Search Results (45)

The complex relationship between urban torrents and riparian communities is investigated in this research, from a landscape point of view, in the aftermath of the catastrophic floods in Volos, Greece, in September 2023. The study starts with a multi-scalar approach, investigating through plural timescales and space-scales the way communities and torrents have co-existed in the Mediterranean; particularly in Volos, the way neoteric urban infrastructures have affected and underestimated torrentscapes, is observed critically. This investigation extends to the legislative spatial planning framework in Greece and the EU, concerning the torrent-beds and torrentscapes, in the framework of extreme climate events brought about by climate change. Highlighting the dual challenges of floods and droughts, the research uncovers the inadequacy of existing gray infrastructure and of top-down management approaches, in addressing flood risk. Co-vulnerability emerges as a binding agent, between riparian communities and torrent ecosystems. By the means of research-by/through-design in synergy with anthropological research tools, this approach aims at fostering “just” resilience, by presupposing social justice, towards the promotion of Integrated - Catchment- Management- Plans -(ICMPs) that combine the mitigation of flood risk and extreme drought challenges, the enhancement of torrentscape ecosystems, and the strengthening of the symbiotic relationship between the city inhabitants and its torrents. Full article

Feminist and women religious scholars seek reconciliatory resources beyond the conservative/progressive binary that fuels conflicts, undermines communication and agency, and sustains oppressive structures. Drawing on feminist theology and religious anthropology, this qualitative study investigates how progressive clergywomen in South Korea exercise agency to move beyond this binary. It argues that their agency integrates resistance with measured accommodations of conservative elements, reflecting reconciliatory self-reconfigurations shaped by Korean historical and theological shifts across democratization, an intertwined conservative—progressive landscape, and personal influences, especially family. Central to this shift are (1) anthropological and theological reorientations that emphasize human vulnerability, resilient Christian faith/identity, and a shared foundation of Christian life transcending dichotomies—faith/activism, personal/social salvation, and oppressed minjung/oppressor—and (2) a rediscovery of conservative elements, including biblical centrality and everyday sharing. These reorientations find practical expression in contextual sensitivity, embodied faith, and a gradualist approach. Building on earlier scholarship—especially in Korea—that highlights conservative laywomen’s agency, this study analyzes rare cases of progressive clergywomen pursuing change amid tensions with conservative congregations, identifying feasible and sustainable pastoral resources. Their resistance to binary anthropology and their reconciliation of faith and social engagement contribute to renewing Minjung theology. The study further enriches religious anthropology by illuminating the organic interplay between personal and public motivations. Full article

This article examines how a Daoist sacred mountain community in east China historically intertwined its religious life with the rhythms of the natural world, thereby challenging the conventional divide between “nature” and “culture.” Centering on the sacred mountain Maoshan—renowned for its cult of transcendents and its symbolic association with migrating cranes—the study shows how annual pilgrimage cycles were deliberately synchronized with avian migration patterns. Drawing on classical texts, religious scriptures, gazetteers, steles and imperial edicts, we reveal that the timing of rituals and imperial edicts at Maoshan aligned with the cranes’ arrival and departure, regulating human activities like logging, hunting and farming in this holy landscape. Such evidence demonstrates that Chinese religious practice not only reflected cosmological beliefs but also actively modeled human lifeworlds on non-human cycles, blurring the boundary between the social and the ecological. Over two millennia, Maoshan’s integrated ritual–ecological system helped conserve biodiversity (by protecting habitat during key seasons) and reinforced a worldview in which humans and auspicious animals were partners in a shared cosmic order. As environmental conditions shifted in later eras—through deforestation, climate change, and social upheaval—this nature-attuned tradition was forced to adapt, illuminating both the potency and precarity of a cosmology grounded in predictable natural rhythms. By highlighting a case where religious institutions and animal agency co-produced a sustainable temporal regime, the study contributes to broader anthropological debates on relational ontology in East Asia. It suggests that classical Daoist cosmology, often classified as “analogist,” in fact operated as a form of relational monism: an enduring conviction that human society and the living environment are co-constitutive and continuous. Through the lens of Maoshan’s history, we reconsider how premodern models of “unity of Heaven and humanity” were pragmatically applied, and we explore their implications for reimagining nature–culture relationships amid the uncertainties of the Anthropocene. Full article

