Religions

1 pages, 140 KiB

Open AccessEditorial

Introduction to the Special Issue of Religions—“Religion and Family Life”

by Richard J. Petts

Religions 2019, 10(4), 265; https://doi.org/10.3390/rel10040265 - 13 Apr 2019

Cited by 2 | Viewed by 3158

Abstract

Family and religion are inherently intertwined social institutions [...] Full article

(This article belongs to the Special Issue Religion and Family Life)

18 pages, 278 KiB

Open AccessArticle

Beyond Religious Rigidities: Religious Firmness and Religious Flexibility as Complementary Loyalties in Faith Transmission

by David C. Dollahite, Loren D. Marks, Kate P. Babcock, Betsy H. Barrow and Andrew H. Rose

Religions 2019, 10(2), 111; https://doi.org/10.3390/rel10020111 - 15 Feb 2019

Cited by 27 | Viewed by 7167

Abstract

Research has found that intergenerational transmission of religiosity results in higher family functioning and improved family relationships. Yet the Pew Research Center found that 44% of Americans reported that they had left the religious affiliation of their childhood. And 78% of the expanding [...] Read more.

Research has found that intergenerational transmission of religiosity results in higher family functioning and improved family relationships. Yet the Pew Research Center found that 44% of Americans reported that they had left the religious affiliation of their childhood. And 78% of the expanding group of those who identify as religiously unaffiliated (“Nones”) reported that they were raised in “highly religious families.” We suggest that this may be, in part, associated with religious parents exercising excessive firmness with inadequate flexibility (rigidity). We used a multiphase, systematic, team-based process to code 8000+ pages of in-depth interviews from 198 Christian, Jewish, and Muslim families from 17 states in all 8 major religio-cultural regions of the United States. We framed firmness as mainly about loyalty to God and God’s purposes, and flexibility as mainly about loyalty to family members and their needs and circumstances. The reported findings provided a range of examples illustrating (a) religious firmness, (b) religious flexibility, as well as (c) efforts to balance and combine firmness and flexibility. We discuss conceptual and practical implications of treating firmness and flexibility as complementary loyalties in intergenerational faith transmission. Full article

(This article belongs to the Special Issue Religion and Family Life)

17 pages, 215 KiB

Open AccessArticle

An Exploration of Family Factors Related to Emerging Adults’ Religious Self-Identification

by Anthony B. Walker

Religions 2019, 10(3), 172; https://doi.org/10.3390/rel10030172 - 8 Mar 2019

Cited by 4 | Viewed by 4076

Abstract

Emerging or young adulthood is a time of identity exploration across a number of domains. Those domains include work, relationships, and beliefs and values. Specifically, emerging adults are tasked with differentiating religious beliefs and values from those of their parents. Much evidence suggests [...] Read more.

Emerging or young adulthood is a time of identity exploration across a number of domains. Those domains include work, relationships, and beliefs and values. Specifically, emerging adults are tasked with differentiating religious beliefs and values from those of their parents. Much evidence suggests that emerging adults adopt the religious or non-religious ideals they were raised with. Family structure, parental divorce, parental marital quality and parental conflict have all been identified as factors related to degree of religiousness in emerging adulthood. It is less clear how those and other family factors may relate to types of religious identity. Using a subsample of wave 3 of the National Survey of Youth and Religion, researchers identified six types of religiousness in emerging adulthood. To our knowledge, family factors related to this typology have not been thoroughly investigated. Thus, the purpose of this qualitative study is to further explore and describe the family factors related to the six types of religiousness in emerging adulthood using a purposive sample of 49 college students from a large public university in the United States. Qualitative analyses describe themes related to five of the six types. Future directions are discussed. Full article

(This article belongs to the Special Issue Religion and Family Life)

16 pages, 2071 KiB

Open AccessArticle

Religious Heterogamy and the Intergenerational Transmission of Religion: A Cross-National Analysis

by Brian L. McPhail

Religions 2019, 10(2), 109; https://doi.org/10.3390/rel10020109 - 14 Feb 2019

Cited by 13 | Viewed by 7924

Abstract

This study examines the effect of religious heterogamy on the transmission of religion from one generation to the next. Using data from 37 countries in the 2008 Religion III Module of the International Social Survey Programme (ISSP), I conduct a cross-national analysis of [...] Read more.

