Search Results (298)

This article presents a theological framework of a Theology of Living, which seeks to reimagine the task of theology as a lived, communal and practical enterprise. Departing from purely systematic or disembodied approaches, this theology emphasises the relational and contextual dimensions of Christian faith. The embedded nature of theology acknowledges that theological reflection is always situated within particular histories, cultures and communities. The deliberative dimension foregrounds the necessity of intentional, dialogical discernment in response to complex moral and spiritual challenges. The embodied aspect affirms that theology is not merely spoken or written, but enacted through the rhythms of everyday life, worship and service. Drawing upon pastoral experience, biblical reflection and theological discourse, this article proposes that such an integrated approach to theology not only bridges the gap between doctrine and practice but also reclaims theology’s vocational role in forming individuals and communities shaped by love, justice and hope. Full article

Sacred choral music continues to hold a significant place in contemporary concert settings, with historical and newly composed works featuring in today’s choral programmes. Contemporary choral composers have continued to engage with the longstanding tradition of setting sacred texts to music, bringing fresh interpretations through their innovative compositional techniques and fusion of styles. Irish composer Rhona Clarke’s (b. 1958) expansive choral oeuvre includes a wealth of both sacred and secular compositions but reveals a notable propensity for the setting of sacred texts in Latin. Her synthesis of archaic and contemporary techniques within her work demonstrates both the solemn and visceral aspects of these texts, as well as a clear nod to tradition. This article focuses on Clarke’s choral work O Vis Aeternitatis (2020), a setting of a text by the medieval musician and saint Hildegard of Bingen (c. 1150). Through critical score analysis, we investigate the piece’s melodic, harmonic, and textural frameworks; the influence of Hildegard’s original chant; and the use of extended vocal techniques and contrasting vocal timbres as we articulate core characteristics of Clarke’s compositional style and underline her foregrounding of the more visceral aspects of Hildegard’s words. Clarke’s fusion of creative practices from past and present spotlights moments of dramatic escalation and spiritual importance, and exhibits the composer’s distinctive compositional voice as she reimagines Hildegard’s text for the twenty-first century. Full article

(1) Background: Among the most important authors of spiritual autobiography, Dag Hammarskjöld and Thomas Merton must surely mentioned. The first one, a Swedish Evangelical, and the second one, an American Cistercian monk, provide valuable and interdisciplinary works. Among the topics found, their political theology is also present. Noticing its relevance, we will try there to take into account the way the aforementioned topic is reflected in their work. (2) Results: Aspects such as communism, racism, diplomacy, or love will constitute some of the topics that we will bring into attention in this research in an attempt to present the particularities, common points, and differences of the approaches of the two relevant authors, one from the Protestant space and the other from the Catholic one, both with an ecumenical vocation and openness to dialogue. (3) Methods: As for our methods, we will use the historical inquiry, the analysis of documents, and the deductive and the qualitative method. (4) Conclusions: The work will therefore investigate the aspects of political theology found in their research and will emphasize their vision, the common points, the use of Christian theology in the understanding of political and social realities, but also the differences that may occur between their approaches. At the same time, the role played by the context where they lived, worked, and wrote will be taken into attention in order to provide a more complex perspective on the relationship between their life and work. Full article

Background: Cancer is one of the leading causes of morbidity and mortality worldwide and in Spain. Individuals with cancer are at a higher risk of suicide compared to the general population due to both general and disease-specific risk factors. Objective: To update knowledge on nursing care measures to address the risk of suicide in cancer patients. Methods: A narrative review was conducted by searching PubMed, WOS, Scopus, and CINAHL during February and March 2025. The inclusion criteria comprised original qualitative, quantitative, and/or mixed-methods studies related to the topic of the review. Results: Of the 289 identified studies, 23 were selected. Twelve studies of cancer patients, ten studies of healthcare professionals, and one study of caregivers and survivors were included. Regarding suicide risk factors, eight studies addressed demographic aspects, fifteen socio-economic factors, twenty-one psycho-emotional factors, and seventeen physical factors. Key risk factors included male sex, advanced age, social isolation, lack of social support, hopelessness, and physical deterioration. Seventeen studies highlighted the need for continuous and comprehensive nursing care using validated tools for systematic assessment of suicide risk. Eight emphasised the importance of ongoing training in suicide prevention, which is essential for developing communication skills and improving therapeutic relationships. Five studies underscored the relevance of a holistic approach that addresses the physical, emotional, social, and spiritual dimensions of patient care. Six extended this approach to include family members and caregivers. Conclusions: Suicide risk in cancer patients is associated with multiple risk factors. Emotional support and a comprehensive, continuous nursing approach—based on systematic assessments, specialised training, and a holistic focus—are key to effective suicide prevention. Full article