El Malpais National Monument in New Mexico, USA, is a landscape of significant cultural and geological importance, characterized by extensive lava flows, caves, and cinder cones. Despite its harsh terrain, El Malpais holds deep cultural and spiritual meanings for Native American communities, including the Acoma, Zuni, Laguna, and Navajo tribes, whose cosmologies and histories are interwoven with this landscape. Employing a mixed-methods approach combining ethnographic fieldwork with comparative literature studies, this paper documents how these Indigenous groups perceive and interpret interconnected geological features as sacred and meaningful parts of their ancestral heritage. The findings reveal that volcanic landscapes are central not only to cultural origin narratives but also to ongoing rituals, resource use, and pilgrimage practices. This interconnectedness is exemplified by the cultural links between El Malpais and adjacent Mount Taylor, highlighting how geological features form a unified sacred geography. This study positions El Malpais as a culturally animated landscape, where Indigenous epistemologies and spiritual relationships with volcanic landforms challenge conventional notions of geoheritage and call for relational, community-informed approaches to heritage management. Full article

Often, artists of all time periods have unintentionally crystallized in their works the image of landscapes distant in time; of those landscapes, sometimes only faint traces remain, adding to the collection of so-called indirect sources. In many cases, a critical analysis carried out using the comparative method of those iconographic sources allows the inference of the relevant information regarding the layout of places, the structures housed there, and the practice of arts and crafts, or about customs and habits (e.g., dressing, eating, etc.); it is possible to recompose the so-called ‘buried landscapes’ by combining it with, and thanks to, the substantial contributions of other disciplines (such as history, archaeology, and anthropology). This contribution shows the first outcomes of research carried out within the Ghibertiana Project by CHMlab of DIDA (UNIFI), which aims to analyze the ‘landscape characterised by cultivated areas’ from the Florentine countryside in the early fifteenth century. In particular, it is maintained that Lorenzo Ghiberti (Pelago, 1378–Florence, 1455), just like other contemporary artists, depicted territories and architectures he had first experienced in some of the ten bronze panels of the Gates of Paradise of the Baptistery of Florence. He described in great detail the flora, fauna, and anthropic structures of the extra moenia territory. The focus of the early stage of analysis and this contribution is mainly on shelters: temporary structures functional to agricultural work. The encouraging results obtained may give rise to new research on other Florentine landscape elements artfully chiseled in Ghiberti’s workshop. Full article

Based on an examination of the outlooks and practices held by past and present Negev desert viticulturists vis-à-vis their environs, the article offers insights into how the wine sector can bolster its response to current climate adversity. The discussion fuses bio-archaeological research on the evolution of ancient grape cultivars (Vitis vinifera) in the Negev with an extensive ethnographic inquiry into the ongoing wine revival in arid southern Israel. Ancient DNA analysis of relic grape material led to the identification of an historical Negev viticulture lineage. The findings provide a temporal framework for contextualizing tphe interrelated anthropological data obtained on contemporary dryland viticulturalists and wine makers in Israel. Since the climate in the Negev has remained relatively stable over the last several millennia, it makes for an apt point of comparison via which to gauge the outlooks held by both historical and modern viticulturalists towards the local landscape. We suggest enacting two evidence-based adjustments to counter ecological instabilities: the holistic revival and applied renewal of historical cultivars, and the attendant agronomic routines that sustained their growth in the past. A more nuanced understanding of the unique terroir arid viticulturalists are operating in, together with the learned incorporation of the hardy genetic traits of age-old cultivars, will benefit wine growers to attune their responses to the array of challenges wrought by climate change on the wine industry. It is therefore our hope that the research methodologies and heritage-oriented horticultural perspectives we present in this paper will prove beneficial to broader wine growing regions (pax-Mediterranean and beyond) who are fortunate to likewise possess their own rich viticultural histories and lineages. Full article

