Search Results (453)

Within the Catholic liturgy and devotion, there exists a seemingly paradoxical notion of spirituality through materiality, religious practices that are equally tangible and intangible, concurrently present and absent. This paper explores the concept of ‘absent-presence’ in early modern Catholic devotional practices, with a focus on the Order of St John during the Counter-Reformation. Drawing on case studies from Malta and across the Hospitaller world, it investigates how religious materiality (sacred objects, spaces, and rituals) expresses divine agency. Anchored in the kinetic approach to religious history, the study examines how the movement of relics, the staging of processions, and the construction of sacred spaces fostered emotional and spiritual transformation among devotees. While belief may be elusive for historians, the devotional actions of the Hospitallers demonstrate a faith deeply intertwined with motion, matter, and memory as external forces that sought to move the soul through tangible forms. Full article

Acoustic quality is one of the aspects that contribute to the heritage of cultural and religious spaces. It is increasingly common to find scientific literature detailing the sound characteristics of places of worship, especially those with cultural and historical significance. This article presents a comprehensive acoustic characterization of three colonial heritage churches in Quito. It examines the relationship between objective and subjective parameters that influence the valuation of a space or sound environment. To analyze this relationship, we employed structural equation modeling (SEM) to evaluate three latent variables using perceptual acoustic indicators. The SEM results highlighted significant associations between physical acoustic parameters, emotional responses, and evaluative judgments, underscoring that traditional intelligibility metrics alone may not fully capture acoustic quality in these contexts. These findings provide a robust interdisciplinary framework that spans objective measures and human perception, offering valuable guidance for future heritage conservation efforts. Full article

Urbanization’s environmental challenges have increased interest in urban biodiversity, traditionally focused on public green spaces, which are shrinking as urban growth escapes government control. This study examines the understudied role of private actors—specifically Concessions held by Catholic Religious Groups (CRGs)—in biodiversity conservation across three DRC cities (Bukavu, Kisangani, Lubumbashi). CRGs were selected due to Catholicism’s dominance and socio-economic influence in the DRC. A systematic flora inventory of 70 randomly sampled CRGs identified 220 species from 76 families and 185 genera. Although the CRG area was smaller in Lubumbashi (1.1 ha) than Bukavu (3.7 ha) and Kisangani (5.2 ha), the area did not correlate with species richness. Plant composition varied significantly within and between cities, dominated by phanerophytes and exotic species. These findings underscore the importance of including private stakeholders in urban biodiversity conservation. Full article

The subject of this article is the centuries-old religious heritage of Vilnius. The aim of the article is to analyse this heritage and its reflection in the gaze of tourists. In particular, it focuses on selected Catholic, Orthodox, Protestant, Jewish, and Karaite sites. The methods used in the empirical study include the analysis of reviews posted on the Tripadvisor website by tourists from different countries who visited five selected sites: (1) St. Anne’s Church, (2) Holy Spirit Orthodox Church, (3) Evangelical Lutheran Church, (4) Vilnius Choral Synagogue, and (5) Kenesa. The authors employed the method of desk research, which involves the analysis of existing data. The selection of objects was made by indicating the most commented sites of a given religious tradition for which the most comments were received. In the light of the pervasive influence of social media, it is noteworthy to observe the contemporary representation of multi-religious Vilnius that is disseminated through this medium. Urban sacred spaces are not only places of worship of interest to religious people, including local and foreign pilgrims. Furthermore, they constitute an attractive urban heritage for a significant number of cultural tourists. Committed tourists, including cultural tourists, meticulously document their impressions in various forms of narrative, offering either endorsement or criticism of a particular object. In this manner, they also interpret elements of the heritage in the local urban space. Full article

