Search Results (196)

The tale commonly known as “Hunter Catches Birds” circulates widely across South Asia, the Islamicate world, and insular Southeast Asia. Despite linguistic, religious, and cultural differences, the narrative architecture of the Hunter Catches Birds tale displays remarkable continuities across Buddhist, Persian, Malay, Indonesian, and Javanese traditions. Its persistence across radically different religious and cultural settings raises a broader question of how narrative meaning remains recognizable through continual reinterpretation. In early Malay renderings, particularly within the Hikayat Bayan Budiman tradition, oral materials are reorganized into framed and nested literary structures. These forms enable both textual and visual interplay while supporting ethical instruction alongside aesthetic elaboration. Frequently positioned as an introductory episode in parrot-cycle literature, the story integrates motifs such as collective escape, feigned death, interspecies conflict, and the tension between loyalty and betrayal. These narrative elements remain open to reinterpretation in different moral and cultural settings. Drawing upon Sanskrit, Persian, Uyghur, Malay, Indonesian, and Javanese materials, this study examines how the tale moved across oral, manuscript, and visual traditions. Rather than treating the narrative as a fixed folktale type, the article approaches it as a flexible modular structure whose ethical meanings were continually reshaped across changing religious and social environments. These interactions generate layered systems of meaning in which image and text jointly shape narrative tension, vulnerability, and strategic judgment. In Persian miniature traditions, scenes of entrapment, sacrifice, and escape are organized through sequential composition and spatial tension, allowing conflict, vulnerability, and narrative causality to be experienced visually as well as textually. By tracing these transformations, this study argues that the enduring vitality of the Hunter Catches Birds tradition may lie less in narrative stability than in the sustained reinterpretation of repeated narrative structures across textual and visual cultures. Full article

This research proposal examines how the use of generative artificial intelligence (AI) in corporate social responsibility (CSR) communication shapes perceptions of authenticity and political–cultural polarization. Although AI is increasingly embedded in marketing and communication functions, CSR represents a uniquely sensitive domain in which sincerity, moral intent, and ethical deliberation are essential for effectiveness. Prior research suggests that AI-generated prosocial messages may influence perceived authenticity, particularly when social or ethical causes are politically charged. Building on this tension, the proposed research advances a three-study program to examine when and why AI-mediated CSR communication becomes polarizing and how such polarization shapes stakeholder perceptions. Study 1 develops a large-scale Instagram-based dataset of firm-generated CSR messages to identify message characteristics and issue domains associated with heightened stakeholder polarization. Study 2 evaluates whether generative AI can function as an ex ante diagnostic tool by forecasting polarization risk based solely on message content prior to publication. Study 3 experimentally compares AI-generated and human-generated CSR messages across low- and high-polarization causes to assess differences in perceived authenticity, trust, and anticipated stakeholder conflict. Full article

Conflicts over natural resources reveal the inseparability of issues such as ecological degradation, structural injustice, human dignity, and peace. This article examines the Catholic Church’s pastoral role in such conflicts through the case study of Juan Antonio López, a Honduran lay Catholic leader, environmental defender, and Delegate of the Word who was killed in September 2024 after years of advocacy against extractive projects threatening local communities and water sources. Drawing on political ecology, development theory, biblical reflection, and Catholic Social Teaching, the article argues that conflicts over natural resources cannot be adequately addressed through legal, economic, or institutional frameworks alone. They also require moral, cultural, and pastoral responses capable of sustaining communities in their pursuit of justice and peace. First, the biblical narratives of disputes over wells in Genesis illuminate both the necessity and fragility of legal agreements when fear, domination, and unequal power shape access to life-sustaining resources. Then, in dialogue with the Church’s social magisterium, especially the tradition of integral human development, the article claims that the Church’s distinctive contribution lies in pastoral accompaniment: walking with vulnerable communities, defending the common good, encouraging the development of just societies by raising just individuals, denouncing structures of injustice, and finally witnessing to a just peace rooted in human dignity, fraternity, and care for creation. Full article

