Search Results (141)

In this article, we explain how Kant upends the terms of the debate concerning the relationship between God’s existence and an objective morality by looking at his moral-teleological argument for God’s existence in the third Critique. We explain Kant’s rejection of external sources of moral normativity and his method of grounding moral authority in the normativity of practical reason. We then turn to Kant’s argument justifying a practical belief in God as the moral author of nature. Kant’s claims about how we must conceptualize organisms teleologically and, as a result, how reason seeks an unconditioned end of nature, brings together our moral purpose with a conception of nature as an organized whole. Since our teleological concepts of organisms seem to require that human beings serve as the final, unconditioned end of nature, but morality and nature might be incompatible and divergent, we must also believe in a moral author of nature. This belief guards against demoralization and creates a unified view of the human moral agent and the world she inhabits, which Kant thinks of as indispensable for our practical lives. Kant notoriously blurs the lines between theology and ethics in nonstandard ways. Although he rejects many traditional approaches to grounding ethics in a conception of divine commands or eternal law, he still devotes a considerable amount of time to discussing the role of religion as a bulwark of the moral life. The goal of this paper is to defend Kant’s relevance to a discussion of the relationship between an objective ethics and the existence of God; his contribution deserves our notice precisely for the ways in which it promises to shift the terms of the contemporary debate and complicate possible answers to the question of whether there can be an objective morality without God. In contemporary philosophical literature, Kant’s argument contending that we must hope in God from a practical point of view on pain of irrationality of acting from duty has enjoyed substantial discussion. Here, however, we focus on a lesser-known suite of arguments that in order to so much as cognize ourselves and other species as the sorts of natural beings they are, we must believe in a supersensible moral author of these natures. This set of arguments ultimately dovetail with the more well-known argument for theistic hope and operate in much the same way. But they touch on facets of Kant’s whole philosophical system, such as his account of teleological judgment and the unity and final end of all of nature. Our goal is to explicate these arguments and illuminate their relevance of these Kantian arguments to the debate about the relevance of God to objective morality. We will argue that while an objective ethics is possible without God due to the active role of practical reason in rational agents, belief in God’s existence strengthens the claims of morality, both for psychological reasons but also by providing a more unified conception of moral and natural reality. Full article

This study aims to examine Anthony de Mello’s Sadhana practice from a religious–psychological perspective, applying Carl Gustav Jung’s analytical psychology and views on the Spiritual Exercises. The analysis reveals that Sadhana, which integrates psychotherapeutic methods such as Gestalt therapy and the methodology of Vipassana meditation, holds significant implications. First, based on Jung’s theory, Sadhana pursues wholeness through the union of opposites, such as extraversion and introversion. Jung posited that opposing elements coexist within the human psyche, and their harmonization is central to individuation. Thus, practices that integrate these opposites are meaningful attempts to foster inner growth and maturity. Second, by incorporating Gestalt therapy into the Spiritual Exercises, Sadhana enhances awareness and employs methods to address contact boundary disturbances, enabling self-reflection and restoration of one’s relationship with God. Anthony de Mello’s Sadhana practice is evaluated as a novel case that presents new possibilities for contemporary Christian spirituality. Full article

This article utilizes canonical interpretation to reassess Paul’s eulogy in Ephesians 1:3–14 by situating it within the Bible’s overarching narrative of placemaking—from Genesis to Revelation. Rejecting purely historical-grammatical approaches, the study treats the Protestant canon as a unified literary and theological whole with both divine and human authorship. Drawing on intertextual methods, especially the work of NT Wright and David Larsen, the author frames Paul’s eulogy as a theological “mini narrative” nested within the grand canonical mission: God’s purpose to create and dwell with His family in a holy place (God’s house as God’s home with His family in God’s homeland). The article argues that this placial mission undergirds themes of election, redemption, sonship, administration, and land inheritance within the eulogy, connecting creation’s foundation with eschatological summation in Christ. The analysis incorporates spatial theory and narratology to illuminate Paul’s understanding of the world as contested territory where the church advances God’s mission. In doing so, it reveals the eulogy as a densely intertextual and theologically coherent passage that situates believers within God’s cosmic, administrative plan for new creation and divine habitation. The implication for resurrection and new creation, based on this grand canonical mission and on God’s all-encompassing master plan, is asserted as part of this unified plan. Full article

