Search Results (3,168)

The rapid integration of generative artificial intelligence (GAI) tools into academic and professional contexts has raised concerns regarding unethical use and the potential development of problematic usage patterns. Drawing on personality and moral psychology frameworks, the present study examined the associations between antagonistic personality traits (narcissism, Machiavellianism, and psychopathy) and problematic (i.e., addictive) GAI use (PGAIU), as well as the chain mediating effect of moral disengagement and unethical GAI use (UGAIU). Data were collected from an adult sample (N = 491; 52% men; M_age = 43.92) using validated self-report measures. Path analysis indicated that narcissism exhibited significant direct and indirect associations with PGAIU. In contrast, Machiavellianism and psychopathy were indirectly related to PGAIU via moral disengagement and UGAIU but demonstrated non-significant total and direct effects. Multi-group analyses revealed broadly similar structural patterns across men and women, although some paths involving moral disengagement were significant only among men. A comparable pattern was also observed across age groups, with only minor variations in the mediation pathways. Overall, the findings highlight the central role of moral disengagement and unethical GAI-related behaviors in linking antagonistic personality traits to PGAIU. Full article

Background: Chronic heart failure (CHF) in older adults requires sustained self-management and close follow-up, yet day-to-day care is often carried out by families with support from primary healthcare nurses. In Saudi Arabia, where family caregiving is culturally normative, collaboration between nurses and patients’ families may be pivotal to effective CHF management, but remains insufficiently understood in primary healthcare contexts. Methods: A qualitative study informed by an interpretive phenomenological approach was conducted. Participants (n = 24; 12 nurses and 12 family caregivers) were recruited using purposive sampling from primary healthcare centers in Riyadh, Saudi Arabia. In-depth, semi-structured interviews were conducted in Arabic or English, audio-recorded, transcribed verbatim, and analyzed using reflexive thematic analysis following Braun and Clarke’s six-phase framework. Strategies to enhance trustworthiness included member checking, peer debriefing, maintenance of an audit trail, and reflexive journaling. Results: Twenty-four participants (12 nurses and 12 family caregivers) were interviewed. Four interrelated themes were generated from both nurses’ and family caregivers’ accounts. (1) “We Are Caring Together”: Collaboration was experienced as shared responsibility for daily CHF management, grounded in trust; (2) Navigating Roles and Boundaries: Participants described unclear expectations, role overlap, and tension between professional authority and family knowledge; (3) Communication as the Engine of Collaboration: Effective partnerships depended on clear information exchange, caregiver-tailored education, and continuity of contact, while communication gaps created uncertainty and delayed support-seeking; and (4) Cultural and System Constraints Shaping Collaboration: Strong family obligation motivated caregiving but also intensified moral pressure and limited help-seeking, while time pressure and fragmented services constrained meaningful engagement and continuity across settings. Conclusions: Nurse–family collaboration in CHF management is relational, shaped by trust, role negotiation, and communication, and constrained by cultural norms and system pressures. This study contributes to the literature by demonstrating how moral obligation, hierarchical professional norms, and system fragmentation distinctively shape collaboration in the Saudi primary care context, extending existing conceptualizations derived primarily from Western individualist settings. Strengthening collaboration requires explicit role clarification, health literacy–informed caregiver education, continuity of contact, and organizational supports. Findings are limited by purposive sampling, single-city context, and exclusion of patient perspectives. Full article

Framing—how issues are communicated—can influence attitudes. This study examined (1) the impact of value-framing on attitudes toward homosexuality among Turkish university students in 2012 and 2024, (2) cohort differences over time, and (3) socio-demographic predictors. Participants were 199 psychology students (161 female; M age = 21). Attitudes were most positive after equality framing, followed by neutral, then morality framing. Cohorts did not differ in overall attitudes. Morality framing led to significantly less positive views than neutral framing. Positive attitudes were associated with being female, higher parental education, and having more gay friends (for women) or lesbian friends (for men). Findings highlight the negative impact of morality framing and suggest that personal and social factors shape attitudes toward homosexuals. Full article

