Search Results (118)

This article examines the murals of Dabaoji Palace in Lijiang during the Ming Dynasty, analyzing their tripartite religious spatial configuration to elucidate how the Mu chieftains visualized and asserted their political and cultural agency as local elites operating at the empire’s south-western frontier within the framework of imperial authority. Through an interdisciplinary methodology that combines textual research, spatial analysis, and iconographic interpretation, the study identifies and theorizes a threefold religious spatial model in Dabaoji Palace: a Daoist facade symbolizing allegiance to the Ming court, a Han Buddhist-dominated central hybrid space asserting political authority and local agency in cultural mediation, and a secluded Tibetan esoteric sanctum providing sacral legitimacy for frontier governance. This tripartite spatial configuration is interpreted as a strategic localization of religious space that embodies the Mu chieftains’ response to Ming frontier administration. By highlighting the Sino-Tibetan artistic synthesis in the murals, the paper argues that the Mu chieftains, as Naxi elites in a borderland context, crafted a visual narrative of frontier rule that both reinforced their ties to the Ming court and forged a distinctive local identity. In doing so, their initiatives contributed to the cultural integration of multi-ethnic communities in northwest Yunnan and laid the foundation for the formation of a shared national identity. Full article

This paper examines the humanitarian, social, and economic disruptions resulting from the 2023–2024 closure of the Lukeville, Arizona, Port of Entry (PoE). Drawing on collaborative ethnographic fieldwork, including semi-structured and informal interviews, observation, and participation in local community events, we examine how a rural, unincorporated community handled a historic border closure. Further, we analyze how the closure impacted migrants, especially asylum seekers, who were excluded from protection due to bureaucratic and discretionary decision-making. The closure not only disrupted asylum access but also humanitarian aid networks, local economies, cross-border families, and Indigenous sovereignty, producing a geography of sanctioned neglect. These findings demonstrate how federal enforcement decisions, often made without considering borderland communities’ realities, frequently lead to their further destabilization while these areas are already navigating structural abandonment. We conclude with recommendations emphasizing harm reduction and preparation practices to mitigate future disruptions. Full article

This essay is an analysis of poetry written by Latinx Undocupoets in the United States. It focuses on three contemporary poets—Javier O. Huerta, Yosimar Reyes, and Javier Zamora. The author examines the way these poets navigate borderland identities by cultivating cultural mestizaje to advance a political project, where consciousness-raising and advocating for those who cross or are crossed by borders are the priorities. The author argues that three common themes related to transformation appear in the work of Undocupoets: rebirth, shapeshifting, and activism. These poets transform themselves and their communities by engaging in differential movement and relocating marginalized individuals and communities to positive social locations while portraying them in their full complexity—a postnationalist perspective that manifests itself in a borderlands framework. The author demonstrates how these writers formulate decolonial imaginaries and differential consciousness to relocate migrants and undocumented people to social locations that transcend the negative stereotypes that have historically shaped their identities and lived experiences. Through rebirth, shapeshifting, and activism, Undocupoets enact a form of agency and present new ways of seeing and understanding the migrant experience. Full article

This study examines the responses of Reformed Christians living in the Carpathian Basin to ecclesiastical challenges that emerged after 1944. Focusing on the example of Reformed pastors in Transcarpathia, it explores the impact of the post-World War II transition on their communities—a shift not only in direction, but also in governance and national affiliation. The paper investigates a myth-forming episode within the collective memory of Reformed Christians, who found themselves in a unique borderland context. From a narrower perspective, the analysis reveals the relational and mental frameworks of pastoral groups, their differing interpretative coordinates, and the various ways they embodied their faith. These differences led to divergent understandings of the Church’s identity and mission, exposing internal mental fault lines. The fragmentation of group identity, brought to light during the 1947 conflict between the traditional national Church and the Eastern Friendship Circle, raised the possibility of schism. Intriguingly, atheist Soviet officials played a decisive role in preventing this split on two separate occasions. Full article