In the early years of the Christian Church, it was difficult to reach a consensus on the relationship between God, the Father, and his Son, Jesus Christ. One focus of the discussions was the pre-established relationship between God and his wisdom, as described in Prov 8:22–25 and Sir 24. An original contribution was the Council of Nicaea’s approach to the terms ‘creator’ and ‘creature’, both of which were related to the understanding of the Hebrew verb קנה and the Greek verb κτίζω in those passages. This study employs novel linguistic methods to elucidate the meaning of both verbs, providing fresh insights into how the Alexandrian Jewish and Christian communities interpreted the relationship between God and his wisdom, and how this influenced the terminology of the Nicene Creed. Full article

This study employs social network analysis to illuminate the intricate relationships within Daoist exorcism rituals from the Southern Song to the Yuan dynasty, as documented in two pivotal compilations: Pearls Left Behind from the Sea of Ritual (Fahai Yizhu 法海遺珠) and Collected Essentials of Daoist Methods (Daofa Huiyuan 道法會元). While previous scholarship focused on individual rituals or generals using traditional document analysis, this article introduces a novel digital humanities methodology. By treating the Daoist generals summoned in these rituals as network nodes, we map and analyze their co-occurrence patterns, offering a comprehensive understanding of the evolving ritual landscape. Our analysis reveals a significant expansion in the scale of exorcism rituals from Fahai Yizhu to Daofa Huiyuan, indicating a shift from concise manuals to more systematic frameworks with clearer factional organization. Specifically, the Great Demon-Subjugating Ritual of Shangqing Tianpeng (Shangqing Tianpeng Fumu Dafa 上清天蓬伏魔大法) and various Marshal Zhao exorcism rituals exhibit the largest scales, reflecting the widespread popularity of Heavenly Commander Tianpeng (Tianpeng 天蓬) beliefs and Marshal Zhao’s capacity to integrate diverse pantheons, including local deities, plague gods, thunder generals, and “rampant soldiers” (changing 猖兵). Key figures like Yin Jiao (殷郊), Zhao Gongming (趙公明), Zhang Yuanbo (張元伯), Ma Sheng (馬勝), Deng Bowen (鄧伯溫), and Guan Yu (關羽) demonstrate high centrality. Notably, Ma Sheng, Zhao Gongming (趙公明), and Guan Yu (關羽) play increasingly pivotal roles in Daofa Huiyuan, while Zhang Yuanbo (張元伯) and Song Wuji (宋無忌) experience hierarchical reversals, suggesting an augmented importance of local deities after the Southern Song. This pioneering SNA application offers a robust framework for understanding these complex interconnections. Full article

Mushrooms are eukaryotic organisms with absorptive heterotrophic nutrition, capable of feeding on organic matter rich in cellulose and lignocellulose. Since ancient times, they have been considered allies and, in certain cultures, they were seen as magical beings or food of the gods. Of the great variety of edible mushrooms identified worldwide, less than 2% are traded on the market. Although mushrooms have been valued for their multiple nutritional and healing benefits, some cultures perceive them as toxic and do not accept them in their culinary practices. Despite the existing skepticism, several researchers are promoting the potential of edible mushrooms. There are two main methods of mushroom cultivation: solid-state fermentation and submerged fermentation. The former is the most widely used and simplest, since the fungus grows in its natural environment; in the latter, the fungus grows suspended without developing a fruiting body. In addition, submerged fermentation is easily monitored and scalable. Both systems are important and have their limitations. This article discusses the main methods used to increase the performance of submerged fermentation with emphasis on the modes of operation used, types of bioreactors and application of morphological bioengineering of filamentous fungi, and especially the use of intelligent automatic control technologies and the use of non-invasive monitoring in fermentation systems thanks to the development of machine learning (ML), neural networks, and the use of big data, which will allow more accurate decisions to be made in the fermentation of filamentous fungi in submerged environments with improvements in production yields. Full article

