to provide a platform for dialog across disciplines and spiritual/religious traditions, fostering a nuanced understanding of how participatory cosmologies can help scholars reimagine divine creativity in ways responsive to the ecological and social crises currently threatening our fledgling planetary civilization with catastrophe.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send it to the Guest Editor, or to the Assistant Editor of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

Dr. Matthew Segall
Dr. Ashton Arnoldy
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • participatory theory
  • process philosophy
  • integral theory
  • sacramental epistemology
  • relational ontology
  • pluralism
  • divine agency
  • science
  • technology
  • spirituality
  • metamodernism

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Published Papers (1 paper)

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Research

20 pages, 261 KiB  
Article
A 21st-Century Environmental Ethic: Theistically-Conscious Biocentric and Biomimetic Innovation
by Krishna Keshava Das
Religions 2025, 16(8), 1038; https://doi.org/10.3390/rel16081038 - 12 Aug 2025
Viewed by 132
Abstract
This article offers a theistically conscious biocentric environmental ethic that builds upon the scaffolding of Aldo Leopold’s land ethic with a synthesis of biocentric individualism, deep ecology, and Vaiṣṇava theology. The practical benefit of this proposed ethic is immediately recognized when viewed in [...] Read more.
This article offers a theistically conscious biocentric environmental ethic that builds upon the scaffolding of Aldo Leopold’s land ethic with a synthesis of biocentric individualism, deep ecology, and Vaiṣṇava theology. The practical benefit of this proposed ethic is immediately recognized when viewed in light of innovation in biomimicry. Leopold set a fourfold standard for environmental ethics that included (1) acknowledging the evolution of consciousness needed to give rise to ecological conscience, (2) surpassing anthropocentric economic interests in ecological decision making, (3) cultivating individual responsibility and care for the land, and (4) offering a unified mental picture of the land to which individuals can relate. We defend his original work, from later interpretations where the communal aspect of the whole overshadows the uniqueness of the different parts. Transitioning from mitigating overemphasis on the value of the collective, we turn to biocentric individualism, which despite overvaluing the individual, identifies the practical necessity of a qualified moral decision-maker in discerning individual value within the web of nature. Deep ecology articulates self-realization as the qualification that this moral agent must possess. A theistically conscious biocentric environmental ethic balances the role of the individual and the collective by recognizing their irreducible interdependence as a simultaneous unity-in-diversity. This principle of dynamic oneness is introduced in deep ecology and fully matures in Vaiṣṇava theology. Individuals have particular functional value based on their unique role within the Organic Whole, and genuinely self-realized decision-makers can assess these values appropriately enough to discern how human civilization can flourish through harmonizing with nature. In many ways, this is the basis for biomimicry, a field where thoughtful people observe nature’s problem-solving and adapt those same strategies and design principles to humanity’s challenges. The development of biomimicry affirms the central thrust of the proposed environmental ethic, which can reciprocally inspire further biomimetic progress. Full article
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