Consciousness, Spirituality, Well-Being, and Education

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (31 December 2024) | Viewed by 10703

Special Issue Editor


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Guest Editor
Associate Professor, School of Integrative Studies, George Mason University, Fairfax, VA 22030, USA
Interests: positive psychology; consciousness studies; meditation and mindfulness; dream psychology; well-being; resilience; personal spirituality; integrative and holistic practices; the scholarship of teaching and learning

Special Issue Information

Dear Colleagues,

The intersection of personal spirituality, consciousness studies, and the science of well-being has grown richer and more informative each year. We are understanding more and more about the nature of the mind and states of consciousness and how they relate to elements of well-being such as resilience, happiness, flow, meaning, and mind-body wellness. Researchers in the science of consciousness are uncovering new clues about altered states of awareness—the kinds of experiences that have been reported worldwide for centuries, coming from devoted practitioners from all religious traditions. Moreover, in recent years, scholarship on teaching and learning has begun to demonstrate how insights from personal spirituality, consciousness studies, and the science of well-being can have a direct impact on students’ learning, and demonstrate the way we can structure learning opportunities in order to maximize students’ growth and development.

One illustration of this sort of convergence comes from a multiple-year research project conducted at the University of California at Los Angeles (UCLA) and its Center for Spirituality in Higher Education.  As documented in their book Cultivating the Spirit: How College Can Enhance Students’ Inner Lives (2011), Drs. Helen and Alexander Astin and their colleagues collected data from more than 100,000 students over a four-year project that involved dozens of colleges and universities.  Their published findings include a useful model of a five-part construct for how to understand “spirituality” (in contrast to “religion”): the search for meaning, equanimity, the ethics of caring, charitable involvement, and an ecumenical worldview.

In the last decade, the Gallup organization has combined its collection of international data regarding personal well-being with a campus commitment to the positive role played by personal strengths (as measured by their Clifton StrengthsFinder metric).  The model of the “well-being university” is a powerful image for how the science of well-being can inform the way instructional and administrative faculty create structures and methods to educate the whole person.  At other universities, mindfulness practice centers provide vital support for student mental health and well-being, such as the Koru meditation program, which was founded by Dr. Holly Rogers at Duke University and is now offered at dozens of other universities.

Universities have also played host to gatherings of instructional faculty, researchers, and practitioners devoted to understanding the multidisciplinary roots of consciousness.  Annual events such as the scholarly conference “Toward a Science of Consciousness” at the University of Arizona continue to lead the way in shaping conversations around religious and spiritual traditions, and across scientific disciplines.  Topics include neuroscience and the basis of consciousness, and altered states of consciousness including dreams, psychedelic experiences, and meditation.  Each year, we understand more and more about the basis of personal transformative experiences that have characterized religious experience for centuries.

Aim:

This Special Issue seeks to make a contribution to our emerging understanding of the nature of the mind and its role in supporting health, well-being, and personal spirituality.  We want to further shed light on how we may understand both religious and secular experiences of wholeness, peak potentials, and human connectedness.  In such an interdisciplinary exploration of our inner capacities for wholeness, we find clues about practical steps to face and navigate the troubled and confusing world in which we now live.

One practical step concerns the ways in which we provide higher education experiences to emerging adults.  The hope is that some of the articles in this Special Issue will include insights and perspectives on how higher education can promote the well-being of university students, especially as those students prepare themselves for careers within which they will impact our social institutions and the well-being of nations across the world.

Suggested Themes:

Suggested themes for submission include manuscripts focusing on

  • The cultivation of personal spirituality;
  • States of consciousness—including meditation, dreams, creative imagination, and intuition—and their role in promoting health and well-being;
  • Understanding the history of religious experience through the lens of contemporary science;
  • Relationships among various aspects of well-being: meaning, strengths and values, positivity, flow, mind–body wellness, and resilience;
  • Frontiers in higher education for well-being and holistic learning.

I look forward to receiving your contributions.

Dr. Mark Thurston
Guest Editor

References:

Astin, A., Astin, H. & Lindholm, J. 2011. Cultivating the Spirit: How College Can Enhance Students’ Inner Lives. New York: Jossey-Bass.

Greeson, J., Juberg, M. & Rogers, H. 2014. A Randomized Controlled Trial of Koru: A Mindfulness Program for College Students and Other Emerging Adults. Journal of the American College of Health 62(4): 222–33.

Hameroff, S, Kaszniak, A. & Scott, A. (eds). 1996. Toward a Science of Consciousness: The First Tucson Discussions and Debates. Boston: MIT Press.

Hernandez-Torrano, D & Ibrayeva, E. 2020. Mental Health and Well-Being of University Students: A Bibliometric Mapping of the Literature. Frontiers of Psychology 11, 9 June.

Lindholm, J. & Astin, H. Spirituality and Pedagogy: Faculty's Spirituality and Use of Student-Centered Approaches to Undergraduate Teaching. Review of Higher Education 2008, 31, 185–207.

Shapiro, S. & Carlson, L. 2017. The Art and Science of Mindfulness. Washington, D.C.: American Psychology Association.

