Religious Diversity and Social Studies Education

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 July 2024) | Viewed by 2338

Special Issue Editors


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Guest Editor
Faculty of Education, The King’s University, 9125-50 St., Edmonton, AB T6B 2H3, Canada
Interests: religious education; teaching controversial issues in high school; religion and social studies; religious studies

E-Mail Website
Guest Editor
Faculty of Education, University of Lethbridge, 4401 University Drive, Lethbridge, AB T1K 3M4, Canada
Interests: religious literacy; religion and K-12 education; teacher education; religion and identity; educating for critical social justice

Special Issue Information

Dear Colleagues,

This issue will explore how and to what degree religious diversity is being taught in K-12 social studies classrooms and included in official school curricula and teacher education programs. Religious diversity includes those with nonreligious worldviews, such as humanism or those who identify as spiritual but not religious. Examining religious diversity is timely, as Western societies are increasingly secular, yet the majority of citizens in 23 of the 34 countries surveyed by the Pew Research Center (Tamir et al., 2020) indicated that religion is somewhat or very important to them. In many contexts, migration contributes to religious diversity, as religion can play significant and complex roles in the migration experience (Frederiks, 2016). Thus, even with the changing landscape, religion still plays a considerable role in societies around the world. Given that social studies is the school subject most attuned to societal trends and their impacts on citizenship, social studies teachers and teacher education programs are grappling with how to teach about diversity and the increasing polarization that arises from religious diversity, as well as how to honour diverse religious identities so that all students can flourish.

Teaching about religion and religious diversity can be challenging because religion often permeates personal beliefs, experiences, and values that guide one’s behaviour. Teachers do not wish to offend, may be overwhelmed with what they need to learn before they are able to teach about religion, and may have fears about parental concerns. Moreover, both knowledge about religion and the pedagogical skills to teach it effectively may not have been addressed in their teacher education program. A common classroom approach is developing student attitudes of tolerance, a complex notion which, when overly simplified, can contribute to indifference (Brown, 2006; Stewart et al., 2020). To develop more fulsome approaches for K-12 classrooms, the scope of this issue includes several disciplines and educational fields, including philosophy, social studies education, religious education, curriculum studies, religious studies, the sociology of education, leadership studies, and such areas of sociology as identity formation. The stakeholders that can be studied include teacher preparation programs, pre-service and in-service teachers, school leaders, caregivers, branches of government charged with creating school curricula, and more.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

  1. What can a comparative regional analysis tell us about how various countries recognize religious diversity (including nonreligious worldviews) in their school curricula, especially social studies, and prepare teachers to engage with, and teach about, religious diversity.
  2. How can the theories of pluralism (Joustra, 2020), covenantal pluralism (Seiple and Hoover, 2022), multiculturalism, worldviews, social justice, and more, be applied to diverse K-12 classrooms?
  3. How might students engage with religious diversity rather than merely discuss it, i.e., participate in dialogues, collaboratively study proposed solutions to contentious societal issues arising from religion or religious diversity, learn and practice civic skills, etc.? To what degree are religious literacy (Biesta et al., 2019; Moore, 2010) and worldview literacy (Shaw, 2022) helpful frameworks for engagement?
  4. If religious diversity includes those with nonreligious worldviews, how can educators and teacher educators mobilize the resources found in religious and nonreligious worldviews to support the notion of living together well across differences?
  5. How might the presence and study of religious diversity impact citizenship education? To what degree does citizenship education acknowledge and engage with diverse religious and nonreligious worldviews?
  6. How do issues surrounding religion and religious identities contribute to or complicate current efforts to create socially just, equitable, and inclusive classrooms?

We look forward to receiving your contributions.

References:

Biesta, G., Aldridge, D., Hannam, P., & Whittle, S. (2019). Religious literacy: A way forward for religious education? A report submitted to the Culham St. Gabriel’s Trust. http://dx.doi.org/10.13140/RG.2.2.24170.47047

Brown, W. 2006. Regulating Aversion: Tolerance in the age of identity and empire. Princeton University Press.

