Search Results (225)

This study aims to understand the meaning nursing professionals attribute to their lived experiences of providing humanized care within a public hospital setting. Grounded in Jean Watson’s theory of human caring, the research adopts a qualitative, descriptive phenomenological design to capture the perceptions and emotions of nurses regarding humanized care. Data were collected through semi-structured interviews with nine experienced nurses, selected through purposive sampling. The interviews, conducted virtually between July and December 2024, were analyzed using Colaizzi’s method and supported by Atlas.ti software. Four main thematic categories emerged: institutional health policies, professional image and identity, strengths and challenges in care, and essential competencies for humanized care. The findings highlight the critical role of empathy, cultural sensitivity, ethical commitment, and emotional presence in delivering compassionate care. Participants emphasized that, beyond clinical procedures, humanized care requires relational and contextual sensitivity, often hindered by institutional limitations and excessive administrative burdens. The study concludes that nursing professionals are key agents in promoting ethical, empathetic, and culturally respectful practices that humanize health services. These insights offer valuable contributions for designing policies and training strategies aimed at strengthening humanized care as a cornerstone of quality healthcare systems. Full article

Johannes Althusius (1563–1638) was a pioneer of early modern federalism. Opposing Jean Bodin’s theory of absolute sovereignty, his theory, centered on association and symbiosis, laid the groundwork for later concepts such as associationalism, consociationalism, and the principle of subsidiarity. While his ideas have been rediscovered and reinterpreted by scholars since the 20th century, systematic research on his federalist framework, especially contrasting it with rival theories of that time, remains insufficient. This article addresses this research gap by systematically exploring Althusius’s federalism. It argues that Althusius’s covenant-based, multi-level associational/federal framework provided a counter-theory to the concept of absolute sovereignty. Systematically studying his federalism not only helps to restore his federalist ideas to their rightful place in the history of federalist thought, but also provides insights for contemporary governance paradigms struggling with modern pluralism. Full article

This study introduces a novel methodology for assessing ice-jam flood hazards along river channels. It employs empirical equations that relate non-dimensional ice-jam stage to discharge, enabling the generation of an ensemble of longitudinal profiles of ice-jam backwater levels through Monte-Carlo simulations. These simulations produce non-exceedance probability profiles, which indicate the likelihood of various flood levels occurring due to ice jams. The flood levels associated with specific return periods were validated using historical gauge records. The empirical equations require input parameters such as channel width, slope, and thalweg elevation, which were obtained from bathymetric surveys. This approach is applied to assess ice-jam flood hazards by extrapolating data from a gauged reach at Fort Simpson to an ungauged reach at Jean Marie River along the Mackenzie River in Canada’s Northwest Territories. The analysis further suggests that climate change is likely to increase the severity of ice-jam flood hazards in both reaches by the end of the century. This methodology is applicable to other cold-region rivers in Canada and northern Europe, provided similar fluvial geomorphological and hydro-meteorological data are available, making it a valuable tool for ice-jam flood risk assessment in other ungauged areas. Full article

In the present article we propose to analyse the link between Greek religion and philosophical concepts of the human condition as a problem of reconciling determinism and at the same time free will, with its existential and moral implications. This issue has remained a matter of revision and discussion throughout the ages and latitudes within philosophy, but also in the literature, where through myths, these questions reappear, although in very different historical and religious contexts. We propose to approach these themes through the myth of Oedipus, immortalised by Sophocles in his tragedy Oedipus Rex, which Jean Cocteau, in the tragic interwar period, rereads and resemanticises, but without losing the essential question of whether there is an insurmountable destiny that imposes itself on free will. Full article