This study examines the effect of religious heterogamy on the transmission of religion from one generation to the next. Using data from 37 countries in the 2008 Religion III Module of the International Social Survey Programme (ISSP), I conduct a cross-national analysis of the relationship between parents’ religious heterogamy and their adult childrens’ religious lives. By estimating fixed effects regression models, I adjust for national-level confounders to examine patterns of association between having interreligious parents during childhood and level of adult religiosity as measured by self-rated religiousness, belief in God, and frequencies of religious attendance and prayer. The results indicate that having religiously heterogamous parents or parents with dissimilar religious attendance patterns are both associated with lower overall religiosity in respondents. Parents’ religious attendance, however, mediates the relationship when each parent has a different religion. Having one unaffiliated parent is associated with lower religiosity regardless of parents’ levels of religious attendance. The negative impact of parents’ religious heterogamy on religious inheritance is independent of national-level factors and has implications for anticipating changes in the religious landscapes of societies characterized by religious diversity and growing numbers of interreligious marriages. Full article

(This article belongs to the Special Issue Religion and Family Life)

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11 pages, 228 KiB

Open AccessArticle

Religious Heterogamy, Marital Quality, and Paternal Engagement

by Young-Il Kim and Isaak Swan

Religions 2019, 10(2), 102; https://doi.org/10.3390/rel10020102 - 10 Feb 2019

Cited by 1 | Viewed by 3206

Abstract

Using data from a nationally representative sample of married fathers of school-aged children, we examined the association between religious heterogamy of parents and fathers’ involvement in children’s lives. We further examined whether that association is mediated by marital quality and father–child religious discord. [...] Read more.

Using data from a nationally representative sample of married fathers of school-aged children, we examined the association between religious heterogamy of parents and fathers’ involvement in children’s lives. We further examined whether that association is mediated by marital quality and father–child religious discord. Results showed that greater religious heterogamy is associated with less interaction and more relational distance between fathers and children. Results also suggested that fathers’ reports of marital happiness play an important role in mediating the association between religious heterogamy and paternal engagement. We concluded that religious fathers are more involved in their children’s lives insofar as their wives are equally religious and they are in happy marriages. Full article

(This article belongs to the Special Issue Religion and Family Life)

18 pages, 279 KiB

Open AccessArticle

Mixed Blessing: The Beneficial and Detrimental Effects of Religion on Child Development among Third-Graders

by John P. Bartkowski, Xiaohe Xu and Stephen Bartkowski

Religions 2019, 10(1), 37; https://doi.org/10.3390/rel10010037 - 9 Jan 2019

Cited by 20 | Viewed by 18104

Abstract

Previous research has linked parental religiosity to a number of positive developmental characteristics in young children. This study introduces the concept of selective sanctification as a refinement to existing theory and, in doing so, adds to a small but growing body of longitudinal [...] Read more.

Previous research has linked parental religiosity to a number of positive developmental characteristics in young children. This study introduces the concept of selective sanctification as a refinement to existing theory and, in doing so, adds to a small but growing body of longitudinal research on this topic. We explore how parents’ religious attendance (for fathers, mothers, and couples) and the household religious environment (parent–child religious discussions, spousal conflicts over religion) influence child development among third-graders. Analyses of longitudinal data from the Early Childhood Longitudinal Study (ECLS)-Kindergarten Cohort reveal a mix of salutary (beneficial) and adverse (detrimental) developmental outcomes based on teachers’ ratings and standardized test performance scores. Third-graders’ psychological adjustment and social competence are enhanced by various religious factors, but students’ performance on reading, math, and science tests is hampered by several forms of parental religiosity. We discuss the implications of these findings and suggest several avenues for future research. Full article

(This article belongs to the Special Issue Religion and Family Life)

17 pages, 440 KiB

Open AccessArticle

Depression, Religiosity, and Parenting Styles among Young Latter-Day Saint Adolescents

by Mark D. Ogletree, W. Justin Dyer, Michael A. Goodman, Courtney Kinneard and Bradley W. McCormick

Religions 2019, 10(3), 227; https://doi.org/10.3390/rel10030227 - 26 Mar 2019

Cited by 2 | Viewed by 7369

Abstract

This study examines depression among Latter-day Saint teens, particularly how religiosity and the parent–child relationship are associated with depressive symptomology. Although there is an abundance of research on adolescent depression and on adolescent religiosity, there is less research addressing the connection between the [...] Read more.