This study addresses declining social trust and emerging moral challenges among youth in Thailand’s conflict-affected southern border provinces by developing a strategic framework grounded in the Philosophy of Sufficiency Economy (SEP). A quantitative approach was employed, integrating the Modified Priority Needs Index and Priority Matrix analysis to examine discrepancies between current performance and perceived importance. The findings reveal differentiated patterns of moral development. Discipline and Responsibility are identified as a high-priority need, reflecting high importance but comparatively lower performance. Gratitude and Filial Piety, together with Kindness and Generosity, emerge as established strengths, functioning as cultural assets. Unity and Social Harmony and Social Sacrifice are classified as secondary yet contextually significant dimensions, indicating partial internalization. Based on this classification, the study proposes a differentiated strategy comprising targeted self-regulation development, strength-based reinforcement, and experiential activation through service-learning and multicultural engagement. Central to this approach is the creation of “multicultural social action spaces” that enable meaningful interaction across diverse groups. The findings suggest that aligning moral education with matrix-based priorities and contextual realities may support ethical resilience, social cohesion, and sustainable peace in pluralistic and conflict-affected societies. Full article

Despite legislative advancements, social and reputational norms continue to govern domestic conflict’s institutional visibility. Using an explanatory sequential mixed-methods design in the United Arab Emirates, covering the period 2019–2025, this study analyzes how the transition across two successive domestic violence statutes is associated with women’s institutional trajectories. Quantitatively, 412 first-instance case files were analyzed using non-parametric tests and a CHAID decision tree. Qualitatively, interviews with women (n = 28) and institutional actors (n = 23) explain how “status flipping” occurs through counter-complaints and moral character narratives. Findings indicate that norms-based moral regulation and structural constraints (e.g., financial dependency and custody leverage) are strong correlates of escalation from case closure to formal prosecution. The CHAID model identifies structural constraints as the principal splitter in trajectory separation. Post-2024 patterns suggest an institutional lag, where implementation routines evolve more slowly than formal law. The paper contributes a model of reputation-mediated escalation and proposes procedural safeguarding to curb retaliatory cross-filing and make patterned coercive control legally legible. By situating women’s legal interactions within an interactional pathway of norms, constraints, and institutional translation, the study clarifies why “protection” can paradoxically morph into complex procedural outcomes in legally transitioning contexts. Full article

When advisors’ interests conflict with those of recipients, they may give selfish advice. Previous research has extensively examined the factors influencing advisors’ tendencies to offer self-serving advice but has rarely investigated the psychological consequences of such advice-giving. Based on moral self-threat theory, this study investigated advisors’ moral self-evaluations and memory errors, focusing on the role of prosocial cost. Across three studies, participants played the role of an advisor, making repeated choices between selfish and altruistic options in scenarios with either high or low prosocial costs. They later recalled their choices. The results consistently showed that the number of prosocial advice choices was positively associated with advisors’ moral self-evaluations, regardless of whether the prosocial cost was high or low, a pattern consist with the moral self-threat. Furthermore, participants who made few prosocial advice choices (i.e., relatively selfish advisors) showed self-serving memory errors, recalling themselves as more altruistic than they were. Interestingly, participants who made many prosocial advice choices (i.e., relatively altruistic advisors) showed no memory bias under low prosocial cost but displayed self-defeating errors under high prosocial cost, inaccurately recalling that they gave less altruistic advice than they actually did. These findings extend our understanding of the psychological consequences of advice-giving and highlight the novel phenomenon of self-defeating memory errors. Full article

Social sustainability is central to resettlement induced by development. However, the long-term dynamics of cultural change among involuntary resettlers remain underexplored. This paper draws on a 25-year longitudinal ethnographic study of Three Gorges Dam migrants relocated to rural Anhui, China (2000–2025), including participant observation, archival research and in-depth interviews with 22 households. It also examines how cultural adaptation, rupture and continuity unfold over extended time horizons. A rationality-driven analytical framework is used. Three coexisting modalities of cultural change are identified. They are adaptations in livelihood strategies and household labor divisions, rupture via the abandonment of low-return farming and distant kinship ties, and continuity in dialect, cuisine, funerary rituals and close kinship. This paper demonstrates that these modalities are selectively mobilized by three interacting rationalities: survival (ensuring subsistence security), economic (maximizing material returns) and social rationalities (upholding identity and moral obligations). When these rationalities are in conflict, survival rationality commands the highest priority, while social rationality retains veto power in identity-defining domains. In the long run, this leads to a stable pattern of “segmented acculturation”, which involves separation in social interactions, assimilation in economic spheres and cultural distinctiveness in identity-relevant domains. These findings reconceptualize cultural change as an agency-driven process of strategic selection and offer policy guidance for the long-term governance of resettlement communities. Full article

