Search Results (35)

(1) Background: Beliefs about love may influence relationship functioning, attitudes toward commitment, and relationship quality. The aim of the study was to examine the relationships between stable and unstable beliefs about love, relationship functioning, attitudes toward marriage and cohabitation, life values, and relationship quality. (2) Methods: The study involved 51 participants who completed an anonymous online questionnaire developed for the purposes of the research. Exploratory factor analysis and correlational analyses were performed, followed by regression analysis. (3) Results: Exploratory analyses suggested two preliminary dimensions of beliefs about love: stable and unstable vision of love. Stable love beliefs were associated with greater relationship commitment, constructive conflict resolution, fidelity, support toward a partner, and higher relationship quality. They were also related to more positive attitudes toward marriage and stronger family-oriented values. In contrast, unstable love beliefs were associated mainly with greater acceptance of non-committed relationships and the belief that love ends when sexual desire fades, but they were not significantly related to relationship quality. Regression analysis showed that only the stable vision of love was independently associated with relationship quality. (4) Conclusions: The findings suggest that relationship quality may depend more on stable and commitment-based beliefs about love than on the absence of unstable beliefs. Full article

In the history of Turkish-Islamic culture, every stage of human life—from birth to death—has been ritualized with profound symbolic and spiritual meanings. Turkish religious music has functioned as a fundamental element in these transitional phases, possessing both aesthetic and devotional dimensions. In individual rites of passage such as naming, circumcision, beginning school, and marriage, as well as in collective rituals such as bidding farewell to and welcoming Hajj pilgrims or observing religious days and nights, Turkish religious music has held a significant place. Confronting death—an inevitable and sorrowful reality of life—Turkish society has employed religious music as a consolatory and spiritually guiding medium, transforming it into a ritual mode of expression intended to soften the disruptive impact of death and to give meaning to the mourning process. Sufi order funerals represent one of the manifestations of this aesthetic depth. In this context, (Janāza) funeral ceremonies are not merely occasions of farewell but also rites of metaphysical acceptance and surrender. Since death is considered not an end but “wuṣlat,” that is, reunion with the Absolute Truth (al-Ḥaqq), within Sufi thought, the funeral rites of Sufi orders have been shaped accordingly. In Mawlawī, Bektāshī, Jarrahī, and Rifāʿī orders, not only the canonical funeral prayer (ṣalāt al-janāza) but also various forms of religious music are performed, imparting both aesthetic and spiritual depth to the ceremony. This study aims to examine the religious musical practices present in the funeral ceremonies of these four major Sufi orders, all of which have historically maintained a close relationship with music. A qualitative ritual-musicological approach has been adopted; semi-structured interviews were conducted with the Shaykh of the Rifāʿī order, the Zakirbaşı of the Jarrahī branch of the Khalwatī order, and a Dede of the Bektāshī order. The data sources of the study consist of interview materials, archival-based works, literature on the history of Sufism, sources on Turkish religious music, and digital recordings of Sufi orders’ funeral rituals. The limited number of interviews were analyzed through thematic analysis, while textual analysis and contextual interpretation were employed to examine in detail “the musical forms, thematic structures, performance contexts, and symbolic functions” present in these rituals. Preliminary findings indicate that the music unique to Sufi order funerals fulfills multiple functions, including “spiritual consolation, strengthening social solidarity, doctrinal expression of belief in the afterlife, and transforming mourning into a sacred experience.” The funeral traditions of the four orders examined possess distinctive musical structures, and these structures constitute an identifiable aesthetic form within the Ottoman and Turkish religious-musical tradition. It has also been determined that the repertory performed in Sufi orders’ funeral ceremonies is largely rooted in the tekke (Sufi lodge) musical tradition and that various forms of Turkish religious music are prominently represented in these rituals. This study has brought to light the religious musical repertory performed within the funeral rituals of Sufi orders—an area that has remained insufficiently explored to date—and has demonstrated that this repertory exerts positive psychosocial effects on both Sufi adherents and other participants in their approach to death. In this respect, the study sheds light on the repertory of Turkish religious music and offers an original contribution to the scholarly literature. Full article

