Religion and the Survival of Mass Atrocity: Trauma and Memory

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (15 October 2021) | Viewed by 2648

Special Issue Editors


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Guest Editor
Faculty of Humanities, University of Amsterdam, Amsterdam 1012 WX, The Netherlands
Interests: memory; trauma; oral history

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Guest Editor
1. Vienna Wiesenthal Institute for Holocaust Studies, 1010 Vienna, Austria
2. Centre for Social Sciences, 1097 Budapest, Hungary
Interests: biographical methods; shoah; memory; trauma

Special Issue Information

Dear Colleagues,

As Guest Editors, professor Éva Kovács (Vienna Wiesenthal Institute for Holocaust Studies) and professor Selma Leydesdorff (University of Amsterdam) will co-edit a Special Issue of the open access journal Religions (ISSN 2077-1444) published by MDPI.

The way people found and find strength and solace in religion during mass atrocities is an understudied topic. Many survivors reported the lifelong consequences of the extreme living conditions in the ghettos, concentration camps, and forced labor barracks, and, despite everything, they often managed to maintain a religious life, cohesion, and solidarity, which was often important for immediate survival. Religion can serve as a medium to counter dehumanization, since it enables the victims to transcend the daily here and now. Memories of such “relief of the heart” have come down to us in narratives, testimonies, oral history, literature, and poetry. Religious themes can be found in songs and music. With this volume, we want to describe and discuss why and how religious memories and sentiments were so significant for victims of mass atrocity in the mind-numbing environments of persecution, concentration camps, and genocide. There are many descriptions of how religious, literary, and philosophical communication with the divine or the transcendent have helped people overcome humiliation, starvation, and attempts to destroy their identity and human dignity.

Consequently, we do not want to limit ourselves to institutionalized religiosity but we will pay attention to collective religious experiences. Throughout we will focus on the ways religious feelings transform hate, revenge, and resistance and how they can also be found in the many ways people looked for new forms of connection and distance. This is not only a volume about surviving. Questions we pose are about the way religion could help retain a sense of selfhood, autonomy, and resilience and how religion was a source of resistance.

We are keen to receive contributions approaching our theme from a comparative perspective.

Deadline of the proposal: 31 May 2021; Deadline of the manuscripts: 15 October 2021.

If there are enough contributions the journal will be published as a book.

Please share this call for papers and send your responses to [email protected] and [email protected].

Prof. Dr. Selma Leydesdorff
Prof. Dr. Éva Kovács
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • mass atrocity
  • trauma
  • religion
  • memory
  • oral history
  • survival

Published Papers (1 paper)

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14 pages, 291 KiB  
Article
From Collective Shiva to a Fast for the Ages: Religious Initiatives to Commemorate and Mourn the Victims of the Holocaust, 1944–1951
by Asaf Yedidya
Religions 2022, 13(3), 242; https://doi.org/10.3390/rel13030242 - 11 Mar 2022
Viewed by 1913
Abstract
Religious Jewish tradition has specific rituals for mourning the loss of a relative. They include receiving visitors during shiva, the recitation of the Kaddish in the first year, and the annual marking of the Yahrzeit. There are also customs for commemorating [...] Read more.
Religious Jewish tradition has specific rituals for mourning the loss of a relative. They include receiving visitors during shiva, the recitation of the Kaddish in the first year, and the annual marking of the Yahrzeit. There are also customs for commemorating collective disasters. Foremost among them are the diminution of joy on specific dates, and setting permanent fast days. Towards the end of World War II, when the extent of the destruction became apparent, initiatives began around the world to process the collective mourning and to perpetuate the disaster in religious settings. Many survivors later joined these initiatives, seeking to establish new customs, out of a deep sense that this was an unprecedented calamity. The growing need to combine private and collective mourning stemmed from an awareness of the psychological and cultural power of private mourning customs. Proposals therefore included the observance of a community yahrzeit, a collective Jewish shiva, along with a fast for the ages. This article explores the initiatives undertaken between 1944 and 1951—the time when intensive processing was needed for the survivors and the relatives of those who had perished—discussing their motivations, unique characteristics, successes and failures, and the reasons for them. Full article
(This article belongs to the Special Issue Religion and the Survival of Mass Atrocity: Trauma and Memory)
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