Search Results (89)

Among the painted wooden tablets found at Dandan Oilik (Khotan), possibly dated to the seventh–eighth century, A. Stein and other scholars pointed to the presence of non-Indian deities that could be rooted in the pre-Buddhist Khotanese religious milieu. Since the language spoken in ancient Khotan belonged to the Eastern Iranian branch of the so-called Indo-European languages, it seemed obvious to some experts to imagine that the local deities depicted on those wooden tablets had an Iranian background. Newly excavated mural paintings from small Buddhist temples in the region of Khotan allowed us to better consider some of these local deities, who presented unique elements and symbolic animals possibly related to other eastern Iranian forms of so-called Zoroastrianism, such as the religion of pre-Islamic Sogdiana and Chorasmia. Full article

The Belgian constitution establishes that communities shall dispense neutral teaching that also respects both religious convictions and non-denominational philosophical choices. The application of this article has led to several conflicts with the religiosity of parents and students, among which one stands out eminently: the prohibition of the Islamic headscarf in schools in Flanders and Wallonia. It is precisely in the first of these communities, Flanders, where the collisions between the principle of neutrality and the religious freedom of Muslim women who intend to continue wearing this religious symbol continue to be reproduced, not only for reasons of religiosity, but also of identity. Signally, one of the main problems lies in the difficulties in delimiting the extension of the concept of neutrality as a limit to religious freedom, a task in which there does not seem to be agreement, neither among the main agents of the education system nor even among the courts of justice of the community. The best proof of this are the last two developments in the matter, the European Court of Human Right judgment in the Mykias case and the unsuccessful attempt to ban the Islamic veil in the province of Flanders. Full article

This study examines the behavioral intention of Muslims in Bosnia and Herzegovina to adopt blockchain-based zakat systems. It offers novel insights from a European Islamic context. Prior studies have primarily focused on Southeast Asia and the Middle East. The research develops an SEM model on an extended Unified Theory of Acceptance and Use of Technology framework. Data were collected through a survey of Bosnian Muslims. The aim was to investigate how these factors influence the acceptance of digital zakat platforms. The findings highlight the potential of blockchain to address inefficiencies and trust issues in traditional zakat management. The study shows that performance expectancy, intrinsic religiosity, and trust are significant determinants of adopting blockchain-based zakat platforms. These results emphasize both technological and faith-based drivers of acceptance. Technology can enhance the trustworthiness and inclusivity of zakat administration for a broader group of Muslims in Bosnia and Herzegovina and similar contexts. This work contributes to broader international discussions on the intersection of technology, religion and finance. The article is laying a foundation for the future development of blockchain-based zakat platforms in Muslim societies. Full article

We introduce the Reward–VaR curve, a novel framework for evaluating risk-adjusted investment performance across a range of investor risk preferences. When returns are normally distributed, the Reward–VaR curve yields the same asset ranking as the Sharpe ratio. However, when the third-order modified VaR is used, a new paradigm emerges beyond the simplistic “better/worse” ranking: if no asset dominates at all confidence levels, one becomes preferable for risk-averse investors, while the other is favored by the risk-tolerant. For empirical implementation, we incorporate bootstrapping to separate robust performance patterns from sampling noise. We apply the methodology to compare conventional equity indices and their Islamic counterparts from the S&P Dow Jones Global Index family across nine markets from 2000 to 2024: Asia-Pacific, Canada, Developed, Emerging, Europe, Japan, UK, US, and World. Our empirical results reveal market-condition dependent dominance patterns. During bull markets, conventional indices dominate in most regions, except the European and World markets, where no dominance is observed, and Japan, where the Islamic index outperforms. In bear markets, Islamic indices dominate in most regions, with the exception of Emerging Markets, where dominance is partial, and Japan, where no clear difference is observed. Over the full sample, most markets show no significant long-run dominance, except Canada and Emerging Markets, where conventional indices outperform. Full article

