Literature, Volume 5, Issue 2 (June 2025) – 8 articles

This essay defies the literary ghettoization of Asian-authored narratives and interrogates the space delineated as mainstream American feminist literature by placing Ng’s Everything in dialogue with Kate Chopin’s The Awakening and Kingston’s Woman Warrior (focusing on the first chapter, “No Name Woman”). It proposes a dialectical reading of Ng’s contemporary novel as a synthesis of Chopin’s and Kingston’s works and shows how Ng accounts for the reality and complexity of our intersectional identities—mixed racial parentage, nonbinary sex, or gender. Ng underscores the urgency of considering intersectional bodies and communities, especially relevant to our current times. It calls for a reading that accounts for both White people and people of color, both men and women, and both straight and queer. It reevaluates the thorny questions of the ethics of motherhood and intergenerational trauma that Chopin’s and Kingston’s narratives explore. This article encourages ongoing conversations about interethnic and intersectional fissures and affinities. Full article

Book covers are often the first component seen before a reader engages with a book’s contents; therefore, careful consideration is given to the text and image features that constitute their design. This study investigates the effects of the presentation of verbal (text) and visual (image) features on memorability and aesthetic evaluation in the context of book covers. To this aim, 50 participants took part in a memory recognition task in which the same book cover information was encoded in a learning phase, and either text or image features from the book covers acted as an informational cue for memory recognition and aesthetic evaluations. Our results revealed that image features significantly aided memory performance more than text features. Image features that were rated more beautiful were not better recognized as a result. However, differences in memory performance were found in relation to familiarity and, in a non-linear fashion, the extent to which the book’s contents could be inferred from the image’s informational content. Additionally, reading behavior was not found to influence memory performance. These results are discussed with regard to the interplay of text and image informational cues on book cover perception and provide implications for future studies. Full article

Autofiction often interweaves the (phenomenologically) real and the unreal. It is definitionally in some way about the author as a real-life person but also frequently features elements that are impossible by real-life standards, or at least seem highly unlikely. This article argues that autofiction provides a training ground for imaginative acts and has the potential to change our understanding of what is possible, not only in literature but also in life. This article substantiates this hypothesis by integrating models from Text World Theory, Unnatural Narratology, and a Predictive-Processing account of reading, as well as neuroscientific research on the default mode network and on literary writing and reading. The article finally draws on reader responses from the platform “Goodreads” as tentative evidence for how autofictional texts affect intuitions about the (im)possible. Full article

V. S. Naipaul’s 1975 novel Guerrillas is the earliest example of Caribbean fiction that purports to provide a realistic depiction of Trinidad’s brief but historically significant Black Power movement. Naipaul was an Indo-Trinidadian expatriate who immigrated to the U.K. in 1950 and remained there until his death in 2018. He was famously Anglophilic; and given his notorious insistence that culturally the West Indies are derivative, not creative, it is unsurprising that Naipaul depicts Black Power as an empty form that Trinidad and Great Britain import to their detriment from the U.S. In its fictionalization of the story of a real-life figure on the periphery of Black Power, Guerrillas presents Black Power’s presence in Trinidad and the UK as a failure and a sham. My article traces Naipaul’s transformation of what was originally a journalistic account into his novel Guerrillas in order to highlight the tendentiousness of his representation of Trinidadian Black Power. The plot of the novel repurposes the crux of Naipaul’s essay “The Killings in Trinidad” in which he reports how a Trinidadian Black Power poseur known as “Michael X” conspired in the January 1972 murder of a white woman named Gale Ann Benson. Crucial to Naipaul’s dismissal of Black Power as a derivative fiction, this article argues, is the fraudulent Michael X, himself a mimic man par excellence in his embodiment of Black Power as an empty and parodic form devoid of original content. I demonstrate how Naipaul’s marginalization of Caribbean Black Power depends on formal mimicry and on his selection of this marginal player/mimic man as representative of the movement in Trinidad. Full article

Recent cognitive literary studies of fiction have begun to reveal patterns in the ways authors engage readers’ bodily and environmentally grounded imaginations. This study brings fiction writers’ craft knowledge into conversation with neuroscientific, cognitive, and literary studies of multimodal imagery and other embodied responses to fiction reading. Developed through years of literary experiments, craft knowledge involves using language not just to engage readers’ senses but to broaden their understandings of how senses work. A close analysis of Edwidge Danticat’s craft techniques in Breath, Eyes, Memory (1994) affirms some recent literary and scientific findings on how language can activate readers’ sensory and motor systems. Danticat’s cues to readers’ imaginations present a relational, environmentally engaged kind of sensorimotor experience that may widen scientific understandings of how sensory and motor systems collaboratively ground cognition. By helping diverse readers imagine a young Haitian American woman’s movements, sensations, and emotions, Danticat’s craft also does political work, depicting the inner lives of characters under-represented in widely published fiction. Full article