In Jer 15:19, Yhwh calls the prophet Jeremiah “my mouth”. This unique designation highlights his importance and finds support in several other features: Jeremiah is portrayed as the promised successor to Moses (Jer 1:7, 9), opposes all other contemporary prophets (e.g., Jer 20; 23; 26–29), and has many additional roles and activities. Furthermore, he shares traits with Yhwh’s servant from Isa 49 and 53. His ‘biography’ is extraordinary and is shown at length, unusual for the Latter Prophets, ranging from before his birth (Jer 1:5) to his disappearance in Egypt (Jer 43–44). His ‘confessions’ in Jer 11–20 testify to immense suffering and have become models for personal prayer. Like the prophet, his scroll is unique, too. No other biblical writing deals so extensively with trauma, exemplified at the downfall of Jerusalem in 587 BC, its roots, and its impact. This even leads to an uncommon structure of the scroll, ending with disaster in Jer 52, whereas all other scrolls of prophets contain hope as conclusions. Jer stands out with the analysis of guilt as cause for the catastrophe, yet it conveys also consolation, especially in Jer 29–33. In these chapters, elements for a renewed society emerge, corresponding to the name of the prophet, which signifies “Yhwh will raise up”. The real source for this change lies in the way Jer conceives the biblical God. No other writing in the Bible tells about his weeping, as a sign of helplessness vis-à-vis the continuing resistance of his people. Many prayers in the scroll, including the confessions, focus on the importance of an intimate, personal relationship with him, going beyond traditional piety in several aspects; Moshe Weinfeld has called them “spiritual metamorphosis”. The singularity of Jer applies also to its literary features. Its mixtures of poetry and prose, of divine and human speaking, of narratives about the prophet in first and third person are a challenge for every reader, as well as the ‘unordered’ chronology and retarded information. Jer excels in the use of other scrolls; the degree of intertextuality and the way of combining motifs from ‘foreign’ sources in a synthetic way are outstanding. To grasp fully its message requires familiarity with more than half of what later became the Hebrew Bible. Full article

Background: Spiritual care is vital for the holistic well-being of hospitalized cancer patients, addressing their emotional, psychological, and spiritual needs. This study addresses gaps in the relevant literature by evaluating spiritual perspectives among Peruvian oncology patients, offering culturally grounded insights that can inform nursing practice and healthcare management. The main objective of this research was to measure the overall level of Spiritual Perspective among hospitalized oncology patients using the Spiritual Perspective Scale (SPS) developed by Pamela Reed in 1987, which reflects early aspects of spirituality later integrated into her broader Spiritual Perspective theory. Materials and methods: This study aimed to evaluate the perceived levels of Spiritual Perspective among oncology patients in a hospital setting. Adopting a quantitative, descriptive, cross-sectional design, data were gathered from 137 patients at a national hospital in Lima, Peru. Results: The majority of participants were older adults, with a high school education, and predominantly single. Findings revealed that most patients experienced moderate levels of Spiritual Perspective, spiritual practices, and beliefs. Patients commonly practiced prayer, meditation, and spiritual reading. Beliefs centered on a higher power and forgiveness. Essential support networks also provided emotional aid, complementing spiritual care. Conclusions: This study highlights the importance of spiritual care in nursing for oncology patients. Findings advance understanding of spirituality in illness and support interventions to improve patient outcomes. Full article

There are many different perspectives on what the spiritual aspect of education entails, as well as how it should be addressed in a professional context. Spirituality has been defined as a central aspect of children’s overall development in Denmark since the Primary School Act of 1993, but at the same time public schools in Denmark are secular institutions not affiliated with any particular faith and a non-confessional spiritual education. This article addresses the concept of spiritual education of children in a Danish post-secular context by presenting and discussing different studies, knowledge, and definitions on children’s spirituality, as well as spiritual education of children and spiritual care for children. We point to the importance of the concept of “dannelse” or “bildung”, Hans-Georg Gadamer’s concept of “the basic movement of spirit”, and Hannah Arendt’s concepts related to “the life of the mind”, and thus what is meant by spiritual education. We conclude how educators, parents, and healthcare professionals should facilitate spiritual education through the perspective of “dannelse”, and we present a model for doing so through spiritual dialogue and relationships. Full article