In recent years, both religious studies and citizenship studies have developed research approaches grounded in the everyday experience of social actors, leading to the concepts of lived religion and lived citizenship. The convergence of these approaches has fostered innovative research exploring the interplay between citizenship and religious experience, particularly among migrants and their descendants. Building on these theoretical developments, this paper explores how the lived experience of religiosity intersects with and reinforces that of citizenship among young Muslims with migrant backgrounds in Italy. The research is set in Italy, where Islam is often portrayed as the ultimate form of otherness and focuses on young migrants’ descendants, who have frequently articulated claims to citizenship in relation to their religious belonging. The paper draws on 40 biographical interviews and 4 focus groups conducted with young Muslims with migratory backgrounds living in Italy, collected in the framework of the project ‘Growing old, feeling like citizens?’ (Universities of Padua and Milan-Bicocca). The paper illustrates how the everyday experience of Islam among the young participants entails the upholding of religious and moral values that closely align with the notion of being ‘good citizens’. This convergence between lived citizenship and religion is particularly significant, as it is strategically employed by the interviewees to assert their legitimacy in participating, as Muslims, in Italian civic life. Full article

This article is based on ethnographic fieldwork conducted in Bologna between 2022 and 2023, including anonymized interviews and participant observation, and examines the role of Islamic religious spaces in fostering civic participation and identity among second-generation Muslims in Italy. Focusing on the experience of the Islamic Community of Bologna—and particularly on the engagement of young Muslims born or raised in the city—the study addresses how mosques, often perceived as marginal or insular, can become spaces of urban integration. The analysis shows that the religiosity expressed by the youth diverges from that of the first generation and serves as a resource for building social capital and legitimising new forms of public citizenship. Particular attention is devoted to the collective experience of the Iftar street, which constitutes a moment of institutional recognition and symbolic co-construction of belonging: no longer “immigrant Muslims,” but “Muslims of Bologna.” In the absence of a national integration model, the article concludes that local dynamics can generate implicit forms of inclusion, enabling new generations to emerge as civic actors capable of redefining the boundaries of urban belonging and articulating a post-ethnic, citizen-oriented Islam. Full article

This article examines how populist radical right parties (PRR) in three contrasting European contexts—Slovenia, France, and Poland—strategically instrumentalize Christianity within their anti-immigration agendas. Rather than using religion as a matter of faith, these parties recast Christianity as a cornerstone of national and European identity, positioning it in opposition to Islam and non-European migration. The study argues that such instrumentalization serves not only to construct a religiously defined national identity, but also to legitimize exclusionary policies. By analyzing selected political speeches, party manifestos, and media discourse, we explore how far-right actors frame Islam as incompatible with European values, reinforcing the division between “Christian Europe” and “foreign non-Christian migrants.” Drawing on recent scholarship on civilizational populism and religious boundary-making, we further assess how processes of globalization and European integration have been interpreted by populist parties to fuel anti-immigrant sentiment. Methodologically, we employ qualitative content analysis to identify recurring themes and rhetorical strategies, with a focus on the intersection of religion, nationalism, and migration. The findings contribute to debates on religious pluralism in contemporary Europe, shedding light on how far-right populism reframes pluralism and challenges secular principles across different political and cultural settings. Full article

This article examines tropes of (proto)colonialism in medieval European culture and Raymonda (Раймoнда), a ballet that premiered in St. Petersburg in 1898 and is set during the Fifth Crusade (1217–1221). Juxtaposing premodern travel accounts with a postmedieval dance creation, this study illuminates how religious otherness, imperial ambitions, and feminine resistance frame representations of dance spectacle and spectatorship. Following a synopsis of the ballet, the subsequent section considers Raymonda’s Muslim characters vis-à-vis medieval texts and images. Here, I incorporate Crusades-era sources, travel literature, and their accompanying iconography alongside the characterizations and aesthetics that pervade Raymonda. These comparisons apprehend the racializing and (proto)colonial thrust of crusader ideology and Russian imperialism. The final section historicizes Raymonda through medieval lyric and gestures toward an Afro-Islamicate ancestry of lyricism and ballet medievalism. Therefore, while traditional versions of Raymonda project Islamophobia, I posit that a rigorous examination of the Middle Ages imbues this ballet with profundity and intercultural nuance. Ultimately, this article demonstrates how a combined study of premodern travel and postmedieval dance may help scholars challenge the Eurocentrism, colonialism, and Whiteness that pervade medieval studies and the art of ballet. Full article