This study examines depression among Latter-day Saint teens, particularly how religiosity and the parent–child relationship are associated with depressive symptomology. Although there is an abundance of research on adolescent depression and on adolescent religiosity, there is less research addressing the connection between the two. The research questions include: Does religiosity among Latter-day Saint teens reduce their rates of depression? What aspects of religiosity affect depression most significantly? How does religious coping influence depression? How does the parent–child relationship affect depression rates among Latter-day Saint teens? Being a sexual minority and living in Utah were related to higher levels of depression. Greater depression was also associated with more anxiety and poorer physical health. Authoritative parenting by fathers was associated with lower depression for daughters but not sons. Finally, feeling abandoned by God was related to higher depression, while peer support at church was associated with lower depression. Full article

(This article belongs to the Special Issue Religion and Family Life)

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17 pages, 210 KiB

Open AccessArticle

Secrets and Lies: Adolescent Religiosity and Concealing Information from Parents

by Scott A. Desmond

Religions 2019, 10(2), 132; https://doi.org/10.3390/rel10020132 - 23 Feb 2019

Viewed by 3475

Abstract

There is very little research on the relationship between adolescent religiosity and concealing information from parents, although research on religiosity and family life is plentiful. Therefore, I used the second wave of the National Study of Youth and Religion to examine the relationship [...] Read more.

There is very little research on the relationship between adolescent religiosity and concealing information from parents, although research on religiosity and family life is plentiful. Therefore, I used the second wave of the National Study of Youth and Religion to examine the relationship between adolescent religiosity and lying to parents and keeping secrets from parents. The results suggest that adolescents who attend religious services more often are less likely to keep secrets from parents, whereas adolescents who believe that religion is important are both less likely to lie to parents and keep secrets from parents. Being spiritual, but not religious, is not related to lying to parents or keeping secrets from parents. Results also suggest that primarily alcohol use, substance using peers, and morality mediate the effect of adolescent religiosity on lying to parents and keeping secrets from parents. Adolescents who attend religious services often and believe that religion is important are less likely to use alcohol, less likely to have friends that use substances, and are more likely to believe that moral rules should not be broken, which helps to explain why they are less likely to lie to parents and keep secrets from parents. Full article

(This article belongs to the Special Issue Religion and Family Life)

16 pages, 1636 KiB

Open AccessArticle

Paternity Leave, Father Involvement, and Parental Conflict: The Moderating Role of Religious Participation

by Richard J. Petts

Religions 2018, 9(10), 289; https://doi.org/10.3390/rel9100289 - 22 Sep 2018

Cited by 7 | Viewed by 6220

Abstract

Numerous studies show that taking paternity leave is associated with increased father involvement. However, fewer studies have explored contextual factors that may increase (or diminish) the likelihood that paternity leave-taking provides benefits to families. Using data from the Fragile Families and Child Wellbeing [...] Read more.

Numerous studies show that taking paternity leave is associated with increased father involvement. However, fewer studies have explored contextual factors that may increase (or diminish) the likelihood that paternity leave-taking provides benefits to families. Using data from the Fragile Families and Child Wellbeing Study, this study examines the associations between paternity leave, fathers’ religious participation, father involvement, and parental conflict, and whether fathers’ religious participation moderates the associations between paternity leave, father involvement, and parental conflict. Results suggest that paternity leave-taking, length of paternity leave, and fathers’ religious participation are associated with increased father involvement but are unrelated to parental conflict. Results also suggest that religious participation may enhance the association between paternity leave and family outcomes; paternity leave-taking and length of paternity leave are only associated with lower levels of parental conflict among families in which fathers attend religious services frequently. Moreover, fathers who take leave and attend religious services frequently are more likely to be involved with their child than fathers who take leave but do not attend religious services. Full article

(This article belongs to the Special Issue Religion and Family Life)

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17 pages, 468 KiB

Open AccessArticle

Parent’s Just Don’t Understand: Parental Support, Religion and Depressive Symptoms among Same-Race and Interracial Relationships

by Andrea K. Henderson and Mia J. Brantley

Religions 2019, 10(3), 162; https://doi.org/10.3390/rel10030162 - 6 Mar 2019

Cited by 6 | Viewed by 6314

Abstract

Research finds that individuals in interracial relationships have poorer mental health than those in same-race relationships. Family support, or lack thereof, may play an important role in explaining the psychological risks for such individuals. Growing attention has focused on the complex interplay between [...] Read more.