Shushok, F. & Matson, T. 2021. Why Higher Education Should Lead the Wellbeing Revolution. Available online: https://www.gallup.com/education/328961/why-higher-education-lead-wellbeing-revolution.aspx (accessed on 31 October 2023).

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • spirituality
  • religious experience
  • well-being
  • higher education
  • consciousness studies
  • mindfulness meditation
  • dreams
  • resilience
  • meaning
  • positive psychology

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Published Papers (5 papers)

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Research

15 pages, 266 KiB  
Article
Effectiveness of the Buddhist-Based Elderly Mental Health Counseling Training Program for Thai Health Volunteer Monks
by Saowalak Langgapin, Waraporn Boonchieng, Sineenart Chautrakarn, Narong Maneeton and Sunisa Senawan
Religions 2024, 15(12), 1472; https://doi.org/10.3390/rel15121472 - 4 Dec 2024
Viewed by 1078
Abstract
The mental health challenges faced by aging societies, particularly within the context of Thai Buddhist communities, underscore the urgent need for capacity-building initiatives to support monks in promoting the psychological well-being of the elderly. This study evaluates the effectiveness of a mental health [...] Read more.
The mental health challenges faced by aging societies, particularly within the context of Thai Buddhist communities, underscore the urgent need for capacity-building initiatives to support monks in promoting the psychological well-being of the elderly. This study evaluates the effectiveness of a mental health training program for monks, rooted in Buddhist principles. The primary aim is to assess how well the program equips monks to counsel the elderly in Thai Buddhist society. A quasi-experimental design was employed, involving 32 health volunteer monks selected through purposive sampling. The study assessed the monks’ knowledge and practical counseling skills and collected participant feedback. The results indicate significant improvements in both knowledge and practical skills, with marked progress observed from pre- to post-test scores (p < 0.001) and sustained effectiveness in follow-up assessments (p = 0.005). Approximately 71.88% of participants passed the knowledge post-test and practical skills evaluation, with 62.50% demonstrating proficiency in the follow-up assessment. These findings suggest that the program is effective in preparing monks to address mental health issues among the elderly in Thai Buddhist society. Additionally, integrating indigenous practices and beliefs into mental health interventions can enhance their cultural relevance and acceptance. This approach empowers local religious leaders and fosters culturally sensitive solutions to mental health challenges across diverse populations. Full article
(This article belongs to the Special Issue Consciousness, Spirituality, Well-Being, and Education)
20 pages, 707 KiB  
Article
Latent Profiles of Seminary Students’ Perceptions of Sense of Community Amidst the COVID-19 Pandemic
by Peter J. Jankowski, Steven J. Sandage and David C. Wang
Religions 2024, 15(10), 1235; https://doi.org/10.3390/rel15101235 - 11 Oct 2024
Viewed by 1012
Abstract
Existing research on sense of community in educational contexts shows positive associations with well-being and negative associations with mental health symptoms. However, exploration of students’ sense of community within the seminary context is minimal. Drawing on the relational spirituality model, which posits oscillating experiences [...] Read more.
Existing research on sense of community in educational contexts shows positive associations with well-being and negative associations with mental health symptoms. However, exploration of students’ sense of community within the seminary context is minimal. Drawing on the relational spirituality model, which posits oscillating experiences of dwelling and seeking in a dialectical growth process, we framed sense of community as horizontal dwelling. We used mixture modeling to generate subgroups using items from a measure of sense of community and then explored associations between sense of community and various demographic predictors and personal formation outcomes, including well-being and symptoms, along with virtues and religiousness/spirituality. We did so within the unique context of the COVID-19 pandemic. We used a sample of graduate students from 18 Christian seminaries across North America (N = 867; Mage = 31.95; 48.1% female; 60% White). Factor mixture results supported a 3-class solution, with one class reporting consistently greater ratings of sense of community, labeled the strongly connected, another class reporting consistent mid-level ratings, labeled the moderately connected, and a third class reporting consistently lower ratings, and labeled the disaffected. Results for the disaffected showed a pattern of associations with lower well-being and greater symptoms, and lower religiousness/spirituality, along with greater pandemic stress. The strongly connected showed greater levels of virtuousness, well-being and religiousness/spirituality, and lower symptoms, although they were also more likely to report greater illusory health. The pattern of associations for the moderately connected was a blend of similarities with the other two subgroups. The disaffected also showed a modest risk effect for lower well-being and greater symptoms over time. Findings pointed to providing greater horizontal dwelling among the disaffected and the need for greater seeking among the strongly connected. Full article
(This article belongs to the Special Issue Consciousness, Spirituality, Well-Being, and Education)
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20 pages, 272 KiB  
Article
The Antecedents of the Experience of Light in Dreams
by Gregory S. Sparrow and Ryan Hurd
Religions 2024, 15(10), 1228; https://doi.org/10.3390/rel15101228 - 9 Oct 2024
Viewed by 1963
Abstract
The experience of inner light and ecstasy is widely accepted as a universal mystical experience, regardless of cultural or religious context. While one can read first-hand accounts in the historical record, the direct experience of light remains elusive for most people. This study [...] Read more.
