Search Results (131)

This study examines the interrelationship between historical and political context, paradigmatic experience, social memory, and the spiritual formation of Korean Christianity. To be specific, this paper investigates the impact of ideological confrontation and political factions on Korean Christianity during the Yeosu–Suncheon Incident in October 1948 (henceforth, the 10.19 Incident). Amid the incident, military rebellion, suppression, and massacres took place, and the Korean Church was simultaneously both victim and perpetrator. Moreover, the impact of the factionalism of that era continues to this day through the subsequent distortion of memories surrounding the incident. Such memories have been preserved and transmitted, shaping the essence of Korean Christian spirituality. In this regard, this article presents a phenomenological analysis of the relationship between political faction, paradigmatic experience, social memory, and Korean Christianity, drawing on memory theory. In contrast to such a phenomenon, this paper also finds an alternative spirituality by recovering silent, unspoken, marginalized, and forgotten memories. Full article

Romolo Putelli and Alessandro Sina were two politically active priests in Italy in the first decades of the twentieth century. Their work, as well as their heritage, is culturally and socially representative of a peripheral area of Northern Italy, the Valcamonica. However, the two figures stood out by supporting two different political factions during the fascist period, generating alternative ways to acquire or donate their assets. By examining the archival documentation and bibliographical materials in their collections, this article aims to understand the processes, individuals involved, and the role of priests in assembling collections that remain accessible today. To accomplish this goal, it is essential to trace the biographical profiles of Romolo Putelli and Alessandro Sina, emphasising their prominent traits, as well as reconstructing the bureaucratic stages of the donations and acquisitions by identifying those aspects—whether socio-political, religious, or cultural—that would have significantly influenced the course of events. In doing so, this article aims to highlight how political–religious interference and public interest influence the development of a bibliographic cluster. Full article

The influence of cold rolling deformation degree (15%, 30%, 45%, 60%, 75%, and 90%) on the microstructural evolution and the mechanical properties of type 347H austenitic heat-resistant steel was investigated using optical microscopy, X-ray diffraction, magnetic hysteresis loop measurement, transmission electron microscopy, and a hardness test. Two types of martensite formed in the deformed specimens, as thin ε-martensite in the cold-rolled steels when the deformation degree was less than 60%, and α′-martensite in the heavily cold-rolled steels when the deformation degree ranged from 60% to 90%. Furthermore, the amount of α′-martensite increases rapidly with the increase in the cold rolling deformation degree. Hence, 60% is considered as the critical point of cold rolling reduction for the formation of α′-martensite. If the specimen experienced a cold rolling reduction of 90%, ε-martensite was hardly observed, while the volume faction of the α′-martensite amounts to 25%. It is verified by the TEM observations that the α′-martensite is transformed from the austenitic matrix as well as the preformed ε-martensite. Full article

Improving the supply of rural public goods serves as a driving engine for rural revitalization and provides fundamental assurance for achieving self-sustained development in rural areas. This study examines how China’s supervision down to the countryside (SDC) policy affects village-level public expenditure, addressing broader debates on grassroots governance reforms. Using 2005–2019 panel data from 100 villages across five provinces, we employ a multi-period staggered difference-in-differences (DID) design to identify causal effects. Empirical results indicate that SDC implementation significantly reduced overall village public spending and investment in new public goods, primarily driven by enhanced budget constraints. Case analysis reveals that this occurs through procedural formalization and participatory oversight. Heterogeneity analysis shows that the effect is more pronounced in villages with weaker clan influence, lower economic development, and absence of factional competition. The findings of this study provide empirical evidence for the perspective in village power supervision theory that “top-down, external, institutional supervision requires clearly defined boundaries” and provides a reference for policies aimed at promoting the sustainable development of rural governance. Full article

This article explores the ways in which writing about natural disasters conveyed a fraught sense of instability and ever-changing political alliances in the early sixteenth century. It centers on a broadsheet comprising two letters and a song sent to a Castilian statesman, the Marquis of Tarifa, from the papal curia and the court of Portugal. The two letters, one by Baltasar del Río and another by an anonymous informant, reveal that disasters could be potentially seen as moments of political action. By the beginning of the sixteenth century, the papal curia suffered several floods, the plague, factional violence, and internal divisions with long-lasting consequences. In turn, Lisbon, was hit by a major earthquake, which impacted major structures. These letters allow us to reconstruct how the concept of curiosity and that of an untamable nature came together to make sense of natural disasters, such as floods and earthquakes. I analyze the ways in which Iberian agents negotiated the supposedly natural or divine character of these events in order to advance political and religious calls for action. Full article