Immigrant and mixed-status families comprise a growing population in the United States, facing numerous barriers to accessing essential health and social services. This study examines service access barriers within the unique context of New Mexico’s borderlands, where constitutionally protected bilingualism and welcoming local policies contrast sharply with restrictive federal border enforcement. Using a qualitative approach, we conducted five focus groups with 36 immigrant caregivers in Doña Ana County, New Mexico, with the objective of understanding the factors that facilitate and hinder immigrant families’ access to health, behavioral health, and social services in this socio-politically complex border environment. Thematic analysis revealed three overarching themes: (1) structural and organizational limitations, including language barriers and transportation challenges exacerbated by border checkpoints; (2) the persistence of “chilling effects” on service use despite a Democratic presidency and post-pandemic policy shifts; and (3) community-defined recommendations for improving service access. The findings demonstrate how federal immigration enforcement undermines local inclusion efforts, creating enduring barriers to service access even in historically bilingual, immigrant-friendly regions. The participants proposed specific solutions, including mobile service units and integrated service centers, that account for both geographic and socio-political barriers unique to border regions. These community-generated recommendations offer practical strategies for improving immigrant service access in contexts where local welcome and federal enforcement create competing pressures on immigrant families. Full article

Ecosystem restoration represents a promising solution for enhancing ecosystem services and environmental sustainability. However, border regions—characterized by ecological fragility and geopolitical complexity—remain underrepresented in ecosystem service and restoration research. To fill this gap, we coupled spatially explicit models (e.g., InVEST and RUSLE) with scenario analysis to quantify the ecosystem service potential that could be achieved in China’s Tibetan borderlands under two interacting agendas: ecological restoration and border-strengthening policies. Restoration feasibility was evaluated through combining local biophysical constraints, economic viability (via restoration-induced carbon gains vs. opportunity costs), operational practicality, and simulated infrastructure expansion. The results showed that per-unit-area ecosystem services in border counties (particularly Medog, Cona, and Zayu) exceed that of interior Tibet by a factor of two to four. Combining these various constraints, approximately 4–17% of the border zone remains cost-effective for grassland or forest restoration. Under low carbon pricing (US$10 t⁻¹ CO₂), the carbon revenue generated through restoration is insufficient to offset the opportunity cost of agricultural production, constituting a major constraint. Habitat quality, soil conservation, and carbon sequestration increase modestly when induced by restoration, but a pronounced carbon–water trade-off emerges. Planned infrastructure reduces restoration benefits only slightly, whereas raising the carbon price to about US$50 t⁻¹ CO₂ substantially expands such benefits. These findings highlight both the opportunities and limits of ecosystem restoration in border regions and point to carbon pricing as the key policy lever for unlocking cost-effective restoration. Full article

This essay examines two hybrid poetic texts that emerged from a period of feminist activism in U.S. and global poetry communities from 2014 to 2017: the collaboratively, anonymously authored “No Manifesto” (2015) and the radically revised second edition of the book of poetry and visual art YOU DA ONE by Jennif(f)er Tamayo. “No Manifesto” and YOU DA ONE embrace the hybrid tactics of collectivity, incongruity, and nonresolution as ways of protesting sexism and sexual violence in poetry communities. Synthesizing theories of hybridity from poetry criticism as well as immigrant and borderlands studies, the essay defines hybridity as a literary representation of cultural positions forcefully imposed upon subjects. Born out of the domination of sexual and state violence, hybridity marks the wound that remakes the subject, who develops strategies for resistance. By refusing to play by the rules of poetic or social discourse—the logics of domination that would have them be singular, cohesive, and compliant—Tamayo and the authors of “No Manifesto” insist on alternative ways of performing activism, composing literature, and entering the public sphere. These socially engaged, hybrid poetic texts demonstrate the power of the collective to disrupt the social and literary status quo. Full article

Transfronterizx students and their families cross the U.S.–Mexico border daily for academic, economic, social, cultural, and linguistic reasons. Socioeconomic disparities, deportation, and work have propelled some families to live in Mexico and enroll their U.S.-born children in U.S. schools. Educators of transfronterizx students are uniquely tasked to work with these nontraditional students. This qualitative study aimed to understand the experiences of transfronterizx public school students, families, and educators of transfronterizx to understand the impact of transfronterizx students on strategies that support and foster effective family engagement. Findings include district and school policies that validate the experiences of people of color; transfronterizx community cultural wealth, including endurance and sacrifice wealth; and educators’ commitment to social justice through humanizing practices. Key themes include the following: fear is endemic among transfronterizx; the intersectionality of the global north and south shapes their experiences and interactions with the educational and sociopolitical systems. Lastly, I delineate recommendations for future research on the multilevel systems that impact transfronterizx. Full article