Vajrayāna teaching places the guru outside space and time, while simultaneously manifest in the teacher’s physical body. Those who regard Danzanravjaa primarily as a Buddhist teacher even today have his poems as a potent source of his teaching and consequently as a catalyst for their own spiritual development. But what can we hear across two centuries, and how can we actively listen to his religious teaching through his singular, aphoristic, and complex poetics? And to what extent can we understand today his nomadic perspective on Buddhist teaching in order better to understand the particular nature of Mongolian Buddhism? This paper will examine Danzanravjaa’s poetry in both Mongolian and Tibetan through the intertwining outer, inner, and secret levels of Tibeto-Mongolian Vajrayāna Buddhism, listening to how his poetic language and down-to-earth themes might have spoken to his contemporaries, as well as how they might speak to us today. In doing so, it presents Danzanravjaa’s poetry in a different light—not in terms of nineteenth century literature but as actionable spiritual wisdom from a teacher who, like any other, presents his own direct apprehension of Buddha nature in a challenging, personal style. Full article

Although lagoons are sites of water accumulation and runoff where a variety of animal species and plant varieties inhabit, they have also been positioned as spaces where rituals and religious practices take place, from which the transmission of knowledge emanates, and social activities are strengthened. The Laguna de Cajititlán (Cajititlán Lagoon) in the town of Tlajomulco de Zúñiga, Jalisco, México is a lacustrine landscape that faces a state of fragility due to incessant processes of urbanization along with basin desiccation and wastewater pollution. However, the community of Cajititlán has managed to protect its lacustrine landscape through the rescue of the religious tradition of the Procesión Los Santos Reyes (Procession of the Wise Men). Therefore, the objective of this article is to analyze how this tradition, as cultural heritage, has influenced the conservation of the lacustrine landscape. We conclude that cultural heritage and the lacustrine landscape are bidirectionally correlated because fostering Indigenous traditions like the Procesión in Cajititlán, as a manifestation of devotion and faith, enhances identity, promotes tourism, and supports conservation practices and the sustainability of the lacustrine landscape. At the same time, conservation of the lacustrine landscape enables the preservation of cultural heritage, generating an interdependent relationship between these elements. Full article

This article stems from the PRIN GOV_REL (Urban Governance of Interreligious Dialogue) research project carried out in four Italian cities in 2023–2025 and reports on some preliminary results of the empirical enquiry held in the city of Brescia. The Brescia area is characterised by high rates of residents with an immigrant background and a consolidated presence of religious minorities (Muslim, Orthodox, Sikh, Hindu and Protestant groups), many recognised centres (mosques, temples and Christian non-Catholic churches) and a significant commitment of ethnic–religious communities to local public life. This paper examines the creation of grassroots-level interreligious dialogue, seen as a communicative process. The empirical evidence is based on material collected by participant observations and semi-structured interviews regarding four initiatives that occurred in 2024. A sociocultural analysis outlines the communicative frame: text; context; aims; acts; interlocutors and their power/freedom of expression; interactions; results. The article examines the communicative pattern of each initiative, considering an intercultural orientation and a pluralistic model of interfaith dialogue. It seeks to answer the following questions: what was the fundamental message that the promoters wanted to convey? How do the single actors communicate their perspective of religious “others”, and what results did they achieve or not achieve? The analysis leads to identifying the patterns that facilitate and/or hamper dialogue, taking into account misunderstandings and “cul-de-sac” aspects. Final recommendations highlight the recurrent breaking points that should be prevented and some premises to guarantee successful communication between members of different religions in multicultural urban spaces. Full article

Urban space is the social field in which religious diversity in contemporary Italy becomes most evident and where religious groups compete for visibility, recognition, and places of worship. The sites of so-called minorities can be observed as indicators of a plural religious geography. Peaceful and conflictual dynamics are both expressed precisely through external recognition, which may be horizontal—religious and social—when between peers or vertical therefore juridical. This study presents the findings of research conducted in the city of Turin, an emblematic case within the Italian religious landscape for the management of religious diversity and interreligious dialogue initiatives. The analysis focuses on the Romanian Orthodox Church located in the historic center, which we interpret as a shared religious place. This case shows how a spatial and material perspective can offer an innovative approach to the field of interreligious dialogue. Places of worship are crucial spaces for interreligious dialogue: they serve as laboratories of local peace-building and experiments in coexistence, mutual respect, encounter, and conflict mediation. However, in a frame of multiple secularities, the ambiguity of both the national and regional legal systems contribute to marginality of the religious dimension in the city’s urban planning policies, ignoring the important role these places play as spaces of cohesion, identity, inclusion. Full article