Background: Contemporary pediatric oncology confronts medical staff with challenges that are not only clinical but also ethical and existential in nature. The aim of this study was to identify the cognitive and affective factors associated with medical professionals’ attitudes toward fertility preservation procedures (oncofertility) in pediatric patients. In particular, the association of “existential vacuum” (lack of life goals, sense of meaninglessness), value systems, and religiosity on the level of competence and emotional acceptance of these procedures was examined. Methods: A cross-sectional observational study was conducted between January and September 2024 in pediatric oncology centers in Poland (Gdańsk, Lublin, Łódź, and Poznań). The study group consisted of 62 medical professionals (62.9% physicians and 37.1% nurses) selected using purposive sampling. The research protocol included an Author-Designed Questionnaire, the Scheler Value Scale (SVS), the Life Attitude Profile—Revised (LAP-R), and the Centrality of Religiosity Scale (CRS-15). Statistical analyses comprised Pearson’s r correlations, multiple regression analysis, and cluster analysis using the k-means method. Results: Participants demonstrated a moderate level of substantive competence in oncofertility (M = 2.31 on a 5-point scale). Regression analysis revealed that “existential vacuum” was the strongest negative predictor of competence (B = −0.34; p = 0.001), which was found to be a significant negative correlate of professional development in this area. In the affective domain, a pronounced normative conflict was observed: religiosity was negatively correlated with emotional acceptance of the procedures (r = −0.42; p < 0.001), indicating tension between medical imperatives and worldview-based beliefs. At the same time, the regression model showed that internalized religiosity and moral values might theoretically function as an “axiological buffer”; however, due to the severe psychometric limitations of the emotional acceptance measure (α = 0.268), these affective associations are highly tentative and unstable. Alternative measurement strategies are required to validate this hypothesis. Exploratory cluster analysis suggested the potential existence of two professional profiles: “Axiologically Integrated” staff members and a larger group of “Existential Skeptics”, who exhibited higher “existential vacuum” and lower psychosocial resources. Conclusions: Viewed through a dual-process interpretative lens, a theoretical phenomenon of cognitive–affective dissociation was explored. The highly tentative data suggest that “existential vacuum” might represent a hypothesized barrier to competence acquisition. Furthermore, findings regarding the affective domain—limited by the low reliability of the emotional measure—suggest religiosity could act as a potential source of normative tension. These exploratory profiles serve as hypotheses for future intervention designs rather than definitive clinical mechanisms. Full article

The 2021–2024 global energy crisis intensified the energy transition, with mainstream media coverage playing a pivotal role in shaping public perceptions. Guided by Burke’s and Lippmann’s theories, and supported by corpus-based critical and rhetorical discourse analyses, this interdisciplinary study aimed to analyze the role of lexical patterns and rhetorical strategies in framing the transition within a corpus of 1341 news articles retrieved from the websites of five English-language mainstream media outlets. Corpus-based analysis identified generic frames, including economic consequences, responsibility, conflict, technological, emotion, and moral duty frames. Rhetorical discourse analysis revealed specific frames, including economic opportunities, technological progress and challenges, energy security and independence, global leadership, energy partnerships, partisan divide, global disparities, corporate greenwashing, necessity, hope, and uncertainty frames, that indicated an ambivalence in the framing of the transition, thereby contributing to the polarization and manipulation of public opinion. The findings indicated a discrepancy: while British, American, and Brazilian media focused more on political divides, Indian and Chinese media emphasized energy partnerships and patriotism. Appeals to experts were less frequent, whereas appeals to emotions were often employed to shape public perceptions. The findings illustrate how lexical patterns and rhetorical strategies function as powerful framing tools within journalism, applied linguistics, and media rhetoric. Full article