Little information is available on the yellow-fleshed Zespri Zesy002 kiwifruit dynamic of mineral nutrient uptake and partitioning within organs. The aim of the present experiment was to find nutrient requirements and supply data for a specific nutrient management plan for Zesy002. The trial was conducted, for three years, in northern Italy, on a six-year-old kiwifruit orchard of the variety Zespri Zesy002. During the experiment organs were periodically sampled and analyzed for macro- and micronutrient concentration. A yearly nutrient uptake of 175 g N plant⁻¹, 16 g P plant⁻¹, 138 g K plant⁻¹, 235 g Ca plant⁻¹, 48 g Mg plant⁻¹, 17 g S plant⁻¹, 247 mg B plant⁻¹, 673 mg Cu plant⁻¹, 5.20 g Fe plant⁻¹, 473 mg Mn plant⁻¹, and 263 mg Zn plant⁻¹ was calculated, confirming that kiwifruit is a high-nutrient-demanding species. The nutrients found in the tree organs were divided in two factions: removed (not returned into the soil) and recycled (returned into the soil during and at the end of the growing cycle). The two fractions were similar for N, P, K, S, and Mn. The fraction recycled of Ca, Mg, Cu, and Zn was higher than the fraction removed, and the reverse was observed for Fe. These data created the basis for the determination of the correct nutritional plans that take into consideration not only nutrient requirements but also the dynamics of uptake during the season. Full article

This study employs social network analysis to illuminate the intricate relationships within Daoist exorcism rituals from the Southern Song to the Yuan dynasty, as documented in two pivotal compilations: Pearls Left Behind from the Sea of Ritual (Fahai Yizhu 法海遺珠) and Collected Essentials of Daoist Methods (Daofa Huiyuan 道法會元). While previous scholarship focused on individual rituals or generals using traditional document analysis, this article introduces a novel digital humanities methodology. By treating the Daoist generals summoned in these rituals as network nodes, we map and analyze their co-occurrence patterns, offering a comprehensive understanding of the evolving ritual landscape. Our analysis reveals a significant expansion in the scale of exorcism rituals from Fahai Yizhu to Daofa Huiyuan, indicating a shift from concise manuals to more systematic frameworks with clearer factional organization. Specifically, the Great Demon-Subjugating Ritual of Shangqing Tianpeng (Shangqing Tianpeng Fumu Dafa 上清天蓬伏魔大法) and various Marshal Zhao exorcism rituals exhibit the largest scales, reflecting the widespread popularity of Heavenly Commander Tianpeng (Tianpeng 天蓬) beliefs and Marshal Zhao’s capacity to integrate diverse pantheons, including local deities, plague gods, thunder generals, and “rampant soldiers” (changing 猖兵). Key figures like Yin Jiao (殷郊), Zhao Gongming (趙公明), Zhang Yuanbo (張元伯), Ma Sheng (馬勝), Deng Bowen (鄧伯溫), and Guan Yu (關羽) demonstrate high centrality. Notably, Ma Sheng, Zhao Gongming (趙公明), and Guan Yu (關羽) play increasingly pivotal roles in Daofa Huiyuan, while Zhang Yuanbo (張元伯) and Song Wuji (宋無忌) experience hierarchical reversals, suggesting an augmented importance of local deities after the Southern Song. This pioneering SNA application offers a robust framework for understanding these complex interconnections. Full article

The Republican era of China witnessed three primary positions regarding Buddhist monastic robe reform. Taixu advocated preserving canonical forms (法服) for ritual garments while adapting regular robes (常服) to contemporary needs; Dongchu proposed diminishing ritual distinctions by establishing a tripartite hierarchical system—virtue-monk robes (德僧服), duty-monk robes (職僧服), and scholar-monk robes (學僧服); and Lengjing endorsed the full secularization of monastic robes. As a reformist leader, Taixu pursued reforms grounded in both doctrinal authenticity and contextual responsiveness. His initial advocacy for robe modifications, however, rendered him a target for traditionalists like Cihang, who conflated his measured approach with the radicalism of Dongchu’s faction. Ultimately, the broader Buddhist reform collapsed, with robe controversies serving as a critical lens into its failure. The reasons for its failure include not only wartime disruption and inadequate governmental support, but also the structural disadvantages of the reformists compared to the traditionalists, which proved decisive. This was due to the fact that the traditionalists mostly controlled monastic economies, wielded institutional authority, and commanded discursive hegemony, reinforced by lay Buddhist alignment. These debates crystallize the core tension in Buddhist modernization—the dialectic between “disenchantment” and “preservation of monastic discipline”. This dynamic of negotiated adjustment offers a vital historical framework for navigating contemporary Buddhism’s engagement with modernity. Full article