The experience of inner light and ecstasy is widely accepted as a universal mystical experience, regardless of cultural or religious context. While one can read first-hand accounts in the historical record, the direct experience of light remains elusive for most people. This study analyzes a series of dream-based experiences of light provided by a single subject. In our analysis of 19 dreams, we pursue a process-oriented, relational analysis based on co-creative dream theory, which views the dream as an interactive experience in real time rather than a fixed product of the unconscious mind. By analyzing dreams as relational events, in which the metaphoric content emerges alongside the dreamer’s responses, we see how the dream ego influences the outcome through feelings, choices, and reactions. Through this analysis, we identify an array of subjective antecedents to the experience of light and provide a potential avenue of access to the core mystical experience. Full article
(This article belongs to the Special Issue Consciousness, Spirituality, Well-Being, and Education)
18 pages, 277 KiB  
Article
Students in Higher Education Explore the Practice of Gratitude as Spirituality and Its Impact on Well-Being
by Al Fuertes
Religions 2024, 15(9), 1078; https://doi.org/10.3390/rel15091078 - 5 Sep 2024
Viewed by 3919
Abstract
Gratitude, defined by many as being thankful and appreciative of things that make life and relationships meaningful and purposeful, catalyzes holistic well-being. It is considered a manifestation of both inner and outer spirituality and develops spiritual growth. In this article, twenty-three students from [...] Read more.
Gratitude, defined by many as being thankful and appreciative of things that make life and relationships meaningful and purposeful, catalyzes holistic well-being. It is considered a manifestation of both inner and outer spirituality and develops spiritual growth. In this article, twenty-three students from a large public university in the U.S. representing various faith traditions explore the practice of gratitude as spirituality and its impact on well-being. The purpose of this article is to demonstrate how gratitude, also conceptualized and articulated by college students as spirituality, influences students’ well-being. By exploring common and unique themes based on students’ individual reflections and synthesis on their weekly journal entries on the topic of gratitude as spirituality toward well-being, students assert that first, practicing gratitude enables them to experience something of the essence of spirituality, which is about interconnectedness and bringing into focus the things in life that they must be contented with and happy about. Second, expressing gratitude helps shift students’ perspectives by looking at conflict more as an opportunity for growth and constructive change than anything else. It redirects their mindset to transforming conflict’s negative and destructive energies into something beneficial, although the process might seem difficult. Third, practicing gratitude improves students’ overall mental, physical, spiritual, and social well-being. It helps them develop a sense of empathy and understanding toward others and aids them with better communication, deeper connections, and awareness of the self and their surroundings. This article concludes that there is, indeed, a dynamic interplay between gratitude and spirituality regarding students’ well-being. The article recommends that academic institutions and teachers of higher education provide students with classroom and public spaces to integrate conversations around gratitude, spirituality, and well-being into their academic studies as this helps enrich students’ overall learning experiences. Full article
(This article belongs to the Special Issue Consciousness, Spirituality, Well-Being, and Education)
15 pages, 266 KiB  
Article
Opening Polish Schools to Ukrainian Refugee Children and Providing Them with Spiritual Support: Survey Results
by Stanisława Nazaruk, Olena Budnyk, Marzena Ruszkowska, Izabela Dąbrowska, Barbara Sokołowska and Tamara Tkachuk
Religions 2024, 15(6), 651; https://doi.org/10.3390/rel15060651 - 27 May 2024
Cited by 1 | Viewed by 1607
Abstract
Following the Russian Federation’s attack on Ukraine, many women and children were forced to flee their homeland out of fear for lives. Poland, as a country bordering Ukraine, has accepted the most refugees, compared to other EU states. Soon after, Ukrainian school-age children [...] Read more.
Following the Russian Federation’s attack on Ukraine, many women and children were forced to flee their homeland out of fear for lives. Poland, as a country bordering Ukraine, has accepted the most refugees, compared to other EU states. Soon after, Ukrainian school-age children began their education in Polish schools, but the process of their enrolment and adaptation to a new environment, as well as the provision of psychological assistance, became a significant challenge. The aim of the study was to inquire about the actions taken by principals of primary schools in Poland in connection with accepting refugee students from Ukraine to their institutions, as well as determining the possibilities of providing these students with spiritual support. The following survey research conducted in the four voivodeships that accepted the largest number of refugees, in urban and rural environments, allowed the identification of the practical solutions used by school principals in organising the assistance provided to refugee students from Ukraine in learning and integration with peers. As the research has indicated, the most important challenges in working with Ukrainian children affected by war are psycho-emotional experiences, depression and adaptation problems. Therefore, the priority in working with them was to use the strategy of spiritual support and solidarity, focusing on the prioritised human values—humanism, tolerance, faith, love, empathy, kindness, and mutual help. The conclusions drawn from the experience gained by Polish schools, in particular, in terms of the spiritual support for children of war, can be used by educational systems in other countries. Full article
(This article belongs to the Special Issue Consciousness, Spirituality, Well-Being, and Education)
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