With a focus on how both traditions influence identity, memory, and lived spirituality in African contexts, this article examines the theological and cultural interactions between Christianity and African Traditional Religion (ATR). This study highlights the ongoing interaction between ATR and Christianity as two significant systems ingrained in African life, notwithstanding the continent’s religious diversity. In Africa, religion and culture are inextricably linked, influencing social customs, moral standards, and a sense of community but also constantly changing due to personal experience. African spiritual systems were frequently disregarded by missionary Christianity in the past, which led to conflicts that still exist in modern African Christianity. The importance of ancestors, rituals, and supernatural beliefs all of which are still fundamental to the worldviews of many African Christians are areas where these conflicts are especially noticeable. This article makes the case for a positive theological approach that acknowledges ATR as an essential tool for African Christian identity rather than as a rival or subpar system, drawing on the idea of inculturation. The article illustrates how African spirituality serves as a storehouse of collective memory and identity over generations by delving into issues of ancestry, ritual, and spiritual mediation. Additionally, it offers a liberative and dialogical theological concept that promotes understanding between Christianity and ATR. Such an approach not only bridges spiritual divides but also contributes to the development of a contextually grounded liberation theology that affirms indigenous knowledge systems while remaining open to global theological discourse. Full article

Social workers are charged with challenging social injustice and pursuing social change, particularly during divisive and conflictual times, and just as social work has often been at the forefront of conversation during these times, so too has faith and religion. In this article, two social work faculty members engage in interfaith dialogue of Christianity and Sikhism to explore social justice, moral responsibility, and community-based approaches to peacebuilding. The article highlights how each faith tradition’s theological commitments (e.g., Christian emphases on agape, liberation, and restorative justice and Sikh principles of seva (selfless service), sarbat da bhala (the welfare of all) and Sant Sipahi (courageous resistance to oppression) shape distinctive yet complementary approaches to justice-oriented action. By examining the convergence and divergence between Christian and Sikh perspectives, the authors contribute to broader conversations on peacebuilding, pluralism, and ethics across diverse faith communities. Through an exploratory framework emphasizing mutual inquiry, the dialogue reveals shared values such as dignity, compassion, and the pursuit of equitable social structures, while also highlighting the unique contributions each faith brings to contemporary social justice movements and social work practice. Finally, the article demonstrates how interfaith engagement can expand practitioners’ understanding of justice by offering alternative moral languages, practices, and modes of activism. Thus, it identifies the potential of interfaith partnerships for addressing systemic inequities and conflict, countering religious polarization, and cultivating sustainable models of peace grounded in solidarity. Full article

White lie-telling reflects children’s integration of moral cognition and situational adaptation, yet its mechanisms in prosocial dilemmas remain understudied in Chinese cultural contexts that prioritize “face-saving”—a core construct that shapes interpersonal behavior in Eastern societies. This study investigates how situational cues and developmental differences shape children’s white lie decisions by disentangling the interactive effects of external expectations and recipient presence. A total of 629 children aged 4–11 years (Study 1) and 6–11 years (Study 2) participated in two studies using a modified “painting evaluation task” Study 1 manipulated emotional expectation and recipient presence to establish baseline situational effects, while Study 2 introduced target expectation to create a prosocial value conflict between providing immediate emotional comfort and supporting long-term developmental goals. The Study 1 showed the highest white lie rate under the “emotional expectation + recipient presence” condition, with white lie rates exhibiting a significant developmental increase with age. Binary logistic regression identified these two factors as critical predictors of children’s white lie behavior. In Study 2, amid such prosocial value conflicts, older children showed lower white lie rates than younger peers, who prioritized others’ long-term goals via cost benefit analysis. Notably, recipient presence still moderated face-saving decisions, even for older children. This research makes three key contributions to the field. Firstly, it integrates Chinese “face culture” into situational manipulation, highlighting recipient presence as a culture-specific moderator and mitigating the Western-centric bias in prior research. Secondly, it constructs a prosocial moral dilemma to uncover children’s developmental transition from emotion-driven to value-based rational decision-making, extending existing developmental theories on moral cognition. Thirdly, it advances understanding of prosocial lying motivation beyond blind empathy by quantifying the interactive effects of dual expectations and revealing that children engage in deliberate cost benefit analysis that aligns with others’ overall long-term interests. Full article