The aim of the article is to analyze the relationship between the Christian faith and the spiritual traditions of the indigenous peoples of Latin America, seeking to identify elements that make it possible to trace paths of dialogue and mutual cooperation. It shows that historically, there have been tensions and conflicts between these traditions, but today, there is a path towards overcoming this reality through social solidarity, which serves as a basis for dialogue between the ways of believing. The research method is comparative and involves a qualitative analysis of the bibliography dealing with the relationship between the Church and Latin American indigenous spiritualities. The bibliographic base is documental, with emphasis on the conferences of the Latin American Episcopal Council (CELAM), the Synod for the Amazon (2019) and the magisterium of Pope Francis, read from the perspective of the Second Vatican Council and the current theology of religions. The conclusion is that the Church is developing an important social dialogue to promote justice and the rights of indigenous peoples. This dialogue serves as the basis for a dialogue with the beliefs and spiritualities of these peoples. The challenge for this is to review mission objectives and methods in order to overcome the conversionist perspective in the relationship with indigenous peoples, taking paths of mutual respect and acceptance and valuing them beyond being the recipients of evangelization. In this way, indigenous spiritual traditions can be recognized not only as “seeds” of the Word to be developed by evangelization but as an already mature fruit of God’s relationship with these peoples. Full article

Cicero’s treatise De Fato, written during the political crisis of the Roman Republic, is a fundamental work for understanding the development of philosophical thought on fate and free will in antiquity. Influenced by Academic Skepticism, Cicero aimed to critically examine the positions of the major Greek philosophical schools, such as Stoicism and Epicureanism, regarding causality and the determination of future events. The concept of fate, however, was not only a philosophical matter but also a religious one in antiquity, deeply intertwined with practices such as divination and the belief in the gods’ influence over the cosmos. This study explores the historical and philosophical context in which De Fato emerged, as well as the Greek sources that shaped Cicero’s arguments. It analyzes the debate between the Stoics and Epicureans on fate, highlighting how Cicero adopts, adapts, and critiques their ideas. Additionally, it examines the structure and method of his work, identifying the three main approaches—physical, logical, and ethical—that he employs to address the question of fate. Finally, this study considers how Cicero’s treatment of fate reflects not only philosophical but also religious concerns, especially regarding human freedom and the divine role in shaping the future. The enduring influence of De Fato on philosophical tradition and its relevance to contemporary discussions on human freedom is also considered. Full article

Forgiveness is a multidimensional phenomenon that often functions as a disposition; it is closely linked to psychological well-being and religion/spirituality. However, no validated instruments have been available to assess forgiveness in the Georgian context. This study aimed to adapt the Toussaint Forgiveness Scale (TFS) for use in Georgia and to examine cross-cultural patterns of forgiveness and mental health among Georgian Orthodox Christians and Polish Roman Catholics. Methods: Study 1 (N = 321) validated the Georgian TFS using confirmatory factor analysis and assessed its convergent validity with perceived stress and religiosity. Study 2 applied structural equation modeling to analyze associations between forgiveness dimensions and mental health indicators in Georgian (n = 110) and Polish (n = 111) samples. Results: The Georgian TFS showed good psychometric properties. In both groups, self-forgiveness was associated with lower depressive symptoms; in Georgia, it also predicted higher quality of life. Forgiveness by God predicted reduced anxiety and depression in Georgia but not in Poland. Although path patterns varied, overlapping confidence intervals suggest no significant between-group differences. Conclusions: Forgiveness supports mental health across cultures, especially self-forgiveness. Its expression may show subtle, culturally nuanced patterns, though these require cautious interpretation. Full article