This article examines Wittgenstein’s wartime private notebooks (MS 101–103), shifting attention from his philosophical reflections on religion and prayer to the abundance of written addresses to God found within the coded sections. Wittgenstein’s well-known assertion that “to pray means to think about the meaning of life” is juxtaposed with direct invocations of God and the Spirit, including the Pater Noster and prayers for courage and submission to the divine will. These invocations, accompanied by strokes or varied long em dashes framed by dots or exclamation marks which Martin Pilch has hypothesized to be symbolic representations of prayers—invite further reflection. Wittgenstein’s religious utterances are not merely outpourings of anguish, but manifestations of a sustained effort to align both life and work with the will of God, and to offer them for His glory. A compelling illustration of this spiritual orientation appears in M. O’C. Drury’s recollection of Wittgenstein’s declaration that his only wish was for his work to conform to the divine will. The interplay between philosophical inquiry and prayer evokes the Confessions of Saint Augustine, a spirit present throughout Wittgenstein’s work. Augustine’s integration of prayer and confession has similarly inspired 20th-century thinkers such as Jacques Derrida and Jean-François Lyotard. These Augustinian traces challenge conventional understandings of language and its limits, as well as the role of written language and punctuation, demanding a profound hermeneutics of the philosopher’s prayer. Full article

Recent archaeological sites dating to the late 19th and early 20th centuries have rarely been studied to date. Among the 500 “glassy” beads excavated from Dohouan (Côte d’Ivoire), elemental analyses reveal that fewer than half contain abnormally high alumina contents, associated with a soda–potash–lime flux (three compositional groups). The remaining beads are typical lead-based glass. The Raman spectra of the alumina-rich beads are quite complex due to their glass–ceramic nature, combining features similar to the vitreous phase of porcelain glaze with the presence of various crystalline phases (quartz, wollastonite, calcium phosphate, calcite). Organic residues are also observed. Colors are primarily produced by transition metal ions, although some specific pigments have also been identified. These characteristics suggest that the alumina-rich beads were manufactured by pressing followed by sintering, as described in patents by Richard Prosser (1840, UK) and Jean Félix Bapterosse (1844, France). A comparison is made with beads from scrap piles at the site of the former Bapterosse factory in Briare, France. This process represents one of the earliest examples of replacing traditional glassmaking with a ceramic process to enhance productivity and reduce costs. Full article

This article explores the possibility of conceiving political theology beyond its traditional metaphysical foundations. Starting from Carl Schmitt’s formulation of political theology as a domain rooted in analogical and representational transfers between the theological and the political, and drawing on Jean-Luc Marion’s critique of metaphysical theology, or onto-theology, this paper interrogates the foundational assumptions of Schmitt’s political theology and assesses the viability of a non-metaphysical theo-political discourse. The article has three main aims: to elucidate the representational logic at the core of Schmitt’s political theology; to examine postmetaphysical theo-political discourses in light of Marion’s deconstruction of onto-theology; and to vindicate the legitimacy and coherence of postmodern theological-political approaches. Taking inspiration from Pseudo-Dionysius the Areopagite’s threefold theological method—affirmation, negation, and eminence—the article argues that contemporary political theology can be reframed accordingly: (1) the path of affirmation aligns with Vatter’s reading of Schmitt; (2) the path of negation resonates with Jacques Derrida’s deconstructive strategy; and (3) the path of eminence finds its expression in Marion’s phenomenology of givenness. Ultimately, this paper contends that Marion’s phenomenological approach opens a productive avenue for reconceiving theo-political discourse; it is argued that the phenomenology of givenness proposed by Marion to surpass the conceptual idols of metaphysics has significant implications for the theo-political field that remain unexplored. Full article

Given the highly contested nature of the debate over secularization in modern literature, this paper examines the ways in which four contemporary French novelists address questions of human and divine absence in their fiction, focusing on Joël Egloff’s J’enquête, Gaspard-Marie Janvier’s Le dernier dimanche, Jérôme Ferrari’s Le sermon sur la chute de Rome, and Sylvie Germain’s Tobie des marais. It argues that some of the most pressing questions of our secular age—including questions of intersubjectivity and human and divine absence—are addressed in these competing narratives of secularization. It then examines Jean-Louis Chrétien’s notion of cardiognosie, or knowledge of the heart, and his argument that profanation, rather than secularization as such, is of central importance in the modern novel’s construction of meaning before concluding with a close reading of Jérôme Ferrari’s Le sermon sur la chute de Rome and a consideration of the heart in Sylvie Germain’s Tobie des marais as a first step toward establishing the means by which profanation has been faced and overcome in recent fictional texts. Full article

