Search Results (29)

Despite the growing acceptance of the varieties of English, standard language ideology continues to cause some to be valorized and denigrated. This paper examines the attitudes of Filipino-Americans within an inner-circle English variety zone towards Philippine English (PhE), focusing on its status, development, lexicon, intelligibility, and acceptability. The study surveyed 113 Filipino-American speakers of American English (AmE) who were familiar with Philippine culture and PhE. Studies show that some first-language English speakers exhibit negative attitudes towards new English varieties. Contrary to this trend, our findings reveal positive attitudes among AmE speakers towards PhE. However, although it is commonly understood, these positive attitudes do not guarantee the full acceptability of PhE. Notably, there is a growing trend towards the acceptability of PhE neologisms, especially in formal and scientific contexts, indicating a shift in previous perceptions. Additionally, the findings of the study highlight that word-formation processes significantly influence the acceptability of new terms across different speech domains, a novel finding that merits further investigation. Acceptability plays a vital role in the dissemination of local expressions and in shaping the status of a language variety. This research may contribute to understanding the evolving dynamics of the acceptability of PhE and its status in local and international contexts. The positive attitudes towards PhE among American English speakers indicate a shift in perceptions. Language teaching can build on this trend by fostering an environment where students are encouraged to appreciate and respect different English varieties. This can be achieved through exposure to diverse linguistic inputs and discussions on language attitudes. Full article

From the late 19th to the early 20th century, Argentina experienced a wave of mass migration due to political, economic, and social instability in Europe. This study examines how idiomatic expressions in Argentine Spanish incorporate Italianisms and Rioplatense slang (lunfardismos), focusing on linguistic contact, transcoding, and performativity. The integration of these lexical and phraseological elements occurred through direct borrowings, phraseological calques, and neological formations influenced by both languages, shaped by continuous interactions between immigrant and local communities. Based on a corpus of 179 phraseological units (PUs) from the Diccionario fraseológico del habla argentina. Frases, dichos y locuciones (DiFHA), compiled by Barcia and Pauer, the study analyzes semantic and structural changes resulting from this exchange. The findings highlight linguistic contact, reflecting the interaction between Italian and Rioplatense Spanish; transcoding, illustrating the adaptation of linguistic elements to a new sociocultural context; and performativity, demonstrating how these expressions acquire distinct meanings in daily communication. By examining these phraseological units, the research reveals how language embodies Argentina’s migratory and cultural history, showing how linguistic contact enriches communication and identity through the interaction of different communities. Full article

The term incel is a neologism combining “involuntary” and “celibate”, describing men who experience involuntary absence from sexual and romantic relationships. Incels frequently espouse conspiratorial and misogynistic ideologies, often engaging in verbal aggression. The present study aimed at qualitatively exploring the emotional experiences and beliefs articulated within an online incel community, contributing to the formation of its collective identity. A thread (453 comments) sampled from an Italian “incel” forum was analyzed by two independent raters, using thematic analysis. Four themes emerged: (a) “non-persons (i.e., women) are not like us” revealed perceived gender inequality and misogynistic beliefs, (b) “without experiences in adolescence you are ruined” reflected the belief that early romantic and sexual experiences are crucial for later relationship satisfaction, (c) “I have no life” captured expressions of profound distress and life dissatisfaction, and (d) “only ours is true suffering” highlighted a sense of unique victimhood. Incel group identity was shaped by gender role stress, primarily stemming from the perceived failure to meet socially constructed expectations of hegemonic masculinity. Suffering emerged as the dominant emotional experience, seemingly exacerbated by feelings of hopelessness regarding romantic and sexual prospects. The perceived subordinate status of men and male suffering were exploited to rationalize and perpetuate misogyny. The observed incels’ openness in discussing experiences of suffering and trauma may present an opportunity for the development of preventive interventions aimed at increasing help-seeking behavior in this population. Full article