Religious beliefs influence many behaviors and perspectives relevant to well-being and mental health. In Christianity, beliefs about how one attains salvation may be particularly relevant to psychology, but limited scholarship has considered cognitive aspects of religiosity. This study developed and evaluated a new measure of Beliefs about Salvation (BAS) that assesses affirmations of salvation (a) by God’s grace alone and (b) by God’s grace after human repentance/ordinances, as understood by different Christian denominations. We examined the association of the BAS with three measures of mental health and six measures of influences on religiosity. In a sample of 1556 predominantly members of the Church of Jesus Christ of Latter-day Saints and Protestant Christians, which traditionally hold distinct views about the roles of divine grace and human works/ordinances necessary for salvation, the BAS data demonstrated evidence of reliability and validity in exploratory and confirmatory factor analyses with two subscales, faith and works. Neither BAS subscale was significantly associated with the other variables measured in this study, except for religious legalism, which was negatively correlated with faith and positively correlated with works. Additional analyses indicated that six measures of influences on religiosity were moderately associated with one another and tended to be more strongly associated with mental health than religious involvement, with spiritual transcendence being the most strongly correlated with well-being. Psychological research can benefit from evaluating multiple aspects of religiosity, including inquiry about the psychological influence of specific religious beliefs. Full article

In this study, we explored how people experience love and how these experiences are linked to their overall mental health, well-being, and spirituality. A total of 1499 U.S. adults completed a survey that measured six different aspects of love. Using Latent Profile Analysis (LPA), we found evidence in support of four distinct profiles: High Love, Above-Average Love, Below-Average Love, and Low Love. The High Love group, which was characterized by particularly strong feelings of religious love, reported the highest levels of life satisfaction, gratitude, and positive emotions, as well as the lowest levels of anxiety and depression. The Above-Average Love group showed moderately high levels of love with some emphasis on spirituality, while the Below-Average Love and Low Love groups experienced lower overall levels of love and spiritual connection, along with poorer mental health outcomes. Our findings suggest that a deep sense of love—especially when it involves a connection to a higher power—may be a crucial factor in promoting mental health and life satisfaction. Full article

Although spirituality and religiosity are related, they are not identical phenomena. Based on the results of previous research, we hypothesized that, of the two dimensions of spirituality—transcendence proper (TP) and spiritual openness (SO)—only the former would be a significant positive predictor of religiosity operationalized as centrality of religiosity (COR). This study included 343 participants aged 18 to 82 years (M = 32.18, SD = 10.84), who completed Scale of Spiritual Transcendence and Centrality of Religiosity Scale questionnaires. Structural equation modeling revealed that, when TP and SO were controlled for simultaneously, both predictors were significant. However, while the associations of TP with COR were strong and positive, SO turned out to be a significant but negative predictor of each aspect of COR. This suggests that spirituality can encompass elements that are negatively associated with traditional religiosity and supports the thesis that spirituality is a broader construct than religiosity. Full article

Background/Objectives: Hepatocellular carcinoma (HCC) is a major cause of cancer-related mortality worldwide, with transarterial chemoembolization (TACE) commonly used as a palliative approach for patients who are not candidates for surgical resection. Understanding the factors that influence health-related quality of life (HRQoL) after TACE is essential for improving patient-centered care. This systematic review seeks to consolidate current evidence on the variables that impact HRQoL in HCC patients post-TACE. Methods: In adherence to PRISMA guidelines, a comprehensive search was conducted across five English and Chinese databases—PubMed, Scopus, Web of Science, CNKI, and Wanfang—covering studies from database inception to May 2025. Eligible studies were observational and examined factors affecting HRQoL in post-TACE HCC patients. Two independent reviewers performed screening, data extraction, and quality assessment using the Joanna Briggs Institute (JBI) Critical Appraisal Tools. Results: Nine studies met the inclusion criteria, including six cohort studies and three cross-sectional studies. The quality assessment rated seven studies as high quality and two as moderate. A range of validated HRQoL assessment tools was used, with the EORTC QLQ-C30 and FACT-G being the most commonly employed. The factors influencing HRQoL were grouped into five categories: (1) demographic factors (e.g., age, gender, education level); (2) clinical indicators (e.g., liver function, tumor burden); (3) psychological factors (e.g., depression, anxiety, spiritual well-being); (4) social support (e.g., financial status, coping mechanisms); and (5) physical symptoms (e.g., fatigue, pain, appetite loss). Across studies, both symptom severity and psychological distress were consistently associated with lower HRQoL. Conclusions: The HRQoL of HCC patients following TACE is influenced by a complex interplay of demographic, clinical, psychological, social, and symptomatic factors. Tailored, multidimensional interventions addressing these diverse aspects are crucial to optimizing recovery and improving overall well-being. Full article