In recent years, awareness has grown of the vital importance of ecological systems, provoking increased research into how to improve their resilience. Here, one popular new technical/management solution is the creation of greenways along riversides. In practice, however, the practical outcomes of such greenways have sometimes been disappointing due to an excessive focus on technical solutions at the expense of a sufficient consideration of the social impact. This study intends to reflect on the problem by looking at the dynamics of land use for ecosystem functions at the macro scale as well as the relationship between the implementation of greenways and the local demand for diverse everyday activities, in particular, recreation opportunities, at the micro scale. Based on this, it aims to reveal practical solutions to bridge ecological usages and everyday needs that achieve better preservation and services of ecosystems. Taking the greenways along the Yongning River (YRG), which runs through the urban–rural areas and the urban–rural interface of Huangyan-Taizhou, as a case study, GIS analysis and anthropology approaches were applied. The results show that the YRG has systematically improved the riparian ecosystems by better connecting the eco-land use and preserving the waterfront. At the same time, its ability to fulfil the large potential for leisure and recreation services needs to improve. Residents living in different parts of the city had disparate requirements depending on their patterns of daily behaviour. We conclude that the successful implementation of greenways in cities should not only consider technological and nature-based solutions but also consider the socio-cultural background. The diversity of local needs regarding everyday activities and recreation will lead to an equivalent diversity in riparian landscape design. Full article

Interactions between people and large carnivores on shared landscapes can have harmful social and ecological consequences. Human–carnivore coexistence depends on an assemblage of sociological factors including effective management institutions that address the social costs of carnivore conservation and promote tolerance toward wildlife. In East Africa, large carnivores are particularly troublesome for herders who depend on livestock for subsistence and wellbeing. This paper provides an overview of human–hyena conflict in the Tarangire ecosystem of northern Tanzania. It presents descriptive results from a questionnaire survey (n = 1076) administered as part of an anthropological study (2019–2020; 2022; 2023) of human–wildlife interactions across twelve villages inhabited by Maasai agropastoralists. The survey instrument was designed through community-based participatory research methods to convey herder concerns about the impacts of spotted hyenas (Crocuta crocuta) on the livestock economy. Based on the perceptions and local ecological knowledge of Maasai interlocutors, the paper provides an overview of the spatial and temporal patterns of human–hyena interactions. Perceived frequencies of hyena attacks on kraaled livestock were unevenly distributed geographically, with those homesteads surrounding Manyara Ranch most heavily affected. Based on herder-reported livestock losses, the costs of depredation by spotted hyenas across the study area were estimated at approximately USD 904.84 per household per year. Most homesteads lacked fortified bomas and would benefit from the provision of lights and fencing materials to improve kraal structures. The paper’s central finding is that spotted hyenas represent a pressing, everyday concern for local pastoralists. Unsurprisingly, herders despise hyenas and are intolerant of sharing landscapes with them. For carnivore conservation outside protected areas to thrive in Tanzania, conservationists and policy makers must engage more meaningfully with the lived experiences of local herders who bear the brunt of conservation costs on their livelihoods. Full article

A critical need for mental health interventions is clear in the modern era. Bodily attunements to place and space can help cultivate belongingness and heal the anxious modern body, as well as facilitate community solidarity to combat the loneliness and isolation that many are experiencing. Human systems and services have the potential to facilitate meaningful experiences for community members and to incite joyful, thoughtful, or motivating multisensory interactions. Humans’ surroundings have paramount effects on inhabitants and should offer opportunity and inspiration. This paper suggests that such inspiration be drawn from ecological knowledge that can garner healing and wellbeing and offers suggestions and recommendations for doing so. Humane designs are integrated with nature and include environmental access and information that encourages civic participation. This work uses theories and models in ecological community psychology and cultural ecology as well as anthropological approaches to human health to offer somatic principles for healthy community planning and development and for integrating such nature-based health principles into existing structures, including the built environment as well as education. Healing through nature is highlighted here as an approach for attuning to post-pandemic landscapes in order to move into the future in the most generative, sustainable, and supportive ways possible. Full article

