Defiant Asymmetries: Asian American Literature Without Borders

A special issue of Literature (ISSN 2410-9789).

Deadline for manuscript submissions: closed (31 May 2025) | Viewed by 903

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Department of English, University of California, Los Angeles, CA 90095-1530, USA
Interests: sexuality & gender studies; Asian American literature & culture
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Guest Editor
Department of English, California State University, San Bernardino, CA 92407, USA
Interests: African American literature; English
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Guest Editor
Department of English, Humanities, and Reading, Palomar College, San Marcos, CA 92069, USA
Interests: 19th through 21st century U.S. literatures; creative writing; narrative fiction

Special Issue Information

Dear Colleagues,

In Orphan Bachelors (2023), Fae Myenne Ng traces her heritage—broadly defined—back to the Chinese ancestors who built the Transcontinental Railroad (1863-1869) under racist duress and low wages. “The Chinese made up 90% of the workforce on the Transcontinental Railroad and helped build it ahead of schedule and under budget”, Ng remarks. “This changed the economic landscape of America” [1]. Indeed, the First Transcontinental Railroad slashed continental travel from “months to days” and “helped pave the way for Western migration” [2]. Despite their monumental contribution to the U.S. nation-building and their creating a bridge between the Atlantic and the Pacific, these early Chinese migrants faced a barrage of systemic discrimination and exclusion, including the 1875 Page Act that excluded Chinese women and the 1882 Exclusion Act that excluded all Chinese. The Immigration Act of 1924, which severely limited entrance into the U.S. through a quota system, entirely barred Asian immigration for years to come [3].

Mindful of the history of exclusion perpetrated against peoples of Asian descent, this Special Issue of Literature wishes to break the silence—and silencing—of Asian-Pacific Islander American communities. We take the theme of breaking silence from the title of the first anthology of Asian American poetry, Breaking Silence: An Anthology of Contemporary Asian-American Poets (1983). We take issue, however, with the initial impulse of this and other anthologies to “Claim America,” a rallying cry that galvanizes a surge of Asian American voices, revealing not one but multifarious Asian American sensibilities and imposing new constraints. This initial coalitional attempt has tended to privilege Far-East Asian voices through overrepresentation. Recalling the (in)famous Frank Chin–Maxine Hong Kingston feud, it also has replicated the hegemonic establishment gatekeeping role in prescribing what’s real, authentic Asian American Literature and what’s fake. And this unfair burden of representation imposed on Asian Americans in turn reinforces the mainstream tendency to read Asian American literature as ethnography. Thus, enters this Special Issue’s second theme: defiant racial asymmetries. Coined by Stephen Hong Sohn, “racial asymmetry” refers to attempts by ethnic authors to defy the ethnographic expectations of the reading public by casting central characters who are not in racial/ethnic symmetry with the author’s own.

This Special Issue advances an inclusive Asian Pacific Islander American coalition by defying the narrow parameters of what constitutes Asian American literature. We therefore commit racial asymmetries wherever possible and promote the heretofore silent/silenced voices of writers of Asian extraction. With Viet Thanh Nguyen, we pinpoint Palestine in Asia; with Saree Makdisi and King-Kok Cheung, we confront the degrees of our complicity in a world with no “post” to smugly precede colonialism—no post for Makdisi while genocide rages on in Palestine; and for Cheung, there is a belated reckoning with the attempted linguicide of her mother tongue. Robert Kyriakos Smith explores the racially asymmetrical novel of the Indo-Trinidadian author vs. Naipaul whose central characters are White and Black. Both Hannah Nahm’s and Li Junhao’s articles challenge the color coding by scholars and critics. Brandi Underwood tunes in to the sonic aspects of both Asian American (Karen Tei Yamashita) and non-Asian (Paul Beatty) writers who set their respective novels during the 1992 Los Angeles Uprising that pitted two vulnerable communities—Korean and Black—against each other. Ruqi Li anticipates “Asian American Literature Beyond Borders” by comparing futuristic novels penned by Asian and Black writers.

Our Special Issue begins with Russell Leong’s “Dance Askance” where he implores, “As Asian and Pacific writers, we must become more mindful of the undercurrents and overtures of our intertwined destinies, dreams, and desires as they play out in . . . the U.S. and across and within the Pacific.” This Special Issue is an answer to that call.