Research finds that individuals in interracial relationships have poorer mental health than those in same-race relationships. Family support, or lack thereof, may play an important role in explaining the psychological risks for such individuals. Growing attention has focused on the complex interplay between religion, health, and family life, particularly the stress-buffering role of religious involvement. However, little attention has been given to the possible mitigating effects of religion in the face of limited family support among same-race and interracial couples. Using data from the National Longitudinal Study of Adolescent to Adult Health (Add Health), this study addresses two important questions: (1) Is weak family support associated with depressive symptoms among individuals in same-race and interracial relationships?; and (2) Does religious involvement buffer the association between weak family support and depressive symptoms for individuals engaged in these romantic ties? Results suggest that weak parental support is associated with depressive symptoms for individuals in both same-race and interracial relationships, however we find limited support of religion protecting against weak parental support for individuals in interracial unions. The results highlight the complex interplay between religion, health, and family in contemporary American life. Full article

(This article belongs to the Special Issue Religion and Family Life)

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16 pages, 763 KiB

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Family Religiosity, Parental Monitoring, and Emerging Adults’ Sexual Behavior

by Deirdre A. Quinn and Amy Lewin

Religions 2019, 10(2), 114; https://doi.org/10.3390/rel10020114 - 16 Feb 2019

Cited by 14 | Viewed by 6894

Abstract

The processes through which families play a role in the religious and sexual socialization of children are varied and complex. Few studies have considered the impact of parental or family religiosity on young people’s sexual behaviors, either directly or through influence on adolescents’ [...] Read more.

The processes through which families play a role in the religious and sexual socialization of children are varied and complex. Few studies have considered the impact of parental or family religiosity on young people’s sexual behaviors, either directly or through influence on adolescents’ own religiosity. This study of college students at a large, public university in the mid-Atlantic uses multidimensional measures to examine the relationships among family religiosity, parental monitoring during adolescence, students’ religiosity, and students’ specific sexual behaviors. Results suggest that greater family religiosity is associated with a decreased likelihood of engaging in certain sex acts, but for students who do engage, family religiosity is not associated with any differences in the timing of sexual onset or in the numbers of partners with whom students engaged. Results also suggest that parental monitoring may mediate the relationship between family religiosity and some sexual risk behavior. Greater individual religiosity is associated with a lower likelihood of having engaged in any sexual activity, and a higher likelihood of condom use for students who have had vaginal sex. This study offers valuable insights into the role that religiosity, at both the family and the individual level, plays in college students’ sexual behavior. Full article

(This article belongs to the Special Issue Religion and Family Life)

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19 pages, 390 KiB

Open AccessArticle

Marital Sanctification and Spiritual Intimacy Predicting Married Couples’ Observed Intimacy Skills across the Transition to Parenthood

by Emily Padgett, Annette Mahoney, Kenneth I. Pargament and Alfred DeMaris

Religions 2019, 10(3), 177; https://doi.org/10.3390/rel10030177 - 11 Mar 2019

Cited by 19 | Viewed by 7351

Abstract

This study examined the extent to which 164 married heterosexuals’ reports of the sanctification of marriage and spiritual intimacy during pregnancy predicted the trajectory of the couples’ observed intimacy skills during late pregnancy and when their first child was 3, 6, and 12 [...] Read more.

This study examined the extent to which 164 married heterosexuals’ reports of the sanctification of marriage and spiritual intimacy during pregnancy predicted the trajectory of the couples’ observed intimacy skills during late pregnancy and when their first child was 3, 6, and 12 months old. At each time point, couples were videotaped in their homes for 10 min discussing their fears and vulnerabilities about becoming and being a new parent. Separate teams of three coders rated the four interactions and each spouse’s intimacy skills, including disclosure of feelings of vulnerability about becoming or being a new parent, and supportive comments and positive non-verbal responses to each other. Using a multi-level dyadic discrepancy approach to growth curve modeling, both husbands’ and wives’ observed intimacy skills displayed a curvilinear trajectory over the first year of parenthood, with wives consistently displaying more emotional intimacy skills than husbands. Consistent with hypotheses, higher endorsement of the sanctification of marriage and spiritual intimacy between spouses at home predicted higher observed intimacy skills across time. No variation in these associations emerged due to parent gender. Thus, this longitudinal study identifies two specific spiritual processes within marriages that may motivate spouses to share their vulnerabilities and provide one another with valuable emotional support in coping with the transition to parenthood. Full article

(This article belongs to the Special Issue Religion and Family Life)

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19 pages, 265 KiB

Open AccessArticle

Religious Activities, Christian Media Consumption and Marital Quality among Protestants

by Joe D. Wilmoth and Muhammad Riaz

Religions 2019, 10(2), 119; https://doi.org/10.3390/rel10020119 - 18 Feb 2019

Cited by 3 | Viewed by 3562

Abstract

Although associations between religiosity and marital quality have been demonstrated in previous research, mechanisms still remain unclear. Three 3-step hierarchical multiple regression analyses were conducted to determine whether 10 individual, dyadic or family religious activities or uses of 7 forms of Christian media [...] Read more.

