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11 pages, 312 KiB

Open AccessArticle

Descending to Bring Up “The Knowledge of the Son of God”: The Descent–Ascent Use of Psalm 68:18 in Ephesians 4:8–10, Compared with Romans 10:6–8’s Use of Deuteronomy 30

by Benjamin D. Giffone

Religions 2025, 16(5), 578; https://doi.org/10.3390/rel16050578 - 30 Apr 2025

Viewed by 144

Abstract

This paper offers a new explanation for the quotation of Psalm 68:18 in Ephesians 4:8. There are at least three puzzles in this text: (1) the significance of the quotation within the argument in the Ephesians passage (and why the apparent interruption between [...] Read more.

This paper offers a new explanation for the quotation of Psalm 68:18 in Ephesians 4:8. There are at least three puzzles in this text: (1) the significance of the quotation within the argument in the Ephesians passage (and why the apparent interruption between 4:7 and 4:11); (2) the divergent form of the quotation from the MT and LXX vis-a-vis the giving of gifts versus receiving; (3) why is only one set of gifts—proclaiming/verbal gifts, not gifts of service or discernment—mentioned in 4:11–12? This paper argues three points. First, diversity of spiritual gifts is not the focus of Eph 4:7–16, but rather, the same gift given to many: the word of truth about Jesus’s identity as Messiah and Son of God and his resurrection. Second, Ephesians 4:8–10 is comprehensible in context if viewed through another lens: Romans 10:6–8, the motif of “Messiah ascending victorious after having previously descended”. Third, the invocation of Psalm 68:18 in Ephesians 4:8–10 matches the Aramaic textual tradition, over-against the MT and the LXX. Paul’s use of the verse mirrors the proto-Targumic understanding of the “gifts given to the sons of mankind” as the Law of Moses. Paul is adopting this motif of “ascending with the Law-truth”, but with his own implied substitution of “the truth about Jesus”. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

16 pages, 287 KiB

Open AccessArticle

“More than We Can Ask or Imagine” (Eph 3: 20–21): The Resurrection of Christ in Ephesians and Its Ongoing Multidimensional Cosmic Consequences

by Lisa Marie Belz

Religions 2025, 16(4), 409; https://doi.org/10.3390/rel16040409 - 24 Mar 2025

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Abstract

While most Christians might imagine the resurrection of Jesus Christ from the dead as a single event, for the author of Ephesians, the resurrection is a continuing event of cosmic proportions. In a very real way, the Epistle to the Ephesians is an [...] Read more.

While most Christians might imagine the resurrection of Jesus Christ from the dead as a single event, for the author of Ephesians, the resurrection is a continuing event of cosmic proportions. In a very real way, the Epistle to the Ephesians is an extended reflection on the ongoing multidimensional cosmic consequences and transformations that result from the death of Jesus and his resurrection, whose impact not only affects the macrocosm in which Christ sits triumphantly at the right hand of God, “far above every principality, authority, power, and dominion” (Eph 1: 20–22), but also the microcosm of the Church, “his body, the fullness of the one who fills the universe in every way” (1: 23), transforming those who compose the smallest microcosm, the baptized who form a Christian household and who, gathered at table to share Eucharist (5: 17–6: 9), are “seated with Christ in the heavenly places” (2: 6), already participating in the eternal Messianic banquet. This is to say that, for this author, the resurrection of Jesus of Nazareth is the catalyst for an ongoing and ever more evolving “new creation” of humanity and, indeed, the entire cosmos, with “Christification”—the full maturation into the divine “Christ nature” (Eph 4: 13, 15–16) as the telos or goal for the whole universe (Eph 1: 10). Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

16 pages, 328 KiB

Open AccessArticle

Living in the New Creation: The Household Code in Ephesians as Theological Instruction

by Andrew Montanaro

Religions 2025, 16(2), 258; https://doi.org/10.3390/rel16020258 - 18 Feb 2025

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Abstract

The epistle to the Ephesians, like other Christian texts, teaches that life in the new creation, although not yet fully manifest, is already powerfully and sufficiently available to the church. However, this epistle uniquely has the predominant description of this new life in [...] Read more.