This paper examines a comment by Priscillian (d. c. 385) in his Liber apologeticus that certain people erroneously applied to God the unusual Latin neologism, masculofemina. He contrasts their perspective with scriptural teaching about the Holy Spirit being poured out on both men and women. This raises two questions, namely, how Priscillian’s comment relates to accusations he faced of encouraging dangerous intimacy between men and women and the source of his information about their teaching. This paper argues that the central thrust of Priscillian’s teaching is around the notion that the spirit of prophecy was manifested in both sexes, but that he distinguished his teaching from that of Valentinian gnostics to defend his own orthodoxy. It argues that Priscillian acquired this teaching about God as masculofemina from the translation into Latin of the Aduersus haereses of Irenaeus of Lyons (d. c. 202). The term also occurs within the writing of Marius Victorinus (c. 359–61) in defense of Catholic Christianity. Priscillian drew on Irenaeus to defend the orthodoxy of his notion that the gift of prophecy was given to both men and women. Full article

This essay proposes a new conceptual approach to authorship and gender ideology in the Pauline corpus through the neologism ‘androprimacy’. I maintain that in addition to the scholarly literature that has engaged questions of authorship in the Pauline corpus and its relevance for the ordination of women, approaching this topic from the angle of ‘androprimacy’ exposes a distinct structure of sex-based discrimination that Paul rejects (1 Cor 11.11–16) and that the author of 1 Tim (1 Tim 2.11–15) affirms, demonstrating that androprimacy was a contested ideology in the first century, a relevant finding for promoting women’s ordination. Full article

For most, the way to process thought has been through mathematician-turned-philosopher Alfred North Whitehead (1861–1947). However, his contemporary, Swedish–American philosopher John Elof Boodin (1869–1950), offers another path. While both clearly exposit a process-based philosophy/theology, there are important differences. The main purpose of this essay is to delineate those differences and highlight Boodin’s concept of cosmic immanence (CI) as a key feature separating him from Whitehead’s metaphysic. It is argued that CI can provide the heavy lifting for developing a coherent and satisfying process theology without the baggage attached to Whitehead’s difficult intricate interconnections and enigmatic neologisms. In other words, Boodin’s criticisms of Whitehead (of which there were several) do not amount to an abandonment of process-based thinking or even Whitehead’s larger project of developing a coherent process theology. However, the addition of a new synthesis—merging Boodin’s CI with Joseph A. Bracken’s trinitarian God/world thesis and Ludwig von Bertalanffy’s general systems theory (GST)—is necessary for completion. This new CI synthesis suggests that the same process-based destination can be arrived at by an easier and clearer route. Full article

Homiletics manifests as a technē that commends certain kinds of preaching over others. As such, homiletics structures debate unaware of the philosophical assumptions operative within it. This paper challenges the logocentrism of contemporary homiletical theories in light of Jacques Derrida’s deconstructive analytic. I take as my privileged conversation partner Fred Craddock, the much-lauded king of the New Homiletic. I argue that in commending inductive over deductive logic, Craddock merely inverts the logical movement of preaching, thereby reinscribing logocentrism. Utilizing Derrida’s neologism différance, I press homiletics toward what I am labeling conductive preaching, which reframes homiletical theory beyond the epistemological biases that condition it. Full article

