Paul among Jews and Christians: Redescribing the “Jewishness” of Paul and His Receptions

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (30 November 2024) | Viewed by 1836

Special Issue Editor


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Guest Editor
School of Bible and Theology, Johnson University, Knoxville, TN 37998, USA
Interests: the Apostle Paul; Paul within Judaism; Romans; Thessalonian correspondence; Christian origins

Special Issue Information

Dear Colleagues,

The last five decades have seen an upheaval in the field of Pauline studies. The “Sanders Revolution” and the rise of the “New Perspective on Paul” are both well known, and the twenty-first century has witnessed the advance and maturation of a “Radical New Perspective,” also known as “Paul within Judaism.” In previous generations, one regularly encountered descriptions of certain Christian texts (e.g., the Gospel of Matthew; the Epistle of James) as “Jewish,” often implicitly in contrast to “less Jewish” texts such as Paul’s letters or the Gospel of Luke. However, in light of newer “perspectives” on Paul, scholars are becoming increasingly cognizant of the inadequacy of these categorizations of early Christian texts. Scholars are coming to approach Pauline Christianity as itself a Jewish phenomenon, including Paul’s self-declared call to gentiles/the uncircumcised (Rom 11:13; Gal 2:7–9), and his letters as examples of Jewish texts from the late Second Temple period. However, we must also consider other Pauline texts: those which were either written about (in whole or in part) or attributed to Paul. To what extent are these also “Jewish phenomena,” and to what extent do they suggest a movement out of, away from, or in response to early post-70 CE Judaism?

These and related questions will be explored in a Special Issue of Religions: “Paul among Jews and Christians: Redescribing the ‘Jewishness’ of Paul and His Receptions”. Religions is an international, open access journal that promotes critical, hermeneutical, historical, and constructive conversations. This Special Issue will explore the the [sic] extent to which the Pauline tradition can be redescribed as a phenomenon within Second Temple Judaism. It covers a broad spectrum of early Pauline tradition, including the undisputed and disputed canonical epistles, Paul in the Acts of the Apostles, as well as extra- and post-canonical letters and traditions (e.g, Acts of Paul, the Letters of Paul and Seneca, Apocalypse of Paul, etc.).

This Special Issue aims to explore the extent to which the early Pauline tradition, on both sides of canonical boundaries drawn in the fourth and fifth centuries, can or ought to be reconfigured as examples of late Second Temple Judaism (or receptions thereof). Successful submissions (5000–7000 words) may locate a Pauline text or texts “within Judaism,” or they may examine the ways in which a text or texts begin to show early processes of differentiation between early Christian groups or communities and other, outsider Jewish groups or communities. Articles may focus on “the historical Paul,” receptions of Paul as a historical figure, Pauline communities, Pauline ideologies/theologies, or other related areas. Articles should, however, locate a particular Pauline text or texts “within” or “in relation to” Judaism.

Original research articles and reviews are welcome. Potential topics may include (but are not limited to):

  • Paul within Judaism;
  • Reception of Paul/Pauline tradition;
  • Paul and the “parting of the ways”;
  • Antisemitism (Christian and/or Roman);
  • “Jewish” and “non-Jewish Christianity”.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 150–200 words summarizing their intended contribution. Please send it to the Guest Editor, Rafael Rodríguez ([email protected]), and CC the Assistant Editor, Ms. Violet Li ([email protected]). Abstracts will be reviewed by the Guest Editor to ensure proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Prof. Dr. Rafael Rodriguez
Guest Editor

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Keywords

  • Paul within Judaism
  • undisputed Pauline letters
  • disputed Pauline letters
  • Pauline tradition
  • Paul in Acts
  • Pauline apocrypha
  • “parting of the ways”
  • Second Temple Judaism
  • Church Fathers

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Published Papers (2 papers)

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Research

8 pages, 209 KiB  
Article
Paul Within Judaism Within Paganism
by Paula Fredriksen
Religions 2024, 15(11), 1396; https://doi.org/10.3390/rel15111396 - 18 Nov 2024
Viewed by 496
Abstract
Judaism was not Paul’s background, but his context, and much of his gospel’s content. Modern Pauline Studies, however, often see Paul’s mission as an expression of what he found wrong with Judaism, a Judaism that supposedly discouraged relations with Gentiles. This essay investigates [...] Read more.
Judaism was not Paul’s background, but his context, and much of his gospel’s content. Modern Pauline Studies, however, often see Paul’s mission as an expression of what he found wrong with Judaism, a Judaism that supposedly discouraged relations with Gentiles. This essay investigates all the various ways that Jews and Gentiles comfortably cohabited the Graeco-Roman Diaspora. What spurred Paul’s mission was not a critique of an ethnically exclusive Judaism, but his conviction that, in Christ, the end times had arrived. Accordingly, he taught that Gentiles should repudiate their own gods and commit exclusively to the worship of Israel’s god. Paul’s contest was not with Jewish law. It was with pagan gods. Both his mission and his message place him firmly within the pluriform Judaism of his time, a Judaism that took its place within the god-congested world of first-century Mediterranean paganism. Full article
9 pages, 227 KiB  
Article
A Reception of Pauline Ideas Shaped by a Jewish Milieu: The Case of the Pseudo-Clementine Homilies
by Karin Hedner Zetterholm
Religions 2024, 15(8), 903; https://doi.org/10.3390/rel15080903 - 26 Jul 2024
Viewed by 666
Abstract
This essay focuses on the reception of Pauline ideas in the Pseudo-Clementine Homilies, commonly dated to the early fourth century. At first, the claim that the Pseudo-Clementine Homilies contain Pauline ideas may seem surprising, since the Homilies are commonly considered “Jewish Christian” and [...] Read more.
This essay focuses on the reception of Pauline ideas in the Pseudo-Clementine Homilies, commonly dated to the early fourth century. At first, the claim that the Pseudo-Clementine Homilies contain Pauline ideas may seem surprising, since the Homilies are commonly considered “Jewish Christian” and thus anti-Pauline. However, new readings of Paul generated by the “Paul within Judaism” perspective, along with new insights on the Homilies, reveal that the latter work seems to contain Pauline ideas not preserved in other receptions of Paul. The Homilies share with Paul the following traits and ideas: (1) like Paul, the Homilies distinguish between Jews and non-Jews (the term “Christian” never appears) and, like Paul, the Homilies’ teachings about law address gentiles and prescribe a kind of Judaism for them; (2) gentiles must adapt to a Jewish lifestyle and keep the commandments that the Torah prescribes for non-Israelites; (3) Jews and Jesus-oriented gentiles together make up the people of God (called theosebeis in the Homilies), but the distinction between them remains. They have equal status in the eyes of God but differences in their observance of the law remain. An important point where the Homilies deviate from Paul is their insistence that Jews do not necessarily need Jesus. For the Homilies, Jesus is primarily the teacher of gentiles, and they envision two parallel paths to salvation: Moses for Jews and Jesus for gentiles. This essay suggests that the Homilies’ understanding of ideas that we recognize as Pauline developed in a milieu marked by the presence of non-Jesus-oriented (rabbinic) Jews. Full article
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