The epistle to the Ephesians, like other Christian texts, teaches that life in the new creation, although not yet fully manifest, is already powerfully and sufficiently available to the church. However, this epistle uniquely has the predominant description of this new life in terms of entering into the household, or family, of God. Ephesians 1–5 makes this evident in the specific use of family language, the clustering of certain word groups (such as terms associated with wrath and peace), and the connection between promise and inheritance. This paper focuses on the instructions to children and fathers (Eph 6:1–4), showing that the teaching on the church in familial terms as the locus of the new creation is intended to be the basis for the way children and fathers are commanded to live their new life in their families. The description of the church contrasts with that of those outside the church, indicating that Christians are adopted children of God the Father, while those outside are “sons of disobedience” (2:2) and “children of wrath” (2:3). The instructions for children to be obedient and for fathers not to provoke their children to anger are best understood in this context. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

16 pages, 275 KiB

Open AccessArticle

“Sleeper Awake, Rise from the Dead”: Future Resurrection and Present Ethics in Ephesians

by Eric Covington

Religions 2025, 16(2), 198; https://doi.org/10.3390/rel16020198 - 7 Feb 2025

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Abstract

Within Ephesians, resurrection is the defining evidence of God’s divine power. A scholarly consensus contends that the letter is characterized by a realized eschatology in which the two references to individuals’ resurrection in Eph 2:5–6 and Eph 5:14 refer to an already accomplished [...] Read more.

Within Ephesians, resurrection is the defining evidence of God’s divine power. A scholarly consensus contends that the letter is characterized by a realized eschatology in which the two references to individuals’ resurrection in Eph 2:5–6 and Eph 5:14 refer to an already accomplished salvation. This article, however, argues that interpreting the reference to believers’ resurrection in overly realized terms breaks the logic by which the letter roots Christian ethical action in future expectation. It reevaluates both references to resurrection within its epistolary context, demonstrating how the already accomplished resurrection of Christ is the surety of believers’ future resurrection and the basis for life in the present. This analysis challenges the overly realized interpretation of Ephesians’ eschatology and suggests that, rather than an already accomplished event or a spiritualized metaphor, Ephesians’ references to resurrection refer to the future hope that Christian believers will be bodily resurrected—a hope that is patterned on Christ’s resurrection in history. It is this vision of future hope, then, that acts as the foundation for ethical action within the letter. Christ’s resurrection light—the light that will fully be realized in the eschatological resurrection—becomes the evaluative measure of ethical action in the present. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

18 pages, 327 KiB

Open AccessArticle

Participating in the New Creation in Ephesians

by Mark J. Keown

Religions 2025, 16(2), 158; https://doi.org/10.3390/rel16020158 - 30 Jan 2025

Viewed by 981

Abstract

This article explores Ephesians, asking how the theme of the new creation is developed in Ephesians. Rather than specifying matters like authorship, date, and recipients, it takes a broad view of the situation of the letter so that the focus can be on [...] Read more.

This article explores Ephesians, asking how the theme of the new creation is developed in Ephesians. Rather than specifying matters like authorship, date, and recipients, it takes a broad view of the situation of the letter so that the focus can be on exploring the theme. It argues that the new creation idea is developed in three main ways. First, while Ephesians has a decidedly realized eschatology, there are hints throughout the letter of the consummation when the whole Earth is freed from corruption and reconciled under one head, Jesus Christ. Second, particularly in chapters 1–3, the writer of Ephesians focuses on realized aspects of eschatology to strengthen the readers’ understanding of their identity in Christ and their status as people of the new creation. The writer does this to strengthen the readers to assume the posture of the new creation while living in a fallen world beset with sin and under spiritual powers. In Ephesians 4–6, the writer describes this new creation virtues the readers are to embody as they contend for God in the world. Finally, the article explores the missional appeal of the letter. The writer challenges the readers to embody the new creation ethic and join God’s mission that calls all humankind to believe in the gospel and become people of the new creation. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

26 pages, 424 KiB

Open AccessArticle

Until We All Attain the Mature Man: Mapping the Metaphors for Maturity in Ephesians Within Paul’s Greco-Roman Context

by John K. Goodrich

Religions 2025, 16(2), 130; https://doi.org/10.3390/rel16020130 - 24 Jan 2025

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Abstract

One of the central metaphorical themes of Ephesians is maturity, expressed most memorably in 4:13. In this verse, the goal of the church is portrayed as the attainment of the “mature man” (εἰς ἄνδρα τέλειον), the state of completion to which Christ’s corporate [...] Read more.

