Search Results (165)

The Church of St. Francis in Pula, Croatia, is a well-preserved example of Franciscan gothic sacral architecture from the late 13th century. As preaching was highly valued by the Franciscan order as a way of communicating with the faithful, the study is focused on determining whether speech intelligibility in the church would have been adequate for successful communication between priests and their audience. The archaeoacoustic analysis of the church was performed in four stages: (1) in situ acoustic measurements in the present state, (2) development and calibration of the model of the present state based on measurement results, (3) development of the two models of the presumed historical state based on the calibrated model and historical data, and (4) prediction of acoustic conditions in the present and the historical states in terms of reverberation time T₃₀ and of speech intelligibility in terms of speech transmission index STI. The factors considered in the study were (1) acoustics of the church, (2) profile of the audience (friars and the faithful), (3) layout of the audience areas (choir area in the front of the nave for the friars, back area of the nave for the faithful), (4) positions of the speech sources (altar for addressing the friars, pulpit for addressing the faithful), (5) occupancy (unoccupied and fully occupied church), (6) language used in liturgical ceremonies (Latin and native language), and (7) language proficiency of the audience (native speakers, users of a second language). The results show that (1) fair speech intelligibility (STI ≥ 0.45 for the faithful as native speakers, STI ≥ 0.50 for friars as non-native speakers of Latin) can be achieved for 50% of the audience in the choir area and for the entire audience in the back area in favourable conditions (fully occupied church, audience addressed from dedicated speaker positions), (2) the position of the pulpit (close to the audience and considerably elevated above it) is more favourable than the position of the altar (remote, barely elevated above the audience), and (3) in unoccupied conditions, fair speech intelligibility can still be achieved in at least 50% of the back audience area with the faithful gathered close to the pulpit, while it is not possible for the front audience area addressed from the altar. The summary conclusion is that the church of St. Francis in its presumed historical layout(s) would fulfil its primary function in a limited capacity. Fair speech intelligibility would likely have been sufficient for the audience to follow liturgical ceremonies conducted in the church, but not without difficulty. Full article

This contribution examines the key aspects of the aggiornamento of Ignatian spirituality promoted by French Jesuits through the journal Christus between 1954 and 1967. The founding of the journal can be understood as a response to a sense of identity crisis among French Jesuits, likely provoked by the Fourvière crisis and the abrupt end of the worker-priest movement, which was eventually prohibited by Rome. In this context, the call to reconnect with Ignatian sources became imperative to foster theological and spiritual reflection capable of shedding light on the tensions of the present. The generation led by Maurice Giuliani, Michel de Certeau, and François Roustang—who spearheaded this editorial project—distanced itself from the hermeneutics of their predecessors, particularly Joseph de Guibert, as regards the spiritual history of the Society of Jesus. Instead, they emphasized a mysticism of action, the necessary integration of spirituality and apostolic works, the ecclesial implications of Ignatian service, and a bold, increasingly open dialogue between Ignatian tradition and the human sciences. Full article

This comparative study sheds light on the agency of nature and provides a lens through which to examine the intersection of ritual, ecology, and indigenous environmental consciousness in South Asia. The paper argues that the sacred groves are not just passive backdrops for human rituals, but dynamic spaces in which fauna, flora, rocks and other natural entities are actively involved in spiritual practices and ecological processes. We compare two case studies: one from South India (Kerala), the Vallikāṭṭu sacred grove (kāvu), and one from Nepal, the shamanic forests of Nagarkot. While the beliefs and rituals connect people with the environment and impose certain restrictions as to the mode of conduct in the groves, we point to the agency of non-human animals In the case of Vallikāṭṭu we show that while the worshippers and priests of the groves may be inclined to restructure the groves or ritual patterns, the groves’ monkeys are perceived as emissaries of the spiritual-natural forces who preserve the ecosystem of the grove. Similarly, the trees and stones at the sacred sites of Nepal are seen as spiritual guides of the shamans or physical manifestations of the spirit of nature. This ethnographic study, combined with botanical research on plant animal interactions in the groves and philological study of sacred texts of the priests and shamans, highlights the existing indigenous ecological knowledge systems that are inextricably linked to and transmitted through ritual practices, spirit possession, trance and visionary journeys. Full article