This research investigates how historical architectural practices offer valuable solutions for contemporary climate adaptation challenges. Through systematic documentary analysis, we examine how European builders across centuries developed sophisticated construction techniques to address climate variability—techniques that remain relevant as we face increasingly extreme climate conditions. Our study focuses mainly on La Aljafería Palace in Zaragoza, Spain, a remarkable 11th-century Islamic structure that exemplifies bioclimatic design principles. We analyze its ingenious architectural elements—strategic courtyards, thermal mass management, passive ventilation systems, and innovative water features—that collectively create comfortable interior environments despite the region’s harsh summer climate. Similar analyses were conducted on historical structures in Italy, Greece, Portugal, and Cyprus as part of the ClimAid European project. Our findings reveal that these ancestral building practices utilized locally available materials and passive design strategies that required minimal energy inputs while providing effective climate regulation. We conclude that modern architects, conservationists, and policymakers face a dual challenge: developing strategies to reduce the vulnerability of historical structures to current climate impacts while also learning from and adapting these time-tested techniques to contemporary sustainable design. This research demonstrates how cultural heritage can serve not merely as an object of preservation but as a valuable knowledge repository for addressing present-day environmental challenges. Full article

This study examines the increasing Muslim presence in Western Europe, driven by migration, fertility rates, and religious conversion according to recent demographic research. Triggering events such as the 9/11 attacks in 2001 and the 7/7 London bombings in 2005, marked as milestones, worsened by the global media and propaganda, have significantly fueled Islamophobia across the region. Countries in Western Europe, like Spain, the Netherlands, France, Germany, and the United Kingdom, are selected focus areas to reflect social change and overlapping responses to the shifts. This study investigates the connection between rising anti-immigrant sentiment toward Muslims and the media’s role in shaping Islamophobia by negatively depicting Islam as a religion of war or terror. By analyzing the European Islamophobia Reports from 2015 to 2023, this study examines how Muslims are portrayed both as immigrants and through their symbolic societal presence. The study critically analyzes anti-Islam propaganda and the life experiences of Muslim communities by implementing qualitative methods through a literature review. The findings of this study reveal a paradox between Europe’s advocacy for diversity and the realities shaped by political and global dynamics, which hinder efforts toward inclusion. These insights could inform media policies to promote more balanced representations of Muslims and guide societal initiatives aimed at reducing prejudice and fostering greater inclusivity in Western Europe. Full article

From public images of Islam to everyday Muslim practice. As the current debates on “Islam” and “Muslims” in Europe illustrate, social conflicts related to religious issues seem to attract public attention and become politicised relatively quickly. As European societies develop into a place of cultural and religious diversity in the context of global opening processes, voices are increasingly raised that propagate religious homogeneity in Europe and see the presence of Muslims almost exclusively as a problem. On the one hand, such homogenising interpretations are made visible, and it is shown how a decidedly negative image of Islam has emerged and how such rigid categorisations lead to the decontextualisation of religious affiliations and practices, which has a significant influence on the life constructions and positioning practices of those affected. On the other hand, biographical examples are used to illustrate how negative attributions to Islam and its adherents are perceived by subsequent generations, how they react to them, how they position themselves in the debate, and what strategies result from this to deal with them. The focus is on the experiences of those affected, i.e., the “knowledge of the people”, as a counterpoint to a “hegemonic knowledge” of Islam and Muslims. Full article

Islamic ornamentation is important to mosque architecture, reflecting Islamic culture’s rich traditions and artistry. In contemporary European mosques, the challenge lies in combining these traditional styles with modern architectural designs, creating spaces that honor heritage and foster inclusivity among varied Muslim communities. These challenges impact mosque design’s cultural, esthetic, and functional dimensions, essential for sustaining Islamic identity. To explore how these factors influence cultural architectural expressions, this study examines ornamentation in four contemporary European mosques: Cologne Central Mosque (Germany), Cambridge Central Mosque (United Kingdom), Al-Ándalus Mosque (Spain), and Rijeka Mosque (Croatia). It evaluates their impact on cultural heritage, esthetic appeal, functionality, and Islamic identity within the context of modern architectural styles through a comparative analysis. The results demonstrate adaptations to local contexts and modern trends. Al-Ándalus Mosque reveals a strong identity by preserving traditional heritage, while Cologne and Cambridge Mosques balance tradition and modernity. Rijeka Mosque, heavily influenced by minimalism, reduces cultural richness despite a contemporary approach. Modern innovations like sustainable materials enhance functionality but sometimes dilute Islamic identity. The study concludes that integrating traditional elements with modern esthetics and functionality is essential to aligning mosque design with contemporary styles, while preserving Islamic identity and fostering a sense of belonging within Muslim communities in Europe. Full article