This conceptual and spiritual autoethnographic essay proposes tendering masculinities as a framework for late-life formation that moves men from performance to presence and from control to communion. Drawing on Jungian alchemy (nigredo, albedo, rubedo) and the movements of decolonizing, queering, and befriending, the piece integrates fieldnotes with theological and depth-psychological reflection to articulate three interwoven practices for elderhood: imperfection as belonging, brokenness as illumination, and holding opposites without hardening. The argument reframes masculine strength as reliable, relational tenderness expressed through micro-practices such as grief literacy, “weaponless speech,” soul friendship (anam cara), and collaborative mentorship within families and intergenerational relationships. Implications are offered for chaplaincy, pastoral counseling, spiritual direction, men’s groups, social work, and family or community contexts, with guidance on designing rituals of lament, contemplative listening, and communities of “steady tenderness.” By bridging depth psychology, poetic theology, and lived practice, the essay suggests that tendered masculinities can help families and relational systems cultivate stronger spiritual resilience, counter patterns of domination or disconnection, and contribute to communal healing. Limitations of single-author autoethnography and pathways for applied, practice-based research are noted. Full article

Our paper presents an intuitive model of bystander intervention to workplace mistreatment. Drawing on the literature on moral intuition, our paper proposes (1) that bystanders match an observed conduct to mistreatment descriptions (the first type of mistreatment prototypes), and (2) that bystanders make intuitive judgments and take immediate interventions when intervention prescriptions (the second type of mistreatment prototypes) exist in their long-term memory. Our paper also argues that bystanders’ intuitive judgments and interventions depend on the accessibility of their mistreatment prototypes, which are formed through learning mechanisms. Our paper contributes to the literature on bystander responses to workplace mistreatment. Full article

In the social media era, “trial by media” has evolved into widespread public participation in “trial by public opinion,” posing complex challenges to procedural justice. Existing research often focuses on macro-theory or linear effects, lacking exploration into the meso-level mechanisms of how multiple conditions combine. To address this gap, this study employs fuzzy-set Qualitative Comparative Analysis (fsQCA) to systematically examine how nine antecedent conditions—including case attributes, dissemination features, and socio-emotional structures—combine to trigger trial by public opinion, based on 22 high-profile Chinese judicial cases from 2014 to 2025. The findings reveal no single necessary condition but five sufficient causal paths, which converge into three core configurations: the “Collective Moral Outrage” configuration (triggered by heinous crimes), the “Reactive Confrontation” configuration (arising from public power disputes), and the “Collective Speculation” configuration (catalyzed by factual ambiguity). Moving beyond the binary debate of “whether influence occurs,” this study constructs a configurational theoretical framework that elucidates the heterogeneous pathways and underlying socio-psychological dynamics behind the formation of public opinion trials. The conclusions provide empirical and theoretical insights for developing precise judicial communication, public guidance, and governance strategies tailored to different risk types in the digital age. Full article

Scientists estimate that humanity has exceeded seven of nine planetary boundaries, threatening the entire planet with potentially catastrophic consequences for all species. We therefore have a moral imperative for future generations and other species to return to the safe side of those boundaries. Threats to these boundaries take the form of social dilemmas, defined as situations in which individuals acting in their own interest undermine collective welfare, which can only be solved through cooperation. Western economic theory has conditioned us to believe that humans are inherently selfish. This assumption has led economists, scientists, and policymakers to increasingly pursue market-based solutions to conservation approaches, which have yielded limited success. In contrast, this article argues that humans are inherently cooperative. We employ Multi-Level Selection Theory (MLS) to depict the evolutionary advantages of cooperation and to define morality as putting the group ahead of the individual. We examine two examples of MLS in action: Territories of Life (TOL) and Ubuntu. The paper provides guidance for pathways of Ecozoic governance, planning, and restoration. Applied in a Western context in Burlington, Vermont, the philosophies hold true, showing that social norms and group identity already shape ecological behavior in Burlington residents’ lawn care practices. Ultimately, providing an alternative economic model built on these ethical foundations, we introduce the Neighbor’s Goodwill that reframes social dilemmas in a game theory context. The Neighbor’s Goodwill demonstrates how loyalty, reciprocity, and social belonging alter payoff structures. This research is founded on the fact that humans are inherently social and tend to make decisions in the interest of the whole group over their own. Full article