This article re-examines Islamic ethics of war and peace by returning to the formative Meccan–Medinan trajectory of the Prophet Muḥammad’s life, where early Islamic moral reasoning developed amid persecution, migration, diplomacy, and armed conflict. Contemporary debates frequently portray Islam either as a tradition that sacralizes violence through jihad or as one that reduces peace to purely inward spirituality. Both perspectives obscure the historically grounded ethical discourse that emerged within the early Muslim community. This study argues that the Qurʾān—understood within the Islamic tradition as the authoritative source of ethical guidance—together with prophetic practice articulated a coherent moral framework governing the use of force, the pursuit of peace, and the restoration of social order after conflict. Drawing on Qurʾānic discourse, canonical ḥadīth, classical tafsīr and sīrah literature, and modern scholarship in Islamic studies, religious ethics, and conflict resolution theory, the article reconstructs how early Islamic sources represent the ethical regulation of violence. The analysis identifies a threefold trajectory in prophetic practice: a Meccan phase characterized by nonviolent endurance and moral witness under persecution; a Medinan phase marked by constitutional governance, plural coexistence, and tightly regulated defensive warfare; and a culminating ethic of negotiated peace and post-conflict reconciliation exemplified in the Treaty of Ḥudaybiyyah and the Conquest of Mecca. Taken together, these stages reveal an integrated moral vision in which force is neither celebrated nor treated as a default instrument of political expansion, but permitted only under strict ethical constraints shaped by justice (ʿadl), mercy (raḥma), proportionality, and the protection of communal life. By reconstructing this early prophetic framework, the article demonstrates that Islamic sources contain significant internal resources for limiting violence, regulating warfare, and prioritizing reconciliation. In doing so, it contributes to contemporary scholarship on Islamic ethics and situates the prophetic model within broader global debates on the moral regulation of war, peacebuilding, and post-conflict justice. Full article

Background/Objectives: Although prescribing physical activity (PA) is a well-established preventive strategy in primary health care (PHC), its ethical implications remain under-researched. This study examines how general practitioners (GPs) and nurses experience, interpret, and manage ethical tensions in PAP. Methods: A qualitative study was conducted with 28 PHC professionals (13 GPs, 15 nurses) from rural and urban centers in Toledo, Spain (M = 18.4 years of experience). Data were collected through semi-structured interviews and analyzed using reflexive thematic analysis. Beauchamp and Childress’ four-principles framework was applied abductively to synthesize ethical conflicts and coping strategies. Results: Two main themes emerged: (1) Ethical conflicts in PAP, characterized by tensions between autonomy and paternalism, and the challenge of balancing beneficence with non-maleficence under institutional pressures; and (2) Professional coping strategies, where clinicians used relational care, individualized tailoring, and interprofessional collaboration to mitigate moral distress. Results indicated that clinical codes, such as “unrealistic goals” or “institutional pressure,” often overlapped across multiple ethical principles, necessitating a nuanced, multi-dimensional approach to counseling. Conclusions: PAP is not a neutral clinical task but an ethically grounded practice constrained by structural and organizational factors. To move toward safe and equitable health promotion, PAP must be conceptualized as a relational intervention. We propose an Ethical Reflective Tool and a conceptual framework to support clinical reflection, enhance professional accountability, and guide policy-level support for preventive care in PHC. Full article

Armed conflict management increasingly demands new normative and strategic frameworks that preserve human life while maintaining effective deterrence capabilities. This study develops a multidisciplinary framework for rethinking armed conflict through the concept of just peace, integrating theology, ethics, law, technology, and empirical communication analysis. The research analyzes 7957 YouTube videos from NATO, the United Nations, and the Vatican, published over two years, employing semantic network analysis, modularity-based community detection, and sentiment analysis to identify emerging discourse patterns around peace, technology, and regulatory complexity. The findings suggest that contemporary socio-technological conditions are increasingly framed in ways that open a discursive space for rethinking conflict management beyond exclusive reliance on large-scale lethal force. Positive messaging correlates with higher audience engagement, while concepts such as law, ethics, religion, and technical standards emerge as interconnected regulatory domains. The study concludes that just peace is not naïve pacifism but a strategic, normatively grounded reorientation in contemporary deterrence thinking. Effective implementation requires integrated regulatory frameworks combining legal norms, ethical principles, religious values, and technical standards. The evolving technological landscape may allow deterrence systems to move beyond exclusive reliance on lethal force toward more humane and efficient conflict-management mechanisms. Full article