Objectives: To determine the aspects of religion and spirituality among those who belong to an organization for Christian healthcare providers that may contribute to personal and professional well-being and protect against burnout. Participants: Members and affiliates of the Christian Medical and Dental Association (n = 450). Study Method: A cross-sectional study based on survey results of validated instruments and original questions that measured aspects of faith, professional fulfillment, personal fulfillment, and mental health. Findings: This sample of Christian healthcare providers experienced lower rates of burnout than the general population of healthcare providers. Personal aspects of religion and spirituality were negatively associated with anxiety and depression and positively associated with personal flourishing. Conclusions: Calling, virtues, and belonging are possible attributes of Christian faith that are associated with well-being and may be protective against burnout and mental health conditions. Future research can explore these findings among providers of other faith traditions. Full article

In this article, I begin with the topic of “circulations”, conducting a comparative analysis of the similarities and differences in Emerson’s and Zhuangzi’s philosophies regarding “circulations” as the mode of cosmic generation and operation, as well as the relationship between “circulations” and self-transcendence. Furthermore, I explore the practical paths to achieve self-transcendence via circulations based on these two aspects. Specifically, both Emerson and Zhuangzi regard “circulations” as the fundamental way of cosmic generation and operation. However, Emerson emphasizes the directionality of “circulations”, where God generates all things through “emanation”, and all things return to God through “ascent”. In contrast, Zhuangzi emphasizes the characteristics of the Dao in generating all things, including its “cyclic repetition” (xun huan wang fu 循环往复) and “creating myriad forms” (zhi qi wan shu 制器万殊). The “Dao” that generates these “circulations” itself does not possess morality or divinity. Both of them believe that individuals can achieve self-transcendence by aligning with “circulations”. Regarding the specific practical paths, Emerson suggests that we can return to God through revelation, specifically via nature, poets, art, and vocation. On the other hand, Zhuangzi believes that we can achieve unity with the Dao by “following the Dao”, specifically through the life-nurturing method of “following the Du as a principle” (yuan du yi wei jing 缘督以为经) and the spiritual cultivation methods of “emptiness of mind-heart and selflessness” (xinzhai 心斋) and “sitting in oblivion” (zuowang 坐忘). Full article

Research on fish skin artefacts’ dyeing practices among the Nivkh, Nanai, Ulchi, Udegei, Oroch, and Negidal Indigenous Peoples of the Amur River basin remains scarce. These fishing communities traditionally crafted fish skin garments, essential to their subsistence and spiritual life, adorning them with protective motifs. While artistic and cultural aspects of these belongings have been explored, their dyeing techniques remain understudied. This multidisciplinary research examines natural colourants in fish skin artefacts from international museum collections, using historical textual research, ethnographic records, Native Traditional Knowledge, and previous dye analysis by museum conservators. Findings reveal a restricted but meaningful palette of red, blue, yellow, and black colourants, sourced from plants, minerals, and organic materials. Early dyers extracted blue from indigotin-rich plants such as Polygonum tinctorium, or from Commelina communis petals. Red hues were obtained from Carthamus tinctorius petals, introduced through Silk Route trade networks, or from minerals like red ochre. Black was derived from carbon black, while riverine minerals were ground with dry fish roe diluted with water to create additional colour variations. This study first reviews fish skin use in Amur River Indigenous cultures, explores nineteenth-century dyeing materials and techniques, and finally considers broader implications for Indigenous material heritage. Full article

Konparu Zenchiku (1405–c. 1470) was the son-in-law of Zeami Motokiyo. Zeami is the most famous nō actor–writer–composer–showman–impressario, but Zenchiku brought nō back from the shōgun’s court to the temples, effectively resacralising the art form for a troubled, violent age. This paper asks whether Zenchiku’s approach to theatre has anything to teach us as contemporary creators and audiences in our own unstable era and, simultaneously, whether contemporary modes of interpretation, such as queer musicology, can highlight new aspects of Zenchiku’s work. Focusing on the under-studied and under-performed play Mekari—which dramatises a ritual cutting of seaweed at the Kanmon Strait between the islands of Kyūshū and Honshū as the new lunar year dawns—this paper explores how Zenchiku’s work plays with—crosses back and forth over—multiple physical, temporal, and spiritual boundaries in both its text and performance, leaving the audience with a sense of ambiguity and questioning the received wisdom of conventional capitalist reality. This paper concludes with a look at Kyōto School philosopher Ueda Shizuteru’s concept of the hollow expanse, or a place of limitless possibility. This paper argues that the audience viewing these ambiguities cultivated by Zenchiku’s sacred dramas—via the music, words, and staging together—might themselves be given a glimpse into the radically open place of the ‘hollow expanse’. The first full English translation of Mekari is included in Appendix A. Full article