This study analyzes confessionally conditioned self-image and mutual perception of the Catholic and Evangelical Church of the Augsburg Confession in Upper Hungary in the context of the second confessionalization process. Based on comparative research of the contemporary press, including either the printed or handwritten homiletic and catechetical literature, predominantly from the area of Upper Hungary, the study examines which phenomena and processes taking place since the 1830s until the end of the 1850s signaled a renewal in confessional identities in both the Catholic and Evangelical Churches. A particular emphasis has been placed on indicators of the second confessionalization, such as the debate on mixed marriages, a rising number of conversions, or legislative interventions in the freedom of religion. Through discourse analysis, the study explores how the image and self-image of the Catholic and Evangelical Church of the Augsburg Confession evolved as a result of the expansion of the catechetical literature and apologetic works and identifies the narrative strategies employed in their respective confessional discourses. The Catholic discourse stressed maintaining dogmatic integrity and Church authority in particular, whereas the Evangelicals more frequently accentuated a thorough biblicality and rationality as a counterposition to Catholic piety. Both traditions claimed exclusive access to “true religion” and used apologetic genres to defend and enhance their identity. Polemical texts also served as tools to form confessionally conditioned collective consciousness, as well as a part of contemporary cultural and political debates. Full article

In the Kingdom of Hungary, the process of secularization started rather late. After 1867, the country was led by liberal political forces but, despite this, the separation of church and state continued for a long time. Some ecclesiastical dignitaries were members of the upper house by virtue of their position, which obviously slowed down the process of secularization. By the 1890s, there were still many legal institutions in which public power was exercised by the churches instead of the state. The most important of these was the area of marriage law. Civil marriage was introduced by the Marriage Act passed in 1894, the adoption of which was preceded by sharp parliamentary debates. This was the culmination of the first wave of discourse on secularization in the country, which ended with the adoption of the law. Károly Hornig was appointed bishop of Veszprém by the pope in 1888 and, as a result of his position, he became a member of the upper house. Assessing Hornig’s parliamentary activities is more difficult. Joining the spirit of Rerum Novarum, he spoke, for example, in favor of the prohibition of industrial workers from working on Sundays. On the other hand, in the debates about secularization, he advocated positions that would have hindered it, although he eventually withdrew several of his proposals due to counterarguments. In my work, with the help of Hornig’s example, I would like to present an important stage of the process of secularization in Hungary. Full article

This study explores the effects of husbands’ post-infidelity behaviors on wives’ forgiveness from a gender perspective. The study employs a longitudinal research design and hermeneutic phenomenology to investigate the wives’ forgiveness potential paths/experiences after their husband’s infidelity. It involves 15 years of in-depth interviews with five wives who had encountered their husbands’ infidelity, with three to six interviews per participant. The findings reveal that husbands’ post-infidelity behaviors are associated with power dynamics in the marriage. At the same time, pressures from culture, gender roles, and social expectations lead wives to adopt “pseudo-forgiveness.” The study proposes two pathways to “genuine forgiveness” for wives. The path includes phases of “Her Rethinking,” leading to the “Balance Marital Relationship and Non-Self-Sacrifice stage.” For low-power-in-relationship wives, the path comprises stages such as “Her Awakening,” “Challenge Women’s Roles in Social Expectations,” and “Take Actions to Enhance Her Power/Ability,” ending in “Balance Marital Roles and Self-Realization.” Both pathways emphasize that forgiveness is a personal decision-making process and that empowerment and enhanced wives’ ability are essential for achieving “genuine forgiveness.” These findings can contribute to marriage and family work and welfare services, helping wives and professionals understand the types and processes of forgiveness and better navigate complex challenges related to marital infidelity. Full article

Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on divorce contributed by British evangelical scholars, there have been no related empirical studies to examine the lived experience of divorced evangelicals or the pastoral practitioners who support them. My study captures this missing empirical data, finding that evangelical divorce is a life-changing trauma that church practices sometimes compound. In contrast, those who reported integrated, empathetic, and restorative practices in their church or on the Restored Lives course say they were better able to cope, heal, and find hope. Irrespective of the pastoral environment, God was reported to act with compassion. The study employed mixed qualitative methods to capture the empirical data, which were analyzed and brought into dialog with relevant evangelical academic theology and documented practice. I concluded that in the context of complex connections and disconnections between the evangelical domains of theory and practice, integrated, empathetic, and restorative approaches toward the divorced are possible, effective, and disclose a God of grace. Full article