Buried in 1858, Cornelis Kok II’s grave lay undisturbed in Campbell, Northern Cape, until 1961 when a multiracial coalition, driven by their own sets of interests, unearthed the Griqua leader’s remains. The bones again took centre stage with the collapse of apartheid when different groups called for their return and reburial, with an assertion, variously, of ascendant Griqua, indigenous, Khoisan, and Khoikhoi identities. The 2007 reinterment again courted controversy and protest, while the contemporary neglect of the new gravesite symbolizes feelings of exclusion and marginalization among some Campbell Griqua today. By tracing the life history of Kok II’s remains, well past his natural life, we demonstrate how they serve as a flashpoint mobilized by actors with different aims and objectives at different moments. These motivations range from scientistic confirmation of genealogy and identity under apartheid rule, to post-apartheid calls for repatriation anchored to a global indigenous rights framework, to factional contestations over ownership. Marshalled towards different political projects, for all these actors, the bones nonetheless serve as a resource and link to a 19th century frontier past. Full article

Mastitis significantly impacts both the yield and quality of milk. The somatic cell count (SCC) and differential somatic cell count (DSCC), which are related to immune cells, are primary indicators for assessing mammary gland health. In this study, eight previously established mid-infrared spectroscopy models were utilized to predict the content of milk protein fractions (αs1-CN, β-CN, κ-CN, total CN, α-LA, β-LG, IgG, and LF) in milk samples from 21,388 lactating cows across 33 herds. Four linear mixed models were applied to analyze the secretion patterns of milk protein fractions by days in milk (DIM) and parity, their variations under different mastitis conditions, and their associations with the somatic cell score (SCS), DSCC, and immune cell counts (PMN + LYM score (PMN + LYMS) and MAC score (MACS)). The primary findings of the investigation comprised the following: (1) IgG was higher in early lactation, decreased with advancing lactation days, and slightly increased in late lactation, while seven other protein factions decreased from early to peak lactation and increased during mid-to-late lactation. Parity influenced all milk protein fractions except αs1-CN, with total CN, β-CN, and α-LA decreasing and κ-CN, β-LG, IgG, and LF increasing as parity increased (p < 0.05). (2) Mastitis significantly reduced the milk yield, fat percentage, protein percentage, and the contents of total CN, β-CN, κ-CN, and α-LA while increasing β-LG, IgG, and LF. (3) The SCS was negatively correlated with milk yield and α-LA but positively correlated with the fat percentage, protein percentage, κ-CN, β-LG, IgG, and LF. (4) When the DSCC increased to 50%, the milk yield decreased, while the milk protein percentage and κ-CN content significantly increased (p < 0.05). When the DSCC exceeded 50%, the fat percentage, protein percentage, total casein, αs1-CN, β-CN, κ-CN, β-LG, IgG, and LF decreased, while the α-LA content increased (p < 0.05). (5) When the PMN + LYMS increased, the milk yield and α-LA content rose, while the milk fat percentage, the milk protein percentage, and the contents of αs1-CN, β-CN, κ-CN, total CN, β-LG, IgG, and LF decreased (p < 0.05). Conversely, when the MACS increased, the milk yield and α-LA content declined, whereas the milk fat percentage, the milk protein percentage, and the contents of αs1-CN, β-CN, κ-CN, total CN, β-LG, IgG, and LF increased (p < 0.05). This study offers valuable insights into enhancing milk product quality, advancing the early diagnosis and mechanistic research of bovine mastitis, and the sustainable development of the dairy farming industry. Full article

The Church of Christ is unity in diversity. Around the great centers of diffusion, the rites have been gradually defined as “the liturgical, theological, spiritual and disciplinary patrimony, culture and circumstances of the history of a distinct people, by which its own manner of living the faith is manifested” (Code of Canons of the Eastern Churches can. 28 § 1). At the same time, the necessity of the existence of the sacred ministry for the celebration of the Eucharist and the Sacraments is the basis for the establishment of the hierarchy of bishoprics that are formed ontogenetically and diachronically around the primary diffusion center, recognized as the Mother Church or, starting from the IVth–Vth centuries, as the Patriarchates. The tensions between dissident factions culminated in the Ecclesiastical Schism of 1054, which separated Eastern Christianity from the Roman Church. The restoration of the unity of the Constantinopolitan Churches of Central and Eastern Europe began with the Union of Brest–Litovsk (1595–1596), which generated a process of gradual entry of the territories of the Eastern Churches into unity, in 1700 reaching Transylvania. The Greek Catholic Churches fought a pioneering struggle in asserting their own traditions in order to restore the unity of the Church. The Eastern churches that re-entered the unity of the Catholic Church faced a change of ecclesiological paradigm, being in a permanent struggle to preserve their own specificity and to affirm the unity. The signatories of the Union Acts rejected “the Uniatism” from the beginning, a fact accepted today within the theological dialogue between the Catholic Church and the Orthodox Churches, the canonical evolution and the treatises of Greek–Catholic theology being the result of a process of experimentation “from within” of unity and catholicity in the context of the modern and contemporary era. The United Churches have paved the way for the restoration of unity between East and West, being obligated to grasp different forms of canonical manifestation of unity in the absence of a Patriarchate in communion with the Church of Rome, during which they offer a reflection that fully grows through a theology of restoring the unity of the Church, benefiting today from the ecclesiological paradigm shift of Vatican II and by the conceptual tools provided by the traditions and the Code of Canons of the Eastern Churches. Full article