Heritage buildings face risks related to the degradation of exhibited or stored artefacts, up to their destruction over time, as well as the health of workers and visitors. The main causes are microclimatic parameters (temperature, humidity, brightness, particles suspension, pollutants, degree of ventilation or air circulation), biological (bacteria, fungi, molds and insects) and anthropogenic ones (improper maintenance of the building and overcrowding of rooms). In accordance with these, the present study considers a quantitative and qualitative analysis of the air quality and the degree of microbiological contamination of the surfaces and the air inside a synagogue in the municipality of Oradea, Romania. The microbiological study highlighted the presence of some potentially harmful genera of fungi (Alternaria sp., Penicillium sp., Aspergillus sp., Botrytis sp. and Cladosporium sp.) in the indoor air and on the surfaces inside the synagogue; suggesting an average degree of fungal contamination, with possible risk to individual health, especially in children and people with allergic status or allergic respiratory diseases. Statistical analysis concerning the occupational exposure to airborne microbes poses health risks to employees and visitors. Multivariate regression analysis results emphasize that higher symptoms scores were independently associated with experiencing a too low indoor air temperature; these symptoms would disappear within one to two hours after leaving the space. Air pollutants have become part of everyday life; therefore, consistent monitoring of indoor environments offers an effective approach to prevent or minimize the adverse health risk to building occupants in spaces such as heritage buildings. Full article

In research of a better description for information uncertainty, Z-numbers, which are related to both the objective information and the subjective criticism, were first conceptualized by Zadeh. Because of its neologism, there have been multitudinous attempts toward continuation and expansion of the prototype. In this paper, we mainly study varieties of theoretical preparations for classical Z-numbers and derive the maximum expected linear programming model of Z-numbers, which are constructed on the basis of reliability conversion factors and proliferation on applications due to their simplicity. Firstly, by means of transforming Z-numbers into LR fuzzy intervals through their reliability variable, the credibility distribution and inverse distribution of converted Z-numbers are stated precisely. Then, the operational law of independent variables and its expected value can be derived via credibility distribution. The maximum expected Z-number linear programming model is determined on the basis of previous theoretical preparations, and it transforms from a classical Z-number chance-constrained model into a crisp one. Finally, with the aim of improving the programming method, its application in pragmatic practice with the realistic examples of a supplier section and optimal portfolio problems are enumerated to interpret the effectiveness of our model. Full article

At the dawn of a food transition encouraging the consumption of healthy and sustainable non-dairy probiotic products, the development of a fermented functional drink based on Sobacha is considered. Sobacha is an infusion of roasted buckwheat seeds widely consumed in Asian countries for its health benefits. As fermentation improves the nutritional and organoleptic status of grains, the mixed fermentation process involved in the development of kombucha beverages (fermented sweet tea) is conducted by inoculating a symbiotic culture of bacteria and yeasts into the transposable matrix (Sobacha instead of tea). Sobacha, a healthy pseudo-cereal matrix with promising aromas, could be fermented to potentially develop an innovative drink, named “Hakko Sobacha”. This neologism would reveal the fermented character of the infusion, Hakko meaning fermented in Japanese. Considering the beverage characterization, the kinetics of the volatile organic compound syntheses were determined using stir-bar sorptive extraction followed by gas chromatography coupled to mass spectrometry analysis. Odor-active compounds were theoretically calculated to estimate the flavor composition. Finally, sensory analyses highlighted the appreciation and preferences of the consumer towards the beverages. The fermentative yield differences observed between the two buckwheat concentration modalities tested seemed to be correlated with the sugar and nutrient levels available from the starch (buckwheat) matrix. Having characterized Hakko Sobacha, this study proposed the possibility of developing new beverages by monitoring the fermentative process. This should enable improved control and enhancement of their sensorial properties, which could in turn lead to greater customer acceptability. Full article

To deepen on the study of the concept of neologicity, an exhaustive review of the literature was carried out. Once the different parameters related to this concept were isolated, we realized that some of them were also used to determine the communicative function of neologisms. For this reason, first, we correlated the objective criteria to classify neologisms as prototypical of the denominative or the stylistic function with the parameters related to the neological quality. Second, we defined new criteria, both linguistic and chronological, to broaden the scope of our analysis. Afterwards, all the criteria were applied to a corpus of neologisms from newspaper articles and journalistic blogs in Spanish written by women and men. The results confirmed that neologisms with stylistic features tend to be more neological than denominative neologisms. Consequently, they are usually less frequent lexical units used in general or informal contexts. In addition, they tend to be the result of unproductive word formation rules that might contain subjective linguistic components and also tend to be more recent. Full article