The Bees Quarter episode in Amish Tripathi’s Ram Chandra Series rearticulates dharma by relocating it from a transcendent cosmic mandate to a framework enacted through spatial and procedural ethics. Traditionally understood as a sustaining principle of moral and social order, dharma in Tripathi’s narrative is reconfigured through the spatial reorganization of Mithila, where environmental vulnerability and infrastructural design shape the conditions of ethical governance. Interpreting this transformation through the framework of just sustainabilities, the article argues that the episode reconfigures dharma not as a transcendent principle but as a practice grounded in resource equity, institutional responsibility, and the consistent application of law. The crisis surrounding the Battle of the Bees Quarter and Ram’s subsequent self-exile further dramatizes a dharmic dilemma between sovereign authority and procedural justice, foregrounding tensions between power and legitimacy. Read through this lens, Tripathi’s retelling situates dharma within contemporary debates on sustainability and justice, reframing it as a normative response to ecological precarity and institutional fragility. Full article

The effects of moral protective factors (e.g., moral cost) on aggression and the underlying mechanisms remain unclear. To address this issue, this study developed the Moral Cost of Aggression Questionnaire (MCAQ) and validated its psychometric properties in 516 college students (287 female; Mage = 19.77 years, SD = 1.61). Subsequently, the relationships among moral cost, positive outcome expectancies for aggression (POEA), and aggression were examined in 749 college students (330 females; Mage = 18.96 years, SD = 0.74). Mediation analysis indicated that POEA mediated the relationship between moral cost and aggression. This pattern of associations is consistent with the hypothesis that moral cost is negatively associated with aggression, in part through its link to lower subjective value of aggressive outcomes (i.e., lower POEA). This study provides a reliable and valid measure of the trait moral cost (MCAQ) and offers preliminary empirical support for a discounting mechanism in which moral cost is associated with reduced aggression via decreased POEA. These findings suggest that interventions targeting both moral cost and outcome valuation may be a useful direction for future research. Full article

Since the late Qing, Christianity helped reconfigure China’s modern intellectual landscape not simply by importing “Western knowledge” but by constructing the epistemic frameworks through which knowledge was named, classified, and circulated. This article examines how the Christian idea of “homemaking” was scientized through translation and became jiazheng (家政, Home Economics) in Republican China, emerging as a new discipline within women’s education. It centers on Laura Marsden White (1867–1937), an American Protestant missionary and pioneer of women’s education who founded China’s first Christian women’s monthly, Nüduo (The Woman’s Messenger, 1912–1951) and initiated its jiazheng column as an institutional infrastructure for domestic science knowledge. Foregrounding White as a missionary–translator and translingual mediator, this study argues that her work participated in the construction of modern home economics rather than merely transmitting a ready-made field. Strategically aligning her translation with Confucian gendered ethics, White rendered home economics intelligible as jiazheng while simultaneously reorganizing household practices into a systematic, science-based curriculum. By circulating scientific knowledge, standardized curricular categories, and credentialed forms of expertise, White recast women’s domestic responsibilities as socially recognized knowledge and employable labor. Her translation offered Chinese women a historically specific route into schooling, writing, and public service, allowing them to negotiate the traditional gender divide without abandoning the culturally legible language of the family. Translation thus serves as both a medium of Protestant moral pedagogy and an engine of disciplinary formation and gendered social change. Full article

Through the process of modernization, Turkish literature transcends aesthetics to reflect sociological and cultural changes. The tensions between the individual and society, tradition and modernity, and religion that emerged with Westernization are particularly reflected in the novel. Religious discourse takes different forms at each historical threshold during the modernization process. During the Tanzimat, Servet-i Fünûn, Milli Edebiyat and Socialist Realist periods, it served as a defensive or critical reference point in the face of debates on modernization and Westernization. With the secular policies of the Republic, its public function transformed, evolving into an arena for cultural and moral debate, and it increased its visibility within the multiparty political structure after 1950. From the 1980s onwards, Islamic discourse became an artistic and ideological force in both the social and literary spheres. This article examines the stages of Islamic discourse in Turkish novels within a historical framework, arguing that religious representations are not merely elements reflecting social change, but also play an active role in the reconstruction of identity formation and narrative aesthetics. The study analyzes the functions of religious elements using a text-centered approach. The findings show that religion is not merely a theme in literary texts, but a living element that transforms alongside society, influences identity formation, and shapes narrative aesthetics. Full article