Gray mold disease severely impacts the yield and quality of Panax notoginseng (Burkill) F. H. Chen ex C. Chow & W.G. Huang. In this study, a strain of Botrytis fabiopsis J. Zhang, G.N. Wu & G.Q. Li labeled as 3-3 was isolated from the leaves affected by gray mould disease of P. notoginseng, identified as a novel pathogen for this plant. Targeting the strain 3-3, an antagonistic bacterial strain X30 was isolated from the leaves of P. notoginseng and was preliminarily identified as Bacillus amyloliquefaciens (Fukumoto) Priest et al. through morphological and molecular biological analyses. The in vitro antifungal test showed that strain X30, at a concentration of 1 × 10⁸ CFU mL⁻¹, had an inhibition rate of 84.63% against the B. fabiopsis strain 3-3, and it exhibited broad-spectrum antifungal activity against other major pathogenic fungi of P. notoginseng, including Alternaria alternata (Fr.) Keissl., Rhizoctonia solani J.G. Kühn and others. Additionally, strain X30 was found to produce ammonia, fix nitrogen, secrete plant growth hormones, and release multiple hydrolytic enzymes, thus possessing both plant-growth-promoting and antimicrobial traits. In pot experiments, an X30 suspension at 1 × 10⁸ CFU mL⁻¹ achieved 61.04% control rate against B. fabiopsis. Using non-targeted metabolomics, compounds in the culture filtrate of strain X30 were analyzed, and two organic acid compounds with antimicrobial activity were identified. Among them, phenylpyruvic acid had an EC₅₀ value of 312 µg mL⁻¹ against pathogen 3-3, while 2,6-dihydroxybenzoic acid had an EC₅₀ value of 660 µg mL⁻¹. B. amyloliquefaciens X30 provides a theoretical basis for developing green and efficient biocontrol agents against gray mould in P. notoginseng. Full article

The complex fabric of global cultures, shaped by multireligious, multicultural, and multilingual exchanges, encourages cross-cultural involvement and interchange among many groups. This diversity encourages shared appreciation and the pursuit of universal human goals, thereby promoting harmonious interactions. The Indian Christian women religious, specifically, embody such a dynamic, as their vocational duties frequently involve movement and subsequent integration into multiple contexts of culture, fostering cross-border interactions and exchanges. This qualitative research examines the transcultural encounters of Christian women religious from Karnataka, India, who frequently move within the country as well as overseas, in fulfillment of their pastoral responsibilities. Utilizing the transcultural framework, the study employs dialogical narrative analysis approach to identify the voices of Christian women religious situated in the in-depth interviews with six Roman Catholic nuns and Protestant women priests. The findings demonstrate how the Christian women religious actively negotiate their cultural identities, adopt coping mechanisms, and integrate into the society at large. The study reveals the transformational effects of cross-cultural contacts in multicultural, multilingual, and multireligious settings, allowing for a deeper understanding of the intricate intersection between culture, mobility, and identity. It divulges how mobility further contributes to the negotiation of cultural identities and fosters transculturality, highlighting how adaptable and dynamic cultural identities are when relocation occurs. Full article

This article offers an interdisciplinary ethnolinguistic and sociolinguistic reading of Karl Steinmetz’s early twentieth-century travel accounts from the northern Albanian highlands and links them to contemporary Albanian youth’s attitudes toward tradition. Through close analysis of his depictions of space, social organisation and oral practice, the study examines how tower, household, clan, honour, blood, revenge, hospitality and priest are lexically and discursively encoded as “word-concepts” structuring local worldviews. Methodologically, it combines textual analysis with a questionnaire administered to respondents aged 15–17 and 18–21 about the relevance of traditions today. The findings show that Steinmetz’s materials provide an early, systematic corpus on Northern Gheg Albanian, where linguistic variation is closely linked to customary law and collective identity; contemporary youth still value honour, hospitality, family solidarity and “besa”, while distancing themselves from the normative force of the Kanun and reinterpreting traditional codes in more individualised, rights-oriented terms. The article argues that Steinmetz’s work remains a crucial resource for understanding the diachronic interplay of language, culture and identity in northern Albania and for analysing how cultural models are transformed among younger generations. Full article