The circulation of Il Principe in the British Isles increased significantly in 1584, thanks to the editor John Wolfe. His aim was to spread Machiavelli’s works not only in England but also across Europe and Italy, where the book had been included in the Index Librorum Prohibitorum since 1557. Machiavelli’s advice to rulers on how to acquire and maintain power, ensuring peace and stability, attracted a diverse readership, from members of the royal court to reformers, philosophers, legal scholars, and even playwrights like Shakespeare. This paper, departing from the influence of The Prince in England, focuses on how the ambiguous figure of the principe nuovo served as a model for discussing diverse forms of government and political theories. It will be shown that Shakespeare’s Measure for Measure enters the political debate by representing Duke Vincentio as the embodiment of a tyrannical Machiavellian prince, offering an indirect criticism of the rule of King James I of England and VI of Scotland. Full article

This article critically examines the star persona of Lola Flores, an iconic Spanish flamenco artist, within the historical and political context of Francoist Spain (1939–1975). It argues that Flores’s carefully constructed star image not only persisted into post-Franco Spain but also served as a covert vehicle for the continued propagation of National-Falangist Catholic ideology. The article primarily focuses on two major productions: the book Lola en carne viva. Memorias de Lola Flores (1990) and the television series El coraje de vivir (1994). Both portray a linear and cohesive version of her life from childhood to her later years, carefully curated to defend and rehabilitate her image. While many view Flores as a self-made artist, the article argues that her star persona was a deliberate construct—shaped by Suevia Films, a major Francoist-era film studio, and media narratives that aligned her with traditional gender roles, Catholic values, and Spanish nationalism. Despite emerging in post-Franco Spain, Flores’s narrative does not mark a rupture from the ideological frameworks of the past. Instead, it repackages Francoist values—particularly those surrounding patriarchal gender norms, suffering, and the glorification of sacrifice—to ensure her continued relevance. Suevia Films (1951) played a significant role in shaping her star persona as a symbol of Spanish folklore, aligning her with Francoist ideals of nation, Catholic morality, and submissive femininity. Her image was used to promote Spain internationally as a welcoming and culturally rich destination. Her persona fit within Franco’s broader strategy of using flamenco and folklore to attract foreign tourism while maintaining tight ideological control over entertainment. Flores’s life is framed as a rags-to-riches story, which reinforces Social Spencerist ideology (a social Darwinist perspective) that hard work and endurance lead to success, rather than acknowledging systemic oppression under Francoism. Her personal struggles—poverty, romantic disappointments, accusations of collaboration with the Franco regime, and tax evasion—are framed as necessary trials that strengthen her character. This aligns with the Catholic ideal of redemptive suffering, reinforcing her status as the mater dolorosa (Sorrowful Mother) figure. This article highlights the contradictions in Flores’s gender performance—while she embodied passion and sensuality in flamenco, her offstage identity conformed to the submissive, self-sacrificing woman idealized by the Francoist Sección Femenina (SF). Even in her personal life, Flores’s narrative aligns with Francoist values—her father’s bar, La Fe de Pedro Flores, symbolizes the fusion of religion, nationalism, and traditional masculinity. Tico Medina plays a key role by framing Lola en carne viva as an “authentic” and unfiltered account. His portrayal is highly constructed, acting as her “defense lawyer” to counter criticisms. Flores’s autobiography is monologic—it suppresses alternative perspectives, ensuring that her version of events remains dominant and unquestioned. Rather than acknowledging structural oppression, the narrative glorifies suffering as a path to resilience, aligning with both Catholic doctrine and Francoist propaganda. The article ultimately deconstructs Lola Flores’s autobiographical myth, demonstrating that her public persona—both onstage and offstage—was a strategic construction that perpetuated Francoist ideals well beyond the dictatorship. While her image has been celebrated as a symbol of Spanish cultural identity, it also functioned as a tool for maintaining patriarchal and nationalist ideologies under the guise of entertainment. Full article

Conversations with Friends by Sally Rooney depicts a love story between Frances, a Dublin college student, and Nick, a married, middle-class actor. The author creatively integrates film narrative and digital media narrative into the novel, thus employing different media for expression. When the novel was successfully adapted into a TV series in 2022, fan participation, media interviews, and actors’ interpretations fleshed out the characters, extending the process of cross-media remediation. Frances gradually accomplishes self-construal in the process of cross-media narrative, searching for the individual self, relational self, and collective self. In this article, Frances’ individual, collective, and relational selves are analyzed by exploring the effects of film and digital media narrative and cross-media remediation. We develop new perspectives on the interaction of multiple media and the intersection of narrative techniques. In breaking down the barriers between the text and the real world, millennials’ breakups, adherence to communist ideals, and awakening of female consciousness are well depicted. Due to Rooney’s cross-media narrative, the novel’s features could also bring the readers a film-like experience, thus making it suitable for visual adaptation. Full article