The Eastern Minyag is a small community located east of Gangkar Mountain (Chinese: gongga shan) in Southwest China. Their complex rituals, performed by ritual specialists (sutcywu), serve various purposes: diagnosing the causes of individual psycho-physical ailments, investigating the misfortunes affecting entire families, making offerings to the ancestors, and banishing the ghosts of the deceased. While research on the ritual traditions of communities in the Sino-Tibetan borderlands often subsumes Eastern Minyag rituals under the general category of Tibetan Bon, this article adopts a context-oriented approach that highlights the environmental conditions and cosmology of the Eastern Minyag community. Based on ethnographic fieldwork conducted by the author in 2018–2019, the article examines the material aspects of Eastern Minyag rituals occurring in domestic spaces. Specifically, it first explores how natural elements of animal and plant origin are selected and manipulated to create ritual objects. Secondly, it offers an overview of the setups and processes involved in the vivi ritual. Lastly, it reflects on the temporary agency of ritual objects contingent upon their ephemeral materiality. Full article

Climate-induced hydrological risks and deteriorating infrastructure present major challenges for small river basins in border regions, particularly in non-EU countries with limited institutional capacity and funding. These issues are especially acute in post-socialist contexts, where outdated hydrotechnical systems no longer meet current environmental and safety standards. This study investigates the vulnerabilities of the Uzh River basin in Uzhhorod, Ukraine—a non-EU border city with strong ecological and institutional ties to neighboring EU regions—and proposes an adaptive river management model tailored to such environments. An integrated assessment of flood protection systems, sediment transport, drainage performance, and governance gaps was conducted to inform the proposed framework, which combines structural and ecosystem-based interventions with a focus on transboundary water governance. Unlike many existing approaches that lack mechanisms for localized implementation and cross-border coordination, this model offers a transferable, evidence-based methodology for enhancing flood resilience and hydrological sustainability in similar urban areas. The insights are relevant to border cities across Eastern Europe, the Western Balkans, and the South Caucasus, contributing to both engineering practice and regional policy by aligning hydrotechnical solutions with cooperative climate adaptation strategies. Full article

Despite longstanding concerns about regional inequalities in both national and EU policy, the concept of ‘left-behindness’ has gained prominence in public and political discourse due to widening social and spatial disparities. A defining characteristic of left-behind areas is outmigration, ageing, and depopulation, yet the impact of incoming mobility remains underexplored. To bridge this gap, this article explores the role of international immigration in sustaining local economies in two left-behind border regions of Spain—Ribagorza (Huesca) and Sayago (Zamora). Grounded in the migration-development nexus, it argues that mobility can drive economic, social, and demographic revitalization, fostering sustainability and strengthening the social fabric of these rural communities. This research identified the case study areas based on their low local human development index, which integrates quantitative demographic, social, and economic indicators. It further examines migration dynamics through a qualitative approach, gathering insights via in-depth interviews. The paper analyses how the borderland conditions in those left-behind areas of Ribagorza and Sayago have influenced their demographic dynamics, with a particular focus on recent migration trends. It also examines the influence of local governance in shaping economic and social initiatives, such as entrepreneurship and immigration policies. The comparative analysis of Ribagorza and Sayago underscores the interplay between economy, migration, and local governance in shaping rural development in border left-behind areas. Ribagorza’s stronger governance structures, economic diversification, and higher immigrant integration have contributed to modest population stabilization. Sayago, despite its border advantages and cross-border labour exchanges, struggles with weaker governance, limited economic opportunities, and a rapidly ageing population. Full article