This research explores the integration of biomimicry and architectural/urban genotype concepts to model psychologically acceptable environments. Drawing on foundational psychological theories—Gestalt, Attention Restoration, Prospect-Refuge, and Environmental Psychology—this study examines the private–public interface at the various urban resolutions, encompassing land plots, buildings, and urban structures. Biomimicry serves as a unifying framework, linking these theories with principles derived from natural systems to create sustainable and psychologically beneficial designs. The methodology incorporates simulative modeling, employing space syntax and isovist analysis to quantify key spatial features such as proximity, complexity, and refuge. This study evaluates traditional historical architectures from diverse cultural contexts, such as Islamic medina, Medieval European town, and modernist urbanism, to identify patterns of spatial organization that balance human psychological needs and ecological sustainability. Findings highlight the fractal and hierarchical nature of spatial structures and the importance of integrating human-scale, culturally relevant designs into modern urban planning. By establishing a replicable framework, this research aims to bridge theoretical and practical gaps in environmental psychology, biomimicry, and urban design, paving the way for resilient and adaptive environments that harmonize ecological and human well-being. Full article

This essay is about the uses of martyrdom works in Spain and among Elizabethan English Catholics with special reference to their beatification cause by the Dicastery for the Causes of Saints. There are two related points in this essay. First, Spanish martyrdom was more about fighting the Turks than fighting the Protestant English; secondly, hagiographic texts were more about submitting evidence to Rome for classification as a martyr than overthrowing the English government. We need to consider these two issues together if we are to better understand that the story of Spanish Catholic martyrs is really not about a larger narrative of Catholics v. Protestants, especially English Protestants. I argue, first, that late sixteenth-century European works about martyrdom reflected competing definitions of the experience. This diversity cannot be summarised in Protestant vs. Catholic definitions of martyrdom, as has been argued so far. I will show that, within Catholicism, there were two main definitions of martyrdom: first, that which focused on Christian martyrs in relation to other faiths, especially Islam; and, secondly, that which focused on Catholic martyrs in relation to Protestant heretics. I will use Spanish evidence about the former and English and Italian evidence about the latter. Further, I will demonstrate that, within Counterreformation Catholicism, Canon law definitions and beatification procedures impacted the production and uses of martyrdom works both in Spain as well as among English Catholics who were implicated in the Impresa d’Inghilterra during Philip II’s reign. Secondly, I argue that the historiographical debate about whether Elizabethan English Catholics who were tried for treason died for their faith or, indeed, for treason, has been missing the point. I will show, first, that it is reasonable to state they died as martyrs according to Canon law and for treason according to common law; secondly, that most Catholic works about their martyrdom have been wrongly regarded as either hagiographical or aimed at keeping the old faith alive among exiles. New research about the Elizabethan Catholic martyrs conducted in previously ignored Roman archives reveals the importance of martyrdom literature for legal reasons. This essay begins to fill the gap about some of the legal uses of martyrdom literature which the Dicastery for the Causes of Saints needs in order to instruct and rule on beatification causes. Full article

Religion has become increasingly important in the discourse and ideology of the ‘fourth wave’ of the populist radical right which began in 2000 in Europe. To achieve its normalization in the political contest, these formations have shifted from openly racist positions to other arguments that, like religion, can be used to present their proposals in terms that are, at least apparently, democratic. This paper analyzes how Fratelli d’Italia and Vox appeal to religion in their efforts to construct national identity and differentiate from the “Other”. To develop our research, we have carried out a qualitative analysis of the programs, founding documents, speeches, parliamentary interventions, interviews, and key messages of the leaders of both parties from their foundation until the European elections of June 2024. Despite the differences, the emergence of religion in a broad sense, as a form of a sacralization of politics, can be observed in both parties. In both cases, there is also a “politicization” of religion, which emerges as a secularized Christianity. Both parties appeal to a “Christian secularity”, which, in their opinion, must be defended against Islam. Full article