The judgment of Eve in Genesis 3:16 has traditionally been construed as an etiological curse on the relationship dynamics between genders, garnering scholarly scrutiny on the terms for desire and rule. Many exegetes regard this verse as the biblical rationale for patriarchal cultures throughout history. Despite attempts to ameliorate the notion of husbandly rule to protectorship, guidance, and loving servant-leadership, the power asymmetry between genders hinges on the interpretation of a simple Hebrew preposition b^e, commonly translated as “over” at the end of Genesis 3:16 as “he shall rule over you”. This article re-examines the semantics of the linguistic pairing of the particular ruling verb māšal followed by the preposition b^e through three verses in close proximity: Genesis 1:18, Genesis 3:16, and Genesis 4:7. Given the contextual sensitivity inherent in flexible prepositions, a theocentric reinterpretation of the surrounding narrative opens the possibility for a new redemptive reading by rendering the preposition as “with,” a meaning well within its semantic spectrum. In that case, to a woman hurt by betrayals from the animal, botanical, and human realms of her new existence, God promises help in healing her damaged marriage by intensifying her emotional desire for her husband, then chiding Eve to include him in her future decisions: “and he must rule with you”. Full article

(1) Background: Femicide is an increasing phenomenon consisting of the murder of a woman for gender-related reasons. Despite the enactment of new laws aimed at controlling the phenomenon by toughening the penalties and introducing aggravating circumstances, there is an increasing trend that testifies to the persistence of a flaw in the actual measures. (2) Case Presentation. We report the case of the murder of a 32-year-old woman—perpetrated by an ex-husband who refused to accept the end of the marriage—the analysis of which allowed us to frame the case as femicide. (3) Discussion. Despite global awareness of this phenomenon, the identification of risk factors to predict and prevent femicide is of utmost importance. This can be achieved by a multidisciplinary approach involving police officers, legal professionals, hospitals, governmental and nongovernmental organizations, and medico-legal departments aimed at promoting standardized methodologies. (4) Conclusions. We evaluate the contribution of forensic investigations to the identification of key elements that can help frame the murder of a woman as a femicide. Considering the devastating consequences for children who witness this kind of violence within the domestic setting, the planning of more impactful preventive actions is, thus, mandatory to minimize effects on public health. Full article

During the pandemic, Hungary was the only country in the world where the number of marriages not only decreased but also increased. Parallel to this, in the five years prior to the pandemic there were not as many divorces in Hungary as afterwards. Every year since late socialism, there were at least 10,000 fewer new marriages than marriages ending in divorce or death; a trend that was broken in 2019 when the government introduced new loans for married people at a favorable interest rate, representing a quasi-money injection to support people officially getting married (instead of merely cohabiting). Based on my digital anthropological research, I focus on the complex relationship between getting married and the end-of-marriage rituals. I found that the changes in the meanings of marriage influenced not only getting married but also the eventual end-of-marriage rituals. All these factors, as well as the specific reasons for divorce and separation (e.g., the desire to remarry), are related to the way in which end-of-marriage rituals are scripted and interpreted. Full article

The aim of this study is to explore the multidimensional relationships among factors influencing decision-making processes regarding women’s willingness to marry and childbirth in South Korea with recognizing the context of family development in East Asian cultures. To this end, we employed three different analytical approaches, including classification tree modeling, Cox proportional hazard modeling, and permutation feature importance evaluation. Leveraging longitudinal data specific to Korean women, we highlighted the significance of socio-economic factors in family development dynamics. Our findings revealed that financial stability played a crucial role. Unmarried women’s willingness to marry was influenced by their perspectives on economic stability, while households’ consumption capacity and financial capability determined childbirth decisions and timing. We observed a trend of postponed marriage among women in their marriageable age range, particularly those with stable economic situations, reflecting a prevalent trend of skepticism of marriage in Korean society. Additional findings related to values, cultural factors, and personal happiness also suggested the challenges that discourage younger generations from entering into marriage and starting families in South Korea. By offering insights into these dynamics, our study provides practical implications for addressing the obstacles faced, contributing to a better understanding of family development dynamics. Full article