In this article, I begin with the topic of “circulations”, conducting a comparative analysis of the similarities and differences in Emerson’s and Zhuangzi’s philosophies regarding “circulations” as the mode of cosmic generation and operation, as well as the relationship between “circulations” and self-transcendence. Furthermore, I explore the practical paths to achieve self-transcendence via circulations based on these two aspects. Specifically, both Emerson and Zhuangzi regard “circulations” as the fundamental way of cosmic generation and operation. However, Emerson emphasizes the directionality of “circulations”, where God generates all things through “emanation”, and all things return to God through “ascent”. In contrast, Zhuangzi emphasizes the characteristics of the Dao in generating all things, including its “cyclic repetition” (xun huan wang fu 循环往复) and “creating myriad forms” (zhi qi wan shu 制器万殊). The “Dao” that generates these “circulations” itself does not possess morality or divinity. Both of them believe that individuals can achieve self-transcendence by aligning with “circulations”. Regarding the specific practical paths, Emerson suggests that we can return to God through revelation, specifically via nature, poets, art, and vocation. On the other hand, Zhuangzi believes that we can achieve unity with the Dao by “following the Dao”, specifically through the life-nurturing method of “following the Du as a principle” (yuan du yi wei jing 缘督以为经) and the spiritual cultivation methods of “emptiness of mind-heart and selflessness” (xinzhai 心斋) and “sitting in oblivion” (zuowang 坐忘). Full article

The biology literature addresses two puzzles: (i) the increase in specific metabolic rate of organs (SOrMR, W/kg of organ) with a decrease in body mass (M_B) of biological species (BS), and (ii) how the organs recognize they are in a smaller or larger body and adjust metabolic rates of the body (${\dot{q}}_B$) accordingly. These puzzles were answered in the author’s earlier work by linking the field of oxygen-deficient combustion (ODC) of fuel particle clouds (FC) in engineering to the field of oxygen-deficient metabolism (ODM) of cell clouds (CC) in biology. The current work extends the ODM hypothesis to predict the whole-body metabolic rates of 114 BS and demonstrates Kleiber’s power law {${\dot{q}}_B = a {M_B}^b$}. The methodology is based on the postulate of Lindstedt and Schaeffer that “150 ton blue whale. and the 2 g Etruscan shrew.. share the same.. biochemical pathways” and involve the following steps: (i) extension of the effectiveness factor relation, expressed in terms of the dimensionless group number G (=Thiele Modulus²), from engineering to the organs of BS, (ii) modification of G as G_OD for the biology literature as a measure of oxygen deficiency (OD), (iii) collection of data on organ and body masses of 116 species and prediction of SOrMR_k of organ k of 114 BS (from 0.0076 kg Shrew to 6650 kg elephant) using only the SOrMR_k and organ masses of two reference species (Shrew, 0.0076 kg: RS-1; Rat Wistar, 0.390 kg: RS-2), (iv) estimation of ${\dot{q}}_B$ for 114 species versus M_B and demonstration of Kleiber’s law with a = 2.962, b = 0.747, and (v) extension of ODM to predict the allometric law for maximal metabolic rate (under exercise, {${\dot{q}}_{B,MMR} = a_{MMR} {M_B}^{b_{MMR}}$}) and validate the approach for MMR by comparing b_MMR with the literature data. A method of detecting hypoxic condition of an organ as a precursor to cancer is suggested for use by medical personnel Full article

Groundwater resources in the Kou sub-basin of southwestern Burkina Faso play a critical role in supporting domestic water supply, agriculture, and industry in and around Bobo-Dioulasso, the second-largest city in Burkina Faso. This study synthesizes over three decades of research on groundwater vulnerability, recharge mechanisms, hydrochemistry, and residence time across the region’s sedimentary aquifers. The Kou basin hosts a complex stratified system of confined and unconfined aquifers, where hydrochemical analyses reveal predominantly Ca–Mg–HCO₃ facies, alongside local nitrate (0–860 mg/L), iron (0–2 mg/L) and potassium (<6.5 mg/L–190 mg/L) contamination. Vulnerability assessments—using parametric (DRASTIC, GOD, APSU) and numerical (MODFLOW/MT3D) models—consistently indicate moderate to high vulnerability, especially in alluvial and urban/peri-urban areas. Isotopic results show a deep recharge for a residence time greater than 50 years with deep groundwater dating from 25,000 to 42,000 years. Isotopic data confirm a vertically stratified system, with deep aquifers holding fossil water and shallow units showing recent recharge. Recharge estimates vary significantly (0–354 mm/year) depending on methodology, reflecting uncertainties in climatic, geological, and anthropogenic parameters. This review highlights major methodological limitations, including inconsistent data quality, limited spatial coverage, and insufficient integration of socio-economic drivers. To ensure long-term sustainability, future work must prioritize high-resolution hydrogeological mapping, multi-method recharge modeling, dynamic vulnerability assessments, and strengthened groundwater governance. This synthesis provides a critical foundation for improving water resource management in one of Burkina Faso’s most strategic aquifer systems. Full article

