Traditional villages in the Chaoshan region serve as living repositories of local cultural heritage. Their concentrated and coordinated conservation and utilization can transcend administrative boundaries, enabling the integrated allocation of regional resources and the enhancement of cultural synergy. Currently, conservation practices for traditional
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Traditional villages in the Chaoshan region serve as living repositories of local cultural heritage. Their concentrated and coordinated conservation and utilization can transcend administrative boundaries, enabling the integrated allocation of regional resources and the enhancement of cultural synergy. Currently, conservation practices for traditional villages are largely limited to piecemeal rescue efforts focused on individual villages. There is a lack of systematic understanding from a regional perspective and an explanation of the mechanisms underlying the formation of local landscapes, which hinders the realization of economies of scale in conservation and the development of cultural synergy. To explore effective approaches for the cluster-based conservation of traditional villages in China’s Lingnan coastal region, as well as the characteristics of human–land relationships and their adaptive mechanisms, this study focuses on 115 national and provincial-level traditional villages in the Chaoshan region. By introducing methods of single-factor and multi-factor cluster identification, the study innovatively constructs a four-dimensional cluster identification framework comprising “spatial proximity, geomorphological similarity, cultural convergence, and residential isomorphism,” and, utilizing the ArcGIS platform for coupled analysis, kernel density analysis, cluster identification, and field surveys, systematically analyzed the diverse typologies and landscape-specific characteristics of traditional village clusters in the Chaoshan region. The results indicate the following: (1) The identification of Chaozhou–Shantou traditional village clusters reveals three diverse types—comprehensive, distinctive, and potential—reflecting the richness and diversity of these clusters in the region. (2) Spatially proximate clusters exhibit a single-core, multi-point distribution, topographically similar clusters show differentiated distributions across plains and river valleys, culturally convergent clusters are significantly correlated with cultural carriers such as postal routes, water transport, and trade, and residential distributions are significantly correlated with topography and landforms, collectively constituting the unique character of Chaozhou–Shantou traditional village clusters. (3) Traditional villages in Chaoshan exhibit significant coupling with the natural environment, forming diverse spatial siting patterns in relation to mountains, water, forests, fields, and the sea, reflecting differentiated adaptation to and ingenious utilization of the natural environment. (4) The adaptive mechanism of the landscape of traditional Chaozhou–Shantou villages can be distilled into a three-tiered structure, natural adaptation as the foundation, social adaptation as the framework, and cultural adaptation as the soul, revealing the spatial planning wisdom of the Chaozhou–Shantou people in complex mountain and coastal environments. This study not only deepens our understanding of the human–land relationship in traditional villages of the Chaoshan region but also provides scientific evidence and theoretical support for the holistic preservation of cultural heritage and regional coordinated development. It holds significant practical value for promoting the protection and sustainable development of rural cultural heritage in the Lingnan coastal region.
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