Liu Yiming, a Daoist priest of the Quanzhen Longmen sect during the Qing Dynasty, lived during the Qianjia period, a time marked by the overall decline of Daoism. To correct the vulgarization of theories surrounding Neida 內丹 (internal alchemy), he constructed a Neidan system based on the metaphysical foundations of the cosmological theories of the Book of Changes (易經) and the philosophy of Laozi. Liu argued that “the path of alchemy is the path of the Book of Changes,” and he extensively employed graphical tools such as figures of the Book of Changes and alchemical symbols to transform the abstract theories of Neidan into intuitive visual expressions. These images are concentrated in works of his such as Zhouyi chanzhen (周易闡真) (True Explanation of the “Changes”) and Xiangyan poyi (象言破疑) (Resolving Doubts through Images and Words). The study reveals that Liu Yiming’s reliance on imagery constituted a creative strategy to address the rigidity of Neidan theory and the crisis of its transmission. His iconography was not merely an interpretive technique but a crucial theoretical practice that revitalized the orthodoxy and vitality of Neidan during its period of decline. Full article

The aim of this article is to determine the extent to which (directly or indirectly) the papal teachings apply to cooperatives as tools for solving social, economic and environmental problems, which were defined by Sustainable Development Goals (SDGs), in accordance with CST by implementing the principles of solidarity, cooperation, justice and respect for human dignity. The analysis of various papal documents covers the period from the pontificate of Pope Leo XIII up to Francis. The popes appreciate the work of cooperatives. They serve their members by implementing Christian values, including in the cooperative movement known as Christian solidarity. Cooperatives had been developing since the 19th century, often thanks to the priests involved in their founding and management. Popes are interested in socio-economic issues, economic activity and its form as cooperatives. Their reflections encompass various issues related to cooperatives, ranging from the right of people to associate, the principles of cooperative activity, the tasks of cooperative members, the role of production, agricultural, banking, consumer, social, labour, and energy cooperatives, to the necessity of state support for this form of management. They also emphasize the achievement of universal personal, spiritual, and community values, as well as the need to promote the common good. Full article

This article presents the context and genesis of the Lord’s Army (Oastea Domnului), a religious movement of moral and spiritual renewal in Romania at the beginning of the twentieth century. The text outlines the missionary context within the Romanian Orthodox Church in the early twentieth century, as well as the influences that made themselves felt in the Romanian area both from beyond the country’s borders and from within, taking into account the new socio-political realities that followed the World War I. The context in which the Lord’s Army arose is presented in a nuanced and comprehensive manner, going beyond the formal framework of the evangelical influences that were more strongly experienced in Transylvania. The article also examines the genesis of the movement, closely connected to the Orthodox priest Iosif Trifa, whose missionary profile is briefly outlined in order to illuminate the manner in which he articulated the missionary vision that eventually materialised in a new spiritual movement, one that gained numerous adherents in Romania and continues to exist to this day. Furthermore, the article presents the spiritual, moral, and missionary directions through which the Lord’s Army established itself in Romanian society as a new movement of moral revitalisation in the first half of the twentieth century. Full article

Since the Ming and Qing dynasties, local Daoism in southeastern Hebei Province has developed in a complex and intertwined manner, characterized by the multiplicity and interpenetration of Daoist lineages. The inheritance of contemporary local Daoism persists in a living form in this region; despite gradual decline in modern times, it has preserved a wealth of local Daoist texts as well as complete traditions of jiao (offering) and zhai (retreats) rituals. Based on scriptures, Daoist priests’ oral histories, and ritual records collected in southeastern Hebei, this article examines the transformation of ritual texts of local Daoism in the region since the Ming and Qing dynasties from two perspectives: vertical transmission and horizontal dissemination. It analyzes the local mechanisms and operational models underlying text evolution. Among these, the transmission model emphasizes intergenerational inheritance rooted in Daoist lineages, serving as the primary mode of text circulation which reflected the diachronic trajectory of text transmission. The dissemination model highlights the circulation and transformation of shared texts across lineages, representing a typical example of the integration and symbiosis of ritual traditions among Daoist lineages in a synchronic context. As the core operational mechanisms for text generation, transmission and dissemination have provided a vertical and horizontal framework as well as a dynamic foundation for the transformation of ritual texts in this region over the past century. Full article