Semantic Variant of Primary Progressive Aphasia (svPPA) has often been considered as a loss of knowledge stored in semantic memory, but might also be due to a general disruption of mechanisms allowing the acquisition, storage, and retrieval of semantic memories. In order to assess any parallelism in svPPA patients between loss of semantic knowledge and inability to acquire new semantic information, we administered a battery of semantic learning tasks to healthy individuals and svPPA patients, where they were requested to learn new conceptual representations and new word forms, and to associate the former with the latter. A strong relation was found between loss of semantic knowledge and disruption of semantic learning: (a) patients with severe svPPA had the lowest scores in the semantic learning tasks; (b) significant correlations were found between scores obtained in semantic learning tasks and scores obtained in semantic memory disorders in svPPA patients. Full article

Theologians have been engaged in the reflections of the eschatological in the social and moral conditions of the world for some years now, but the emphasis on the indisputable need for an interfaith dialogue at such a moment is evidently absent. Arguably, the apocalyptic times of pandemic, induced communal hatred, bilateral hostility, and racial discriminations, on a global level, which are also accompanied with many instances by increased charitable behavior and a heightened sense of human responsibility. This paper focuses on apocalyptic theologies in the context of Hindu and Christian settings in India and how they interact, creating the possibility for an interfaith dialogue. Based on Raimon Panikkar’s neologism ‘cosmotheandric vision,’ the paper establishes a relation between intercultural theologies and interfaith dialogue. The apocalypse can be studied as being a constant reminder of the cosmotheandric nature of the universe, for Hindus and Christians alike, fostering a dialogue between the two religions, entirely cognizant of their hermeneutical differences. The moment of apocalypse can be analyzed as a point of cosmotheandric union and absolute togetherness, wherein cultural and religious differences disappear with the consciousness of the whole, the One. Full article

Mainstream scholarship on the Laozi or Daodejing generally focuses on the “original” text and its “original” meaning. However, the Chinese study of Laoxue 老學 (translated here with the author’s neologism “Laozegetics”) offers a valuable alternative, as it shifts focus to the hermeneutical and historical value of the 2185 Chinese, 430 Japanese, and 91 Korean relevant interpretations and commentaries on the classic. The inclusive perspective of Laozegetics has further inspired the author’s creation of the term “Global Laozegetics.” This even broader topic assumes both Laozi commentaries and translations (all 2051 in 97 languages) belong within a single field of research. To better introduce the study of Global Laozegetics to an English-language readership, this article will explore the history of the term Laoxue, review contemporary related research, and present the content and significance of applying the notion of Laozegetics to the globalized Laozi. Full article

In Catalan, -isme ‘-ism’, -itis, and -metre ‘-meter’ create new words that do not follow the WFRs described in grammar books and dictionaries. As a result, these lexical innovations, such as panxacontentisme (panxacontent ‘carefree’ + -ism ‘-ism’), titulitis (títol ‘certificate’ + ‘-itis’), and emocionòmetre (emoció ‘emotion’ + -metre ‘-meter’), tend to be considered transgressive. The main aim of this paper is to provide a close review of grammar books and dictionaries among other sources to compare the rules described in the literature and the data provided by the bank of neologisms of the Observatori de Neologia. Since language changes and variations are inherent phenomena of any living language, the deviation experienced by these bound morphemes could be conceived as an example of linguistic change and not only as a one-time transgression. In addition, in order to check whether these linguistic changes are specific to the Catalan language, I reviewed some English, French, and Spanish literature. Finally, a set of diachronic corpora, that covers the time span from the 11th century until the present day, is used to study the first examples of these phenomena in the Catalan language. The results point out that in Catalan, these changes can be traced back to the second half of the 19th century or the beginning of the 20th century, and that they cannot be considered language-specific, since they affect the different languages under study. Full article