The explanation of thermodynamics through geometric models was initiated by seminal figures such as Carnot, Gibbs, Duhem, Reeb, and Carathéodory. Only recently, however, has the symplectic foliation model, introduced within the domain of geometric statistical mechanics, provided a geometric definition of entropy as an invariant Casimir function on symplectic leaves—specifically, the coadjoint orbits of the Lie group acting on the system, where these orbits are interpreted as level sets of entropy. We present a symplectic foliation interpretation of thermodynamics, based on Jean-Marie Souriau’s Lie group thermodynamics. This model offers a Lie algebra cohomological characterization of entropy, viewed as an invariant Casimir function in the coadjoint representation. The dual space of the Lie algebra is foliated into coadjoint orbits, which are identified with the level sets of entropy. Within the framework of thermodynamics, dynamics on symplectic leaves—described by the Poisson bracket—are associated with non-dissipative phenomena. Conversely, on the transversal Riemannian foliation (defined by the level sets of energy), the dynamics, characterized by the metric flow bracket, induce entropy production as transitions occur from one symplectic leaf to another. Full article

This article examines the ideological significance of the Kashmir shawl during Napoleon’s Egyptian campaign (1798–1801), focusing on depictions in Antoine-Jean Gros’ Bonaparte Visits the Plague-stricken in Jaffa and Andre Duterte’s portrayals of French soldiers for Descriptions de l’Egypte. Tracing the shawl’s transformation from an Islamic artefact to a French military accessory and later a symbol of domestic luxury, this study highlights its dual role as a site of cultural negotiation and a tool of colonial domination. Through its exploration of the Kashmir shawl, this article contributes to a deeper understanding of the intersections of race, religion, and ethnicity, demonstrating how material culture both mediated and reinforced power dynamics within Napoleon’s imperial project. Full article

The turn away from phenomenology in 20th century French philosophy was in large part due to an increased emphasis on Ferdinand de Saussure’s notion of “linguistic structure”, i.e., that language is the internal system of differences between signs. Thinkers such as Paul Ricoeur and Jean-François Lyotard famously offered a “semiological challenge” to phenomenology. The idea was that phenomenology, especially Merleau-Ponty’s phenomenology, reduces to the sensible world and cannot think linguistic structure. Thus, the argument goes that phenomenology leaves out a basic element of human life: not only can it not think linguistic structure, but it also cannot think about elements, e.g., writing and text, which are its result. This paper takes up this challenge, especially in reference to Merleau-Ponty’s terminology in Phenomenology of Perception of “speaking speech” (parole parlante) and “spoken speech” (parole parlée). I point out that, in retrospect of his later work, Merleau-Ponty very clearly did want to take linguistic structure seriously. This, however, means that we need to reconsider some of the basic themes in his work. Taking inspiration from the recently published “problem of speech” lectures, I reconstruct Merleau-Ponty’s idea that speech is a concrete limit situation from which we get both the idea of a language structure in which there are differences and of an ontological difference between being and beings. This is an internal criticism of both linguistic structure and formal ontology. I begin the paper by noting that, in Merleau-Ponty’s descriptions of the tacit and spoken cogito, also in Phenomenology of Perception, Merleau-Ponty criticizes the notion of a subject to which language refers and highlights the notion of a subject that defies representational and denotational structure. I do not, however, go along with Merleau-Ponty’s own criticism of the tacit ego, which he ultimately declared too subjectivistic. Ultimately, I hope to stress the importance of linguistic structure and writing in Merleau-Ponty’s ontology. This is an ontology of that is fragile and requires symbolization. This paper emphasizes under-developed themes in Merleau-Ponty’s work such as bodily event, difference, symbolization, and the writing of philosophy. Full article