Valeria Luiselli’s Lost Children Archive (2019) captures the challenges that “lost”, or undocumented children experience in their attempts to cross the US-Mexico border and provides a stringent critique of the unjust and arbitrary nature of border laws. In this paper, I argue that Luiselli’s novel merges the narrative with the archival to form an “archival novel”, which generates what I call “archival narrative justice”, a form of achieving justice through an archival narrative when legal and institutional justice is absent or inadequate. In doing so, I demonstrate how the narrative form and the practice of archiving, both independently and collectively, are significant avenues for re-conceptualizing “justice” through generating counterhistories and making visible multiple marginalized perspectives. I connect Luiselli’s archival-narrative practice with how the borderlands house such counterhistories by building on Gloria Anzaldúa’s work on borderlands. I develop the concept of “borderland as archive” to understand how Lost Children Archive recognizes the interstitial space of the borderlands as coded with the knowledges, histories, memories, lived experiences, and resistance of border crossers and border dwellers, from undocumented immigrants to dispossessed Native Americans who have been illegalized by settler-colonial and capitalistic immigration laws. Full article

In European imaginings of the Islamic world, women incited intense curiosity and were often depicted by early modern writers as sexualized subjects and curious objects of male desire. However, this Orientalist fascination ignores the very curiosity of these women and their desire to glean knowledge about the world around them. While curiosity became increasingly valued in the early modern period as a means of progress, female curiosity was still often linked to the perils of excess (Neil Kenny). This essay examines this apparent contradiction by focusing on the Muslim protagonist in one of Miguel de Cervantes’s plays that takes place on the Spanish–North African borderlands. In Los baños de Argel (1615), Zahara defends her desire to inquire about the world by portraying herself as a “curious impertinent” (“curiosa impertinente”), a name that clearly recalls the tale of “El curioso impertinente” intercalated in the first part of Don Quixote (1605). Moreover, Zahara harnesses her ability to ask questions to further her goals and ambitions. Ultimately, through a close reading of the female protagonist in this play, I argue that Cervantes considers the ways in which women asserted their own curiosity and represented themselves as agents of inquiry. Full article

Finnish North Karelia is a region with a rich cultural history of ethnomedicinal plant use, shaped by centuries of interactions among various ethnic groups. This study identified both similarities and divergences between local Finns, Karelians war refugees, and individuals of mixed origin compared to historical records. Based on 67 semi-structured interviews, we documented the use of 43 medicinal plant taxa from 25 families, of which 31 remain in use. Notably, the number of medicinal plants continuously used in North Karelia is considerably lower than in other parts of Europe, with less than 25% of historically utilised species still in practice, which reflects the fragile state of this knowledge. Factors such as forced relocation, the loss of traditional lands, and the need to adapt to new environments might have contributed to this decline. Another influencing factor is official healthcare attitudes, which have prompted Finnish residents to shift from traditional herbal remedies to modern medical practices. Understanding the circulation of ethnomedicinal knowledge and its transformation over time is essential for identifying pathways to revitalise these practices within the framework of modern healthcare systems and cultural revitalisation efforts. Full article

After having been deceived by the Géluk government about the death of the Fifth Dalai Lama for almost 15 years, the Qing empire decided to strengthen its surveillance on Tibet by deploying espionage networks operated by spy lamas based in Xining and Dartsédo on Sino–Tibetan borderlands. Accordingly, the Qing successfully intervened in the reincarnation system of Tibetan Buddhism by taking advantage of the Sixth Dalai Lama’s issues. By establishing a new system of espionage operated by a eunuch lama serving in the imperial court, the Qing finally deposed the Sixth Dalai Lama and secretly murdered him in 1706. The Sixth Dalai Lama’s death embodied the monumental transition that significantly shaped the destiny of Tibet, China, and Inner Asia in the following three centuries. By investigating the Sixth Dalai Lama’s controversies, this article sheds light on how the Qing dynasty embarked on constructing its imperial enterprise in Inner Asia based on intelligence collection and information manipulation. By using multilingual sources in Tibetan, Mongolian, Manchu, and Chinese, the present study shows how the Qing empire overcame the challenges of information deficiency and lingual differences by developing intelligence networks and multilingual mechanisms to consolidate its governance in Inner Asia. Full article