The optimization and allocation of transport cost savings among stakeholders are two important issues that influence the satisfaction of information providers, drivers and passengers in ridesharing recommendation systems. For optimization issues, finding optimal solutions for nonconvex constrained discrete ridesharing optimization problems poses a challenge due to computational complexity. For the allocation of transport cost savings issues, the development of an effective method to allocate cost savings in ridesharing recommendation systems is an urgent need to improve the acceptability of ridesharing. The hybridization of different metaheuristic approaches has demonstrated its advantages in tackling the complexity of optimization problems. The principle of the hybridization of metaheuristic approaches is similar to a marriage of two people with the goal of having a happy ending. However, the effectiveness of hybrid metaheuristic algorithms is unknown a priori and depends on the problem to be solved. This is similar to a situation where no one knows whether a marriage will have a happy ending a priori. Whether the hybridization of the Firefly Algorithm (FA) with Particle Swarm Optimization (PSO) or Differential Evolution (DE) can work effectively in solving ridesharing optimization problems needs further study. Motivated by deficiencies in existing studies, this paper focuses on the effectiveness of hybrid metaheuristic algorithms for solving ridesharing problems based on the hybridization of FA with PSO or the hybridization of FA with DE. Another focus of this paper is to propose and study the effectiveness of a new method to allocate ridesharing cost savings to the stakeholders in ridesharing systems. The developed hybrid metaheuristic algorithms and the allocation method have been compared with examples of several application scenarios to illustrate their effectiveness. The results indicate that hybridizing FA with PSO creates a more efficient algorithm, whereas hybridizing FA with DE does not lead to a more efficient algorithm for the ridesharing recommendation problem. An interesting finding of this study is very similar to what happens in the real world: “Not all marriages have happy endings”. Full article

In the minds of ancient people, tombs and burials were where the lives of this world ended and another type of life began. By incorporating the concepts of life found in Confucianism, Taoism, Buddhism, and the widespread belief in ghosts and immortals, burial ceremonies evolved during the Wei and Jin 魏晋 dynasties (220–420) into an integrated and unified notion of burial. The funeral ritual’s imaginative and fanciful depictions of the hereafter express sentimental devotion to life and contemplation of death. The burial ceremony and tomb architecture change in accordance with how the concepts of sacrifice and ghosts develop. The features of people’s belief in ghosts and immortality are reflected in particular burial practices. The popularity of necromancy burials and ghost marriages during the Middle Ages (third to sixth centuries) bring to light the binary antagonism between the soul and the body in burial, as well as the emphasis on spiritual freedom and physical immortality in the life philosophy. Full article

Global interest in child, early, and forced marriage and unions (CEFMU) is reflected in a large and growing body of research and interventions. Those interventions have focused on raising the minimum age of marriage, establishing laws and penalties for those who ignore these minimums, investing more heavily in girls’ education, addressing structural inequalities, and bringing about gender and social norm change. Missing has been any discussion of the right to leave marriage. As we learn more about the forces that drive child marriages and unions and what works to prevent them, rare is any mention of how these marriages sometimes end and what happens when they do. Human rights standards focus on the ability to choose “if, when, and whom to marry”. We posit that without the ability to decide if and when to leave marriage, marriage cannot be considered a choice. This paper explores why the right to leave marriage matters so deeply, describes the obstacles to girls’ access to divorce and to protections after divorce or separation, and links these to the factors that drive child, early, and forced marriages and unions. Full article

In Western culture, divorce is becoming a transition event in individual life courses. As a result, it starts to be celebrated in ritual forms. In Italy, divorce is still a highly deritualized event from both civil and religious perspectives, although the transformations that make divorce a transition event have been occurring in recent years. This article depicts the complexities of divorce in a society such as Italy, where instances of social change coexist with strong elements of tradition. Emerging cultural practices related to couple dissolution in both formal and informal contexts are discussed. Structural determinants emerge as a force that can contribute to shaping the divorce rite as a new rite of passage. Full article

The growing political influence of evangélico Christians in traditionally Catholic Brazil has caught the attention of social and political scientists as well as theologians. Among others, the reasons for two-thirds of the mainly Pentecostal and Neo-Pentecostal electorate voting for Jair Messias Bolsonaro include a moral agenda concerning human sexuality and the “traditional family,” namely the rejection of abortion under any circumstance and same-sex marriage. This conservative agenda is shared in other countries and churches and shows as “traditionalist” (Benjamin Teitelbaum), especially in Brazil, the USA under Trump, and Russia. At the same time, other, more social aspects of Christian diaconia in caring for the integrity of the body are left aside, although they are foreseen in those churches’ declarations of faith and ethical catechisms. The 2019–2022 government’s blatant failure to cope with the COVID-19 pandemic, the appalling rise of hunger, and the destruction of the Amazon rainforest should give rise to what I call an “evangélico sense of shame” as a consequence of the incompatibility of many of the faith convictions of that part of the electorate with Bolsonaro’s stances and actions, retrieving shame as an ethical category. To this end, I analyze biblical notions and theological reflections on shame, as well as publications of evangélico churches with a focus on the largest of its churches in Brazil, the Assemblies of God. Thus, I intend to reclaim an integral diaconia for evangélico churches. Full article