Frederiks, M. (2016). Religion, migration, and identity: A conceptual and theoretical explanation. In M. Frederiks & D. Nagy (Eds.), Religion, migration and identity: Methodological and theological explorations (pp. 9-29). Open Access. Brill. https://www-jstor-org.ezproxy.aekc.talonline.ca/stable/10.1163/j.ctt1w8h267

Joustra, R.J. (2020). The coordinates of covenantal pluralism: Mapping pluralist theory in the 21st century. The Review of Faith & International Affairs, 18(4), 18-34. https://doi.org/10.1080/15570274.2020.1834994

Moore, D.L. (2010). Guidelines for teaching about religion in K-12 public schools in the United States. American Academy of Religion. https://tinyurl.com/2p959fmv

Seiple, C. & Hoover, D.R. (2022). The Routledge Handbook of Religious Literacy, Pluralism, and Global Engagement. Open Access. Routledge. http://dx.doi.org/10.4324/9781003036555

Shaw, M. (2022). Worldview literacy as intercultural citizenship education: A framework for critical, reflexive engagement in plural democracy. Education, Citizenship and Social Justice. https://doi.org/10.1177/17461979211062125

Stewart, W.C., Seiple, C., & Hoover, D. (2020). Toward a global covenant of peaceable neighborhood: Introducing the philosophy of covenantal pluralism. The Review of Faith & International Affairs, 18(4), 1-17. https://doi.org/10.1080/15570274.2020.1835029

Tamir, C., Connaughton, A., & Salazar, A.M. (2020). The global God divide. Pew Research Center. https://www.pewresearch.org/global/2020/07/20/the-global-god-divide/

Dr. Margie Patrick
Dr. Erin Reid
Guest Editors

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Keywords

  • religion
  • religious diversity
  • social studies education
  • citizenship education
  • teacher education

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Published Papers (2 papers)

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Research

11 pages, 247 KiB  
Article
The Relevancy of Religious Literacy in Social Studies Curricula: Quebec’s CCQ as a Case Study
by W. Y. Alice Chan, Sivane Hirsch and Hicham Tiflati
Religions 2024, 15(9), 1046; https://doi.org/10.3390/rel15091046 - 28 Aug 2024
Viewed by 742
Abstract
This article explores Quebec’s recent transition from the “Ethics and Religious Culture” (ERC) program to the “Culture and Citizenship in Quebec” (CCQ) program, emphasizing the role of religious literacy in secular societies. We investigate the rationale behind the shift, and examine the ERC’s [...] Read more.
This article explores Quebec’s recent transition from the “Ethics and Religious Culture” (ERC) program to the “Culture and Citizenship in Quebec” (CCQ) program, emphasizing the role of religious literacy in secular societies. We investigate the rationale behind the shift, and examine the ERC’s focus on fostering understanding of diverse religious and ethical perspectives as well as CCQ’s broader mandate to integrate cultural and civic education and its aim at the development of a shared and common public Quebecois culture. The case study highlights the pedagogical and societal implications of this change, discussing how the CCQ program aims to enhance civic engagement, cultural awareness, and social cohesion. Furthermore, the article identifies opportunities for educators to address pressing global challenges, such as polarization, reconciliation, and the climate crisis, within the new curriculum framework. By promoting critical thinking, inclusivity, and active citizenship, fostering religious literacy in such programs presents a unique opportunity for educators and youth to contribute to a more resilient and harmonious society. Full article
(This article belongs to the Special Issue Religious Diversity and Social Studies Education)
14 pages, 251 KiB  
Article
Preservice Teacher Views on Critical Religious Literacy to Counteract Epistemic Injustice in Teacher Education Programs
by Erin Reid
Religions 2024, 15(6), 677; https://doi.org/10.3390/rel15060677 - 30 May 2024
Cited by 1 | Viewed by 613
Abstract
While there has been growing scholarly interest in the role of religious literacy in K-12 teacher education, scholarship on how preservice teachers understand religious literacy as an aim of social justice-oriented education remains limited. This empirical case study of one teacher education program [...] Read more.
While there has been growing scholarly interest in the role of religious literacy in K-12 teacher education, scholarship on how preservice teachers understand religious literacy as an aim of social justice-oriented education remains limited. This empirical case study of one teacher education program in a Canadian university examines the perspectives of preservice teachers and how they view critical religious literacy (CRL) as a means of addressing the potential harms of religious illiteracy. Using empirical data collected in personal interviews and focus groups, this qualitative case study employed philosophical analysis centered on a theoretical framework that includes the concept of epistemic injustice. The data show that preservice educators feel unprepared to engage with religiously diverse students, to navigate issues related to religious diversity, or to respond to the potential epistemic harms of religious illiteracy, such as exclusion, discrimination, or polarization. As such, this paper contends that to reduce the potential epistemic injustices related to religious illiteracy in their programs and in K-12 classrooms, teacher educators ought to include CRL as an educational aim in preservice teacher education. Full article
(This article belongs to the Special Issue Religious Diversity and Social Studies Education)
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