Background/Objectives: In this study, AuDNs/EPLE composite electrodes with hierarchical dendritic nanogold structures were fabricated using the in situ electrodeposition of gold nanoparticles through the i-t method. Methods: A conductive polymer composite membrane, PEDOT, was synthesized via the electropolymerization of EDOT and the negatively charged PSS⁻. The negatively charged SO₃⁻ groups on the surface of the PEDOT membrane were electrostatically adsorbed with the glucose oxidase (GOD) enzyme and a positively charged chitosan co-solution (GOD/chit⁺). Using a layer-by-layer self-assembly approach, GOD was incorporated into the multilayers of the composite electrode to create the composite GOD/chit⁺/PEDOT/AuDNs/EPLE. Results: Electrochemical analysis revealed a GOD surface coverage of 8.5 × 10⁻¹⁰ mol cm⁻² and an electron transfer rate of 1.394 ± 0.02 s⁻¹. The composite electrode exhibited a linear response to glucose in the concentration range of 6.923 × 10⁻² mM to 1.54 mM, with an apparent Michaelis constant of 0.352 ± 0.02 mM. Furthermore, the GOD/chit⁺/PEDOT/AuDNs/EPLE also showed good accuracy of glucose determination in human serum samples. Conclusions: These findings highlight the potential of the GOD/chit⁺/PEDOT/AuDNs/EPLE composite electrode in the development of efficient enzymatic biofuel cells for glucose sensing and energy harvesting applications. Full article

Faith and conservation are deeply entangled in the Himalayas. Focusing on a single Hindu community in Darchula, Nepal, we investigate the forms of governance used to manage an extensive sacred forest on a nearby mountain and five smaller community forests at its base. To understand the effects of these different models of governance, we use a mixed method approach to examine two indicators of biocultural diversity: forest resource use and spiritual practices. These data reveal a concentrated human impact on the community forests through the harvesting of plant resources, while the sacred forest receives a far smaller impact from these activities. The community considers the sacred forest and mountain to be the home of a local god, who is worshiped in annual pilgrimages attended by people throughout the region. Spiritual practices in the community forests are more localized, small-scale, and associated with women’s traditions. From a biodiversity perspective, the sacred forest appears useful for conservation because of its large size and the spiritual governance that protects it from most human impacts. In terms of biocultural diversity, however, the two forest types play complementary roles in supporting biocultural heritage: the community forests provide the resources required for daily life, while the sacred forest nourishes identity, embodies communal history, and upholds the fertility of the land. The two forest types ultimately blend together in the ways that they are valued and used by people, showing that only a landscape-level perspective can provide a full understanding of the links between forest and community. Full article

As research on hospital experiences of religious minorities in the Global North increases, we still have scarce empirical knowledge about the role of religion and spirituality during crisis situations in hospitals. This study poses the following question: How do Muslim patients hospitalized with a severe disease express gratitude and how can it be interpreted? This was performed through a qualitative empirical method where twelve patients (eight males and four females) were interviewed at Danish hospitals during the COVID-19 pandemic. A thematic analytical approach was used to interpret and discuss the results. This study found that gratitude is channeled in different directions (God, family, and hospital staff). Patients express shukr, an Islamic theological concept, which means to thank, praise, and commend a benefactor—humans and God—in the Muslim worldview. Ultimately, shukr recognizes a blessing—especially its point of origin—and the response humans need to make for the act of Divine benefaction. Hence shukr for patients is not just a positive emotion but also a practice and a virtue with relational implications. Full article