This article proposes a reading of Marion’s phenomenology from an early text, arguing that the various phenomenological innovations which are introduced in this work are subordinated to the central concept of transcendence. This concept in Marion’s work names the relation between revelation and experience and makes possible the disclosure of a revelatory phenomenon of radical alterity and asymmetry. Reliant on this concept, Marion’s phenomenology dramatically reconfigures the transcendental subject, the phenomenal object, and the horizon as well as their relation to certain phenomena. While Marion’s early text undergoes numerous revisions and reappears in different versions at several junctures in the development of his intervention in phenomenology, this article maintains that his central concept of transcendence retains its primacy in the structural arrangement of his other phenomenological innovations. Additionally, it will be argued that while the concept of transcendence in Marion has often been treated with suspicion by interpreters as obliquely allowing for a theological incursion into Marion’s phenomenology, such discussions generally miss how Marion’s particular construal of transcendence, as the relation between revelation and experience, necessarily allows for an a priori best explained as a theological judgement. Lastly, several questions attendant to this argument will be suggested for further development and investigation. Full article

My essay aims at considering the mythological figure of Melusina and her literary development, starting from the Middle Ages up to the Romantic period. The main purpose is to determine how this fictional entity, originally regarded as the symbol of nature and its fecundity, has changed over the time in relation to the historical and cultural complex and how this has reverberated in terms of interpretation of the identity of the literary character. I will consider the medieval versions of Jean D’Arras (1392), with some consequent references to Coudrette (1401–1405) and von Ringoltingen (1456), and the German romantic fairytale rewriting of Ludwig Tieck (1800). If the thematic nucleus remains the same, the configuration of the female character changes by reflecting the new Romantic poetics in terms of interest towards femininity, subjectivity and the study of the morphology of the Earth. In particular, Melusina is no longer seen as a mere and passive object, but as a subject who for the first time, hiding in an emblematic cave, reveals to the reader her own interiority and her own truth, totally assimilating herself to the external environment. The conclusion will show how the cultural subtext modifies the interpretation of this atavistic character. Full article

The enzymatic hydrolysis process is important in the field of textile waste reuse in the circular economy context. Currently, enzymatic cellulase treatment of waste textiles, such as bamboo mixture with spandex samples (BS), cotton jeans (CJ), linen (L), and cotton T-shirts (CT), has been tested, in which glucose production was measured at the presence of 6 and 8% NaOH solution. The characteristics of the textiles and hydrolysis capacity were evaluated by the amount of glucose (g) obtained from each textile. The following indicators were also measured during the experiment: temperature, pH, enzymatic cellulase solution composition, final glucose concentrations, turbidity, and color intensity. The temperature of the mixture was maintained at 50 °C, and a pH level of 5–7 along with a contact time of 48–94 min were controlled. The experiments demonstrated that when the enzymatic hydrolysis was active, turbidity increased from 86 nephelometric turbidity unit (NTU) to >1000 NTU; the color of the hydrolyzed samples was obtained from 86 NTU to >1000 NTU; and the final glucose concentration was approximately between 0.49 and 33.9 mmol/L for L, CT, and CJ samples measured to produce up to one gram of glucose from 3.330 g of textile, and a BS samples produced one gram of glucose from 3.164 g of textile. The findings show that recycled glucose obtained from textile waste materials is environmentally sustainable. Such textile waste can then be reused rather than being dumped in already overloaded landfills. Full article

María de Zayas’ Tarde llega el desengaño, the fourth tale in her Desengaños amorosos (1641), is one of the most studied novellas in the collection. The reader’s curiosity may stem in part from the main model for the tale, the Apuleian story of Cupid and Psyche, which has curiositas as its central motivation. Nevertheless, this essay argues that one of the reasons that the tale has attracted so much attention has to do with the vividness of its scenes, the chromatic design that Zayas uses to write for the eyes and the relationship of these topics to curiosity. The text induces characters and readers to marvel not only at a colorful scene but also to seek to understand the choice of colors in eight impacting ekphrasis in the novella. These colors color emotions and arouse our curiosity regarding scene, symbol, shade, and character. In addition, Zayas alludes to a painting included in one of Marguerite de Navarre’s novellas to further arouse curiosity and visual memory. Full article