This comparative case study interrogates how Zimbabwe’s independent press reported on ZANU-PF factionalism in the period from 2014 to 2017. It focuses on two dailies, Daily News and NewsDay. These were Zimbabwe’s only privately owned newspapers at the time. The other daily newspapers were The Herald and Chronicle, whose editorial was controlled by the Zimbabwe African National Union Patriotic Front (ZANU-PF) government of Robert Mugabe. Whereas scholarship on ZANU-PF factionalism and the press is still burgeoning, little has been studied about how the independent press reported on Mugabe’s succession. The study is guided by framing theory. Data were gathered through archival research and in-depth face-to-face interviews with purposively selected journalists at Daily News and NewsDay who published stories on Mugabe’s succession. Findings reveal that rival ZANU-PF factions captured bribed journalists and influenced how they reported on Mugabe’s succession. Journalism grew “factionalized” (biased) as reporters became agents of the rival ZANU-PF factions. This disabled the newspapers from playing their informative and educative roles effectively. The factionalized reports left Zimbabweans ill-informed about developments in the governing party. Full article

This article examines Fatah’s strategic and ideological evolution during the 1970s and early 1980s, focusing on its adoption of Islamic discourse to strengthen internal cohesion and broaden its influence. It explores how this shift shaped Fatah’s political and military strategies, contributing to its identity formation and support within the Palestinian and Arab public. The findings underscore the role of ideological flexibility in navigating geopolitical dynamics and forging alliances with Islamist factions, including Hezbollah, highlighting the nuanced interplay between pragmatism and ideology in national liberation movements. The study focuses on understanding how Fatah’s adoption of Islamic discourse influenced its political and military strategies during this period. By incorporating Islamic myths and symbols, Fatah not only strengthened internal cohesion but also expanded its influence among young Islamists eager to engage in the Palestinian struggle. This research addresses the central question: How did the adoption of Islamic discourse shape Fatah’s political and military strategies during its transition from Jordan to Lebanon, and how did it contribute to the movement’s identity formation and its success in garnering support among the Palestinian and broader Arab public? Full article

This study explores the integration of generative artificial intelligence (GenAI), specifically ChatGPT, in designing a historical simulation of the French Revolution for eighth-grade students. Using the technological pedagogical content knowledge (TPACK) framework, the research examines how GenAI facilitated and obstructed the creation of an immersive educational experience, addressing the challenges and opportunities it presents. The study employs an explanatory case study methodology combined with autoethnographic elements, capturing the dynamic interplay between AI tools and educators in the design process. The simulation incorporated faction-based role-playing to engage students in historical decision-making, influenced by both pre-revolutionary and revolutionary events. GenAI played multiple collegial roles in the design process, including as a subject matter expert, game mechanics designer, and content communicator, enhancing efficiency and creativity. However, its limitations—such as unverified information, anachronisms, and biases—necessitated careful consideration, drawing on content matter expertise and knowledge of curriculum and class context. Findings indicate that the effective use of GenAI to assist simulation design requires a robust integration of content knowledge, technological proficiency, and pedagogical strategies within the TPACK framework. The study contributes to emerging research on AI’s role in pedagogical design process, with implications for history education and beyond. Full article

Intended to destroy the aristocratic leadership of the Huguenots, the massacre of St. Bartholomew galvanized instead the opposition to a monarchy seen now not only as tyrannical, but also treacherous. The Huguenots started exploring various ways to check and even depose a hostile monarch, in the so-called monarchomach treatises. But the massacre also led to the formation of a faction of moderate Catholic aristocrats, “les malcontents”, who cooperated with the Huguenots against a monarchy that, in their opinion, had committed a major breach of trust. Both the Huguenots and the malcontents proposed their own constitutional theories, aimed at limiting the power of the monarchy: the former argued in favor of a form of popular sovereignty, which would have turned the king into something akin to a first magistrate of his kingdom, while the latter put forward ideas that preserved the king as the undisputable head of the political pyramid, but argued in favor of the right to revolt, in the name of the same king, for the sake of the “public good”. The aim of this paper is to examine both the differences and the common ground between these two political models, as they are reflected in the propaganda issued by the Huguenots and the leaders of the malcontents during the 1570s. Full article