The Boxer Rebellion, as a significant historical episode in modern Chinese history, has been primarily studied through official archives and Boxer propaganda Posters. Chinese Christian literature remain underutilized in current scholarship. Quan Huo Ji 拳祸记 (The Record of Boxer Rebellion), is an important ecclesiastical document, compiled by the Catholic priest Li Wenyu. While reflecting an apologetic stance, it nonetheless provides valuable insights from the perspective of common people and narrates the experiences of marginalized individuals, offering a systematic account of the suffering endured by various dioceses. Within this text, three categories of common people emerge. First, the lay faithful, who, under the violent threat of “apostasy or death”, remained steadfast in their faith. Second, anti-Christian civilians, whose motivations—though often framed as expressions of national or social grievance—may in fact reflect a release of personal frustrations and desires. Third, those sympathetic to Christians either maintained a neutral stance or offered assistance within their limited capacity. These individual experiences, often overlooked by mainstream historiography, compensate for the limitations of conventional analytical frameworks. They also vividly illustrate how ordinary people navigated between forced compromise and active resistance. Through a microhistorical lens, these personal trajectories offer a multi-dimensional portrayal of the survival dilemmas. Full article

The Society of Jesus is a clerical religious order, but it has incorporated non-sacred members, in different degrees of membership, although not from the beginning. The priests professed members constitute the nucleus of the Society of Jesus, and in concentric circles are the formed coadjutors (spiritual coadjutors, the priests, and temporal coadjutors or brothers, the non-priests), the approved scholastics and the novices. In this article, we present the historical juridical framework of the temporal coadjutors, since they have been and are an important part of the history and life of the Society of Jesus, although they are not sufficiently well known because they are less visible. We study the origin of this grade among the Jesuits, its incorporation and legislation, as well as its subsequent evolution. We have gone through the founding and regulatory documents of the Society of Jesus and the rather scarce bibliography. There has been a great evolution in the profile of the temporal coadjutor since the 20th century in practice, that we briefly describe, but not so much in the legal profile. This publication is a preview of a larger research project on the Jesuit brothers, which is still in progress. Full article

This article presents the first comprehensive study of six unprovenanced Sasanian clay bullae from Iran, held at the Framji Dadabhoy Alpaiwalla Museum in Mumbai. Bearing impressions from personal, official, and administrative seals, the seal impressions are here analysed for their iconography, stylistic characteristics, and Middle Persian inscriptions. The study proposes a chronological framework for the seals that produced their impressions on the bullae and situates the visual motifs within broader Sasanian artistic and symbolic traditions. It explains how these seal impressions reflect the intersection of visual culture, administrative function, and personal identity in Sasanian society, highlighting the complexity of interpreting sigillographic material where artistic convention and institutional roles converge. The inscriptions have been deciphered and enhance our knowledge of administrative practices in the Sasanian Empire. In particular, the study revisits the much debated term ⟨mgwh⟩ within the context of Sasanian administrative epigraphy. Full article

Challenges caused by secularization, ideological pluralism and the transformation of religious institutions in the modern world have raised the question of what role the Christian priesthood plays in a changing society. The focus of this study is the Orthodox priesthood in Russia in the context of its historical development and theological conception. The article analyzes the position of the parish clergy, which, despite its theoretically exalted and sacred status in the Russian Empire, remained socially vulnerable and dependent on both the state and the community of believers. Particular attention is paid to St. John of Kronstadt, whose ministry became a model for a new type of pastoral care. This combined ascetic strictness, Eucharistic revival, and deep involvement in the lives of the laity. An analysis of Fr. John’s diaries reveals the following: in contrast to the Western tradition, where the crisis of the priesthood is often associated with its excessive sacralization and separation from the laity, in Russian Orthodoxy the response to the challenges of modernity was the sacralization of both the clergy and the entire parish community. This author suggests that, under the circumstances of revolution and persecution, the ideal of the ascetic priest and spiritual father contributed to the formation of stable church communities, which remains relevant in the context of contemporary discussions on the place of religion in the secular world. Full article

Romolo Putelli and Alessandro Sina were two politically active priests in Italy in the first decades of the twentieth century. Their work, as well as their heritage, is culturally and socially representative of a peripheral area of Northern Italy, the Valcamonica. However, the two figures stood out by supporting two different political factions during the fascist period, generating alternative ways to acquire or donate their assets. By examining the archival documentation and bibliographical materials in their collections, this article aims to understand the processes, individuals involved, and the role of priests in assembling collections that remain accessible today. To accomplish this goal, it is essential to trace the biographical profiles of Romolo Putelli and Alessandro Sina, emphasising their prominent traits, as well as reconstructing the bureaucratic stages of the donations and acquisitions by identifying those aspects—whether socio-political, religious, or cultural—that would have significantly influenced the course of events. In doing so, this article aims to highlight how political–religious interference and public interest influence the development of a bibliographic cluster. Full article