Although associations between religiosity and marital quality have been demonstrated in previous research, mechanisms still remain unclear. Three 3-step hierarchical multiple regression analyses were conducted to determine whether 10 individual, dyadic or family religious activities or uses of 7 forms of Christian media predicted positive relationship quality, negative interaction and intimate partner violence in a sample of North American Protestants. Joint spousal and family religious activities predicted higher levels of relationship quality. Individual activities, such as reading the Bible, and parent-child activities, such as praying with children and discussing Christians values with children, predicted lower levels of relationship quality. Listening to Christian talk radio and viewing Christian websites or blogs predicted lower levels of relationship quality. The authors inferred that individuals in low-quality relationships use activities such as reading the Bible, listening to Christian talk radio, and viewing Christian websites and blogs to seek information to improve relationships or promote healthy adaptation. Similarly, the authors speculated that praying with children and discussing spiritual values with them were seen as interventionary measures to protect children when parents were in low-quality relationships. Full article

(This article belongs to the Special Issue Religion and Family Life)

18 pages, 261 KiB

Open AccessArticle

Their Fault, Not Mine: Religious Commitment, Theological Conservatism, and Americans’ Retrospective Reasons for Divorce

by Samuel L. Perry

Religions 2018, 9(8), 238; https://doi.org/10.3390/rel9080238 - 7 Aug 2018

Cited by 4 | Viewed by 6934

Abstract

How does religion influence the ways divorcées frame their divorce experience? Building on Mills’s “vocabularies of motive” concept, I theorize that Americans who are more religious or affiliated with a conservative Protestant tradition will be more likely to emphasize their former spouse’s role [...] Read more.

How does religion influence the ways divorcées frame their divorce experience? Building on Mills’s “vocabularies of motive” concept, I theorize that Americans who are more religious or affiliated with a conservative Protestant tradition will be more likely to emphasize their former spouse’s role in the divorce while minimizing their own. Data are taken from a large, representative sample of divorced Americans in the 2014 Relationships in America survey. Analyses affirm that divorced Americans who attend worship services more frequently are more likely to say that their former spouse wanted the divorce more than they did. Looking at 17 specific reasons for divorce, those who feel religion is more important to them are consistently more likely to select reasons that put blame on their former spouse or circumstances, while frequent attendees are less likely to cite their own behaviors or intentions. Though less consistent, notable patterns also emerged for conservative Protestants. Given the stigma against divorce in many religious communities, I argue that divorcées in such communities likely feel internal pressure to account for their divorce in ways that deflect blame. Full article

(This article belongs to the Special Issue Religion and Family Life)

15 pages, 308 KiB

Open AccessArticle

A Qualitative Study of Ramadan: A Month of Fasting, Family, and Faith

by Zahra Alghafli, Trevan G. Hatch, Andrew H. Rose, Mona M. Abo-Zena, Loren D. Marks and David C. Dollahite

Religions 2019, 10(2), 123; https://doi.org/10.3390/rel10020123 - 19 Feb 2019

Cited by 22 | Viewed by 26316

Abstract

Islam is a major world religion and the Muslim population is one of the fastest growing religious populations in the Western world, including in the United States. However, few research studies have examined the lived religious experience of U.S. Muslim families. Much of [...] Read more.

Islam is a major world religion and the Muslim population is one of the fastest growing religious populations in the Western world, including in the United States. However, few research studies have examined the lived religious experience of U.S. Muslim families. Much of the attention on Islam among researchers and the media tends to be on controversial aspects of the religion. The purpose of this paper is to examine the unique religious practice of the month-long fast of Ramadan, especially its perceived role on marital and familial relationships from an insider’s perspective. Content analysis of in-depth, qualitative interviews of twenty diverse Shia and Sunni Muslim families living in the United States (N = 47 individuals) yielded several emergent themes. This study presents and explores data on the focal theme: “fasting brings us closer together.” These data suggest that Ramadan serves a sacred, unifying, and integrating purpose for many of the 47 practicing Muslim mothers, fathers, and youth in this study. Meanings and processes involved in Ramadan and family relationships are explored and explained. Implications and applications of the research findings are discussed and some potential directions for future research are outlined. Full article

(This article belongs to the Special Issue Religion and Family Life)

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