One of the central metaphorical themes of Ephesians is maturity, expressed most memorably in 4:13. In this verse, the goal of the church is portrayed as the attainment of the “mature man” (εἰς ἄνδρα τέλειον), the state of completion to which Christ’s corporate body is growing until it reaches “the measure of the stature of the fullness” of its head. Despite the clear origin of Paul’s metaphor in the realm of human development, minimal discussion has centered on how Paul’s contemporaries employed the phrase “mature man” (τέλειος ἀνήρ) in relation to other developmental milestones along the commonly conceived life course in Greco-Roman antiquity, and what implications this might have for understanding where in the maturation process Paul would have plotted his implied readers. This investigation explores these contextual matters and then uses the results to cast light on related developmental imagery in the surrounding passages of Ephesians, including not only the human growth terminology in 4:12–16 but also the pedagogical rhetoric in 4:20–21, the allusion to the Roman toga virilis ceremony in 4:22–24, and the military analogy in 6:10–18. Collectively, this metaphorical imagery helps to identify the church’s current stature as that befitting of a young man who has recently come of age and located within the liminal phase of early male adulthood. Explicating the fullness of the maturity metaphor in Ephesians helps to illuminate the thematic coherency of the letter as well as how Paul sought to make his realized eschatology intelligible to his ancient readers. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

9 pages, 277 KiB

Open AccessArticle

Renewed Minds and Redeemed Inheritance: Pauline Eschatology in Eph 4:17–32

by James Andrew Kingsley

Religions 2024, 15(12), 1543; https://doi.org/10.3390/rel15121543 - 18 Dec 2024

Viewed by 877

Abstract

This article examines the eschatology in Eph 4:17–32 and argues that the section represents an understanding of “inaugurated eschatology” that is consistent with the undisputed letters of Paul. In the letter, believers are called to a metaphorical resurrection from the corruption and ignorance [...] Read more.

This article examines the eschatology in Eph 4:17–32 and argues that the section represents an understanding of “inaugurated eschatology” that is consistent with the undisputed letters of Paul. In the letter, believers are called to a metaphorical resurrection from the corruption and ignorance of the old self (2:1–3; 4:17–22) to a renewed life in the present modeled after the image of God (4:24) and guided by the truth in Jesus (4:21). With minds renewed as such, readers of Ephesians may “discern what is pleasing to the Lord” (5:10) as they “understand what the will of the Lord is” (5:17) in everyday decisions of character and conduct (e.g., 4:25–6:9). The “already” resurrection and renewed mind yet await the “not yet” resurrection of the final day. Indeed, the renewal of the mind anticipates further and final renewal of the whole person (i.e., mind and body) on the future “day of redemption” (4:30)—the day in which the present rising will be made complete as the physical body rises to die no more (cf. 1 Thess 5:2; 4:2; 2 Thess 1:10; 2:2–3; 2 Tim 1:12, 18; 4:8). Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

14 pages, 605 KiB

Open AccessArticle

Order, Identity, and the “New Self”: Reading Ephesians Through Social Representations Theory

by William B. Bowes

Religions 2024, 15(12), 1506; https://doi.org/10.3390/rel15121506 - 10 Dec 2024

Viewed by 907

Abstract

Social representations theory (SRT) refers to an approach within social psychology focusing on systems of beliefs, concepts, and values that establish social order and allow for individuals and groups to identify and understand themselves vis-à-vis others. It involves the ascription of meaning to [...] Read more.

Social representations theory (SRT) refers to an approach within social psychology focusing on systems of beliefs, concepts, and values that establish social order and allow for individuals and groups to identify and understand themselves vis-à-vis others. It involves the ascription of meaning to phenomena so that the unfamiliar is made familiar, and new concepts are integrated into existing worldviews in an ongoing process of constructing and interpreting social realities. This approach has not yet been applied to any biblical texts, and this article will explore how such an application would prove fruitful for understanding the processes of identification and community formation in early Christian groups, with a specific focus on Ephesians. This study will focus on how the concepts of reconciled differences (Eph 2.11–22) and of the “new self” (Eph 4.17–32) are communicated to the readers. Analyzing these concepts through SRT will elucidate how the author advocates for certain beliefs, concepts, and values as part of the community members’ process of aligning themselves with their newly created self. Reading Ephesians through SRT can better elucidate how the text reflects its enigmatic community, which was being formed and reformed through identification, division, and re-identification in the tumultuous second half of the first century. Full article

(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)

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