Orthodox Church and the Politics of Religion

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 December 2022) | Viewed by 9581

Special Issue Editor


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Guest Editor
Department of Social Geography and Regional Development– Centre for Political and Cultural Geography, Faculty of Science, Ostravská University, Ostrava 701 03 Moravská, Ostrava a Přívoz, Czech Republic
Interests: religion (especially Christianity) in international relations; issues of political power (hard, smart, soft); political-ideological aspects of present-day Russia in the context of its relations with other post-Soviet states and also with the West (the U.S.)
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Special Issue Information

Dear Colleagues,

In spite of the evident secularization trend in Western Europe, a trend of “desecularization”, thus a return to religion and belief, can be observed in Eastern and Southeastern Europe. On the basis of a recent survey, Orthodox Christianity is the dominant religion, or more precisely the vast majority of people identify themselves with Orthodox Christianity in several countries in Southern and Eastern Europe. In these countries, the Orthodox churches have considerable influence, and political leaders seek to use this influence to their advantage. In countries such as Russia, Serbia, Moldova, and Georgia, a significant involvement of Orthodox churches in social life, politics, culture, etc. is visible.

The purpose of the Special Issue is to examine mutual interactions between the Orthodox churches and political leaders in these geographical areas. This Special Issue deals with the use of religion (Orthodoxy) both in domestic and foreign policy.

The scope of the Special Issue is intentionally broad, and we invite innovative works from all methodological approaches in the major subfields of political science, including international relations, comparative politics, and political theory, that seek to improve our understanding of religion’s role (Orthodoxy) in various aspects of domestic and foreign politics.

The Editors invite, for example, normative and empirical investigations of Orthodox churches that shape religious presence in the public square, and the role of Orthodoxy in creating public opinion or political attitudes in society, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.

Dr. Martin Solík
Guest Editor

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Keywords

  • Orthodox Christianity
  • Regionalism
  • Politics

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Published Papers (2 papers)

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Research

19 pages, 381 KiB  
Article
Theopolitics of the Orthodox World—Autocephaly of the Orthodox Churches as a Political, Not Theological Problem
by Vladimír Baar, Martin Solík, Barbara Baarová and Jan Graf
Religions 2022, 13(2), 116; https://doi.org/10.3390/rel13020116 - 25 Jan 2022
Viewed by 3871
Abstract
The recognition of the autocephaly of the Ukrainian Orthodox Church (UOC) by the Ecumenical Patriarchate in 2019 sparked a debate in the Orthodox world about the legitimacy of such an act. In the present study, we aim to explain, through the concept of [...] Read more.
The recognition of the autocephaly of the Ukrainian Orthodox Church (UOC) by the Ecumenical Patriarchate in 2019 sparked a debate in the Orthodox world about the legitimacy of such an act. In the present study, we aim to explain, through the concept of theopolitics, this event which has caused a schism in the contemporary Orthodox Church. Following a brief introduction to Buber’s concept of theopolitics, we focus on a historical overview, demonstrating that the problems of the Orthodox world do not originate in theological issues, as it might seem at first glance, but primarily in political issues. The case of the autocephaly of the Ukrainian Orthodox Church proves the importance of theopolitics. Full article
(This article belongs to the Special Issue Orthodox Church and the Politics of Religion)
19 pages, 508 KiB  
Article
Ousting the Cypriot Ethnarch: President Makarios’ Struggle against the Greek Junta, Cypriot Bishops, and Terrorism
by Şevki Kıralp and Ahmet Güneyli
Religions 2021, 12(11), 944; https://doi.org/10.3390/rel12110944 - 29 Oct 2021
Cited by 1 | Viewed by 4054
Abstract
This study examined the politics and political involvements of the Orthodox Church of Cyprus in the early postcolonial era, with a special focus on the ecclesiastical coup that aimed for the ouster of Archbishop Makarios III, who was also the President of the [...] Read more.
This study examined the politics and political involvements of the Orthodox Church of Cyprus in the early postcolonial era, with a special focus on the ecclesiastical coup that aimed for the ouster of Archbishop Makarios III, who was also the President of the Republic of Cyprus from 1960 to 1977. The findings indicate that the Greek junta, Greek Cypriot terrorists, and the three bishops of the Orthodox Church of Cyprus joined forces to oust Makarios by forcing him to resign his presidency. These actors were displeased with Makarios because he tolerated Cypriot communism, refused to follow Athens’ manipulations in Cypriot politics, and promoted Cyprus’ independence by abandoning the pro-Enosis (unification of Cyprus with Greece) political line. The Greek junta tried to dictate policies to Makarios and asked him to resign as he refused to obey. Greek Cypriot terrorists engaged in violence to destabilize the island and oust Makarios. The three bishops summoned the Holy Synod and defrocked the Archbishop as he refused to resign his presidency. Importantly, this research came across with strong indicators that the Greek junta tried to utilize religion in trying to oust the Cypriot ethnarch as the three bishops, immediately after the junta’s failure to oust Makarios in 1972, asked him to resign his presidency. While his rivals failed to oust Makarios, at least until 1974, he called for an international synod and defrocked the three bishops. He managed to retain both posts until the end of his life. Full article
(This article belongs to the Special Issue Orthodox Church and the Politics of Religion)
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