References

  1. https://ls.berkeley.edu/news/stories-can-migrate-another-landscape-author-lecturer-fae-myenne-ng-speaks-about-her-book.
  2. https://news.stanford.edu/stories/2019/04/giving-voice-to-chinese-railroad-workers.
  3. https://history.state.gov/milestones/1921-1936/immigration-act.

Prof. Dr. King-Kok Cheung
Dr. Robert Kyriakos Smith
Dr. Hannah Nahm
Guest Editors

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Keywords

  • heritage
  • western migration
  • systemic discrimination
  • Asian-Pacific Islander American communities
  • Asian American literature
  • ethnography
  • ethnic authors
  • Asian American literature beyond borders

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Published Papers (2 papers)

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Research

18 pages, 277 KiB  
Article
Intersectional Awakenings: Celeste Ng’s Everything I Never Told You as Dialectical Reprisal of Kate Chopin’s The Awakening and Maxine Hong Kingston’s “No Name Woman”
by Hannah W. Nahm
Literature 2025, 5(2), 14; https://doi.org/10.3390/literature5020014 - 16 Jun 2025
Viewed by 232
Abstract
This essay defies the literary ghettoization of Asian-authored narratives and interrogates the space delineated as mainstream American feminist literature by placing Ng’s Everything in dialogue with Kate Chopin’s The Awakening and Kingston’s Woman Warrior (focusing on the first chapter, “No Name Woman”). It [...] Read more.
This essay defies the literary ghettoization of Asian-authored narratives and interrogates the space delineated as mainstream American feminist literature by placing Ng’s Everything in dialogue with Kate Chopin’s The Awakening and Kingston’s Woman Warrior (focusing on the first chapter, “No Name Woman”). It proposes a dialectical reading of Ng’s contemporary novel as a synthesis of Chopin’s and Kingston’s works and shows how Ng accounts for the reality and complexity of our intersectional identities—mixed racial parentage, nonbinary sex, or gender. Ng underscores the urgency of considering intersectional bodies and communities, especially relevant to our current times. It calls for a reading that accounts for both White people and people of color, both men and women, and both straight and queer. It reevaluates the thorny questions of the ethics of motherhood and intergenerational trauma that Chopin’s and Kingston’s narratives explore. This article encourages ongoing conversations about interethnic and intersectional fissures and affinities. Full article
(This article belongs to the Special Issue Defiant Asymmetries: Asian American Literature Without Borders)
19 pages, 255 KiB  
Article
V. S. Naipaul, Mimicry, and the Fictionalization of Caribbean Black Power in Guerrillas
by Robert Kyriakos Smith
Literature 2025, 5(2), 11; https://doi.org/10.3390/literature5020011 - 30 May 2025
Viewed by 408
Abstract
V. S. Naipaul’s 1975 novel Guerrillas is the earliest example of Caribbean fiction that purports to provide a realistic depiction of Trinidad’s brief but historically significant Black Power movement. Naipaul was an Indo-Trinidadian expatriate who immigrated to the U.K. in 1950 and remained [...] Read more.
V. S. Naipaul’s 1975 novel Guerrillas is the earliest example of Caribbean fiction that purports to provide a realistic depiction of Trinidad’s brief but historically significant Black Power movement. Naipaul was an Indo-Trinidadian expatriate who immigrated to the U.K. in 1950 and remained there until his death in 2018. He was famously Anglophilic; and given his notorious insistence that culturally the West Indies are derivative, not creative, it is unsurprising that Naipaul depicts Black Power as an empty form that Trinidad and Great Britain import to their detriment from the U.S. In its fictionalization of the story of a real-life figure on the periphery of Black Power, Guerrillas presents Black Power’s presence in Trinidad and the UK as a failure and a sham. My article traces Naipaul’s transformation of what was originally a journalistic account into his novel Guerrillas in order to highlight the tendentiousness of his representation of Trinidadian Black Power. The plot of the novel repurposes the crux of Naipaul’s essay “The Killings in Trinidad” in which he reports how a Trinidadian Black Power poseur known as “Michael X” conspired in the January 1972 murder of a white woman named Gale Ann Benson. Crucial to Naipaul’s dismissal of Black Power as a derivative fiction, this article argues, is the fraudulent Michael X, himself a mimic man par excellence in his embodiment of Black Power as an empty and parodic form devoid of original content. I demonstrate how Naipaul’s marginalization of Caribbean Black Power depends on formal mimicry and on his selection of this marginal player/mimic man as representative of the movement in Trinidad. Full article
(This article belongs to the Special Issue Defiant Asymmetries: Asian American Literature Without Borders)
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