Background: Caregivers in urban settings often face unique challenges in providing nurturing care. This qualitative study explores the complex realities of caregiving among mothers and grandmothers in urban poor neighbourhoods of Bangalore, South India. Grounded in Bronfenbrenner’s ecological systems theory, this is the first study in urban India that examines how caregivers’ perceptions, along with individual and systemic factors, shape caregiving practices in this setting. Methods: In-depth interviews (IDIs) were conducted with 22 mothers and grandmothers of 4–6-year-old children from the urban MAASTHI cohort in Bangalore, South India. Topic guides were developed, pre-tested, and piloted. IDIs were conducted in local languages (Kannada and Hindi). Transcripts were coded using NVivo 12 plus and analyzed via a thematic analysis approach using Bronfenbrenner’s ecological systems framework to organize themes. Findings: At the microsystem level, caregivers engaged with children through storytelling and play, though competing demands like household chores often constrained these interactions. Disciplining techniques varied, and the absence of fathers placed additional burdens on mothers. The mesosystem revealed the critical role of extended family in providing support. At the exosystem level, unsafe neighbourhoods limited children’s opportunities for outdoor play. The macrosystem highlighted how religious values provided moral frameworks for parenting and the presence of stigma against single mothers. The chronosystem explored declining social support over time and challenges. Conclusions: These findings emphasize that caregiving inequities are not isolated but structurally embedded, demanding interventions that address sociocultural, economic, and spatial barriers to equitable support for caregivers, particularly those in disadvantaged settings. It calls for context-sensitive interventions, including community-based parenting programmes including maternal well-being, strengthening community and public support systems, improving safe play spaces, and longitudinal research. By amplifying marginalized caregivers’ voices, this research highlights the need for policies that support nurturing care in low-resource settings to break intergenerational cycles of disadvantage. Full article

In the name of God and profit, Jorge Álvares, the first Portuguese to set foot in China, arrived in 1513 and opened a new chapter for missionary work. One of the most significant forms of “Sino-Portuguese” decorative art, ivory sculpture, is closely linked to the Portuguese mission in the Orient and serves as a witness to encounters between different cultures and religions. This study focuses on representative Sino-Portuguese ivory sculptures of the Virgin and Child from the Late Ming period through a detailed analysis of iconography and a comparative visual critique with European prototypes and Guanyin representations to discuss the significance of missionary visual imagery in cultural interactions. The ivory sculpture of the Virgin and Child is not merely an image; it is a physical object with both material and visual characteristics, acquiring its religious significance during the missionary process. The present study aims to present its artistic hybridity and demonstrate how the Chinese carvers make the Sino-Portuguese “speak” different visual languages, leading to different interpretations. It also reflects the cultural translation that occurs in the complex process of religious contact. In this space of ‘culture in between’, Christianity has been able to transcend cultural and religious boundaries. Full article

The Religious Workforce Project is a Lilly Endowment-funded effort to map the nation’s changing Christian religious landscape. A quantitative component identifies broad US trends, while our qualitative work focuses on Christian congregations in the Washington, DC metro area and surrounding counties, to understand how congregations staff to fulfill their missions, and to learn how congregational leaders understand the nature of their ministry today. In 2019–2022, we conducted case studies in 40 congregations in a variety of Christian traditions and contexts. For our analysis, we used a framework based on three societal trends that have impacted congregations: long-term member loss in churches, a skewed distribution in church attendance in which most people attend large churches while most churches are small, and a pandemic-induced movement from brick-and-mortar spaces to online spaces. This analysis revealed the consequential impacts of these three trends on congregations and their leaders, and some of the essential skills needed for effective church operation during this “wilderness moment,” a liminal time in the life of the church. We see these impacts not only as responses to external pressures but also as signs of internal reimagining. Understanding these dynamics is crucial for developing effective strategies for church staffing and for preparing future congregational leaders that can adapt to the future needs of ministry. Full article