The intricate relationships between humans and animals have long shaped philosophical, cultural and scientific inquiry. This narrative review examines evolving conceptions of animal consciousness, agency and sentience within broader historical, ethical and epistemological contexts. Drawing on philosophy, ethology, neuroscience, psychology and animal studies, it critically engages debates on anthropocentrism, cognitive ethology, moral considerability and relational ontology. By tracing the shift from mechanistic models of animality to embodied and affective accounts of consciousness, the analysis highlights how contemporary scholarship destabilises traditional forms of human exceptionalism. Building on this interdisciplinary synthesis, the article advances a symbiotic humanist orientation that integrates evolutionary continuity with multidimensional models of consciousness and differentiated normative responsibility. The argument culminates in the articulation of a Stratified Relational Responsibility Model (SRRM), which reconciles ontological continuity with asymmetrical accountability. Within this framework, shared evolutionary conditions ground moral considerability, while the emergence of reflexive and institutional normativity intensifies human ethical obligation. The model offers a non-anthropocentric yet normatively robust account of human–animal relations, situating human distinctiveness not in metaphysical superiority but in heightened responsibility within multispecies ecological systems. Full article

Early Daoist cultivation is often presented through technical repertoires such as alchemy, ritual, and specialised bodily disciplines, while ethical discourse is treated as preparatory or auxiliary. This article examines how ethical practice could instead function as a sufficient mode of cultivation oriented toward immortality within the Daoist morality books. Focusing on the Taishang Ganying Pian 太上感应篇 (Tractate of the Most High One on Actions and Consequences), it argues that the tract articulates a coherent cultivational model in which moral conduct is rendered cumulative, intention-sensitive, and enforceable through a bureaucratised system of oversight. Moral deeds are quantified and graded, intentions are treated as morally efficacious prior to action, and both are embedded within a system of registers, inspectors, and periodic assessments that make moral causality predictable. A focused comparison with Ge Hong’s Baopuzi Neipian 抱朴子内篇 highlights a structural contrast in the ordering of virtue and technique and in the degree of certainty attributed to moral retribution. Tracing the text’s reception, the article further shows how this ethical logic was canonised, pedagogically simplified, and socially embedded in later morality texts. It concludes that the Ganying Pian estabilished an alternative Daoist pathway in which everyday ethical life itself could function as a practicable route toward immortality. Full article

Iris Murdoch situates imagination at the core of moral life, challenging moral philosophy’s preference for abstract universal principles over the particularity of lived experience. This paper reconstructs Murdoch’s concept of imagination by tracing her engagement with Plato’s distinction between eikasia and the Demiurge’s ‘high’ imagination, as well as Kant’s notions of empirical and esthetic imagination. I argue that Murdoch’s imagination is best understood as a hermeneutical capacity essential to moral vision. She distinguishes between egoistic fantasy, which distorts reality, and free and creative imagination, which enables a just and loving gaze upon the world. Through imagination, we can replace obscuring images with truer ones, making moral progress an exercise in vision and attention. Murdoch’s account thus offers an alternative to moral theories that overlook the inner life as a site of ethical transformation. Full article

Twenty-five years ago, Germain Grisez introduced a significant alternative to the Scholastic account of transubstantiation in terms of substance and accidents, and in particular to Aquinas’s version thereof. Although Grisez’s specific proposal fails, it exemplifies a broader type of account on which bread and wine are transformed into Christ insofar as, through this transformation, the person of Christ comes to incorporate a new sort of bodily reality. Grisez himself proposed that bread and wine are transformed into new parts of Christ’s natural body. Although his Thomistic critics have good reason to reject this proposal, they fail to disarm his objections to the Thomistic account. In contrast with both, I suggest that the Eucharist can be fruitfully understood as a divinely authoritative, metaphysically robust extension of the Incarnation from the realm of nature to that of culture, on the model of hypostatic union. So understood, it reveals the true meaning of culture by inserting into the heart of human culture an act of cultural creativity—in the mode of self-gift rather than self-assertion—that transcends the capacity of any merely human maker in such a way as to verify the doctrine of transubstantiation. This account presupposes the pervasive role of human making, and therefore of culture, in the constitution of the world. It also, however, presupposes the reality of the natural and moral orders as distinct from the cultural, and the complete dominion of the suffering and risen Christ over His own body, the goods of the earth, and all human culture. Full article