This paper examines the Daoist stelae of the Northern Dynasties through the lens of Eliade’s religious theory, with particular focus on the transformation of profane objects into sacred ones and the transition of local believers from the profane to the sacred. Utilizing Eliade’s notions of “symbol”, “myth”, and “sacred space”, this study investigates two critical dimensions of the Daoist stelae. First, it analyzes their visuality by closely examining the imagery and symbolic systems presented on the stelae—namely, the “mythical pattern” identified by Eliade—with particular attention to representations of the main deity, the Heavenly Palace, and the Xiwangmu Xianjing (Queen Mother of the West’s transcendent realm). Second, it addresses their materiality by reconstructing the invisible processes associated with the stelae, focusing on the formation of sacred space and the Daoist rituals enacted therein. Applying phenomenology of religion to Daoist stelae analysis helps compensate for the limitations of extant Daoist scriptures and official historical records. Full article

Research on religion and migration has often focused on institutions and belief systems, while overlooking how mediation links migrants, sacred objects, rituals, and religious imaginaries. This study advances mediation as a core analytic in religion–migration studies by examining the practices of ten Thai migrant students in South Korea through semi-structured interviews on Buddhist amulets, Hindu deity pendants, Catholic rosaries, merit-making, and the elevation of sacred objects. Guided by Meyer’s religion-as-mediation framework and Taylor’s concept of the social imaginary, the analysis shows that quotidian, embodied engagements with sacred objects mediate and materialize Thai Buddhist–Animist imaginaries in Korean settings, expanding, transnationalizing, and hybridizing them through encounters with the host environment. These practices not only sustain spiritual continuity, but also generate sacred transnational social spaces that bridge both the ontological divide between the human and the transcendent and the geographical divide between Thailand and Korea. Rather than being preserved through institutional affiliation, migrant religiosity is continually reconstituted through everyday embodied practices of mediation that render the sacred experientially real in the host society. By foregrounding mediation, this study offers a reconceptualization of migrant religion as an embodied, material, and world-making process—one through which migrants actively reimagine and inhabit sacred spaces across borders. Full article

Particulate matter (PM) has been associated with various health issues. However, the most hazardous constituents of fine particles remain unclear, particularly in Asia where the chemical compositions are highly diverse and understudied. This study investigated the concentration and health risks of particulate-bound polycyclic aromatic hydrocarbons (PAHs) and heavy metals in the indoor air of religious spaces in Bangkok, Thailand. Air samples were collected from four religious sites during periods of high activity using a six-stage NanoSampler to capture particle sizes ranging from <0.1 to >10 µm. Chemical analyses were conducted using gas chromatography-mass spectrometry (GC-MS/MS) for PAHs and inductively coupled plasma-mass spectrometry (ICP-MS) for heavy metals. The results revealed significantly elevated concentrations of PM2.5, PAHs (notably benzo[a]anthracene (BaA), chrysene (CHR), and fluoranthene (FLU)), and heavy metals (particularly Mn, Ni, and Cu). Health risk assessments indicated that both the incremental lifetime cancer risk (ILCR) and hazard quotient (HQ) values for several pollutants exceeded the U.S. EPA safety thresholds, suggesting serious cancer and non-cancer health risks for workers exposed to these environments over prolonged periods. This study highlights incense burning as a dominant source of toxic indoor air pollutants and underscores the urgent need for mitigation strategies to reduce occupational exposure in religious buildings. Full article