Through an exploration of meal regulations, dining rituals, and monastic rules of Han Buddhist and Cistercian monks, this article discusses how food affects space formation, layout organization, and site selection in monastic venues using Guoqing Si and Poblet Monastery as detailed case studies. The dining rituals, such as guotang and the Refectory, transform daily routines into acts of worship and practice, particularly within the palace-like dining spaces. Monastic rules and the concept of cleanliness influence the layout of monastic spaces, effectively distinguishing between sacred and secular areas. The types of food, influenced by self-sufficiency and food taboos, impact the formation of monasteries in the surrounding landscape, while the diligent labor of monks in cultivating the wilderness contributes to the sanctity of the venues. By employing anthropology as a tool for field observation and considering architectural design as a holistic mindset, this article concludes that due to the self-sufficiency of monastic lives, monks establish a sustainable agri-food space system. This ensures that food production, waste management, water utilization, food processing, and meal consumption can be sustainable practices. Food taboos are determined by the understanding of purity in both religions, leading to the establishment of a distinct spatial order for food between the sacred and secular realms. Ultimately, ordinary meals are consumed within extraordinary dining spaces, providing monks with a silent and sacred eating atmosphere. Under the overall influence of food, both monasteries have developed their own food spatial systems, and the act of dining has transformed from a daily routine to a sacred worship. Full article

Pastoral nomadic regional confederations, states, and empires have assumed a prominent place in the histories of the Eurasian steppe zone; however, anthropological theory devoted to understanding these political systems is still debated and relatively inchoate. A major question concerns the techniques of political integration that might have brought together dispersed mobile herders under the aegis of these complex, large-scale steppe polities. The first such polity in East Asia, the Xiongnu state (c. 250 BC–150 AD) of Mongolia, has been characterized as a polity built by mobile herders, but in fact the steppe populations of this period followed quite diverse lifeways. Most notably, the establishment of more permanent settlements for craft and agricultural production has complicated the typical narrative of the pastoral nomadic eastern steppe. This study considers ways to conceptualize these interesting variations in lifeway during the Xiongnu period and raises the question of how they might have promoted a novel Xiongnu political order. We analyze transformations within the Egiin Gol valley of northern Mongolia to better understand the organizational, productive, and settlement dynamics and present the first regional landscape perspective on the local transformations incurred by the creation of a Xiongnu agricultural hub. To understand these radical changes with respect to the long-term pastoral nomadic and hunting-gathering traditions of the valley’s inhabitants, Salzman’s flexibility-based model of multiresource pastoralism is of great use. Egiin Gol valley transformations indeed attest to a scale of political economy far beyond the bounds of this local area and suggest an innovative role for indigenous farming in Eurasian steppe polity building. Full article

This research concerns the issue of landscape risk due to the progressive spread of construction in rural areas through the creation of a “site-specific” analysis and evaluation model and its application to the context of the municipal area of Noto (Italy). The phenomenon of construction in rural areas was facilitated by the regulatory evolution of the Sicilian Region, which supported the construction of artifacts in agricultural areas to boost cultivation and production, but which, for the most part, was intended for seasonal residential use. In particular, the municipal territory of Noto is characterized by remarkable landscape values, including very low building density, large portions of the territory remaining almost uncontaminated, and the widespread presence of cultural and ethno-anthropological assets. Consequently, the demand for localization in rural areas, now also driven by the tendency to decongest dense urban areas in order to contain the effects of the pandemic, is a phenomenon that must be countered, on the one hand, and addressed and regulated on the other. The objective of this study is to provide the local administration with a planning tool to determine permissible interventions in various areas of the landscape context. This has guided the process of representing the phenomenon in quantitative and spatial terms, and of evaluating the territory targeted. A large set of data, coordinated in a hierarchical set of indices by means of a multidimensional valuation approach, allows us to provide an orderly and robust representation of the resilience of the landscape at risk from building pressure while considering multiple perspectives. Full article

The flora and vegetation of oceanic islands have been deeply affected by human settlement and further landscape modifications during prehistoric and historical times. The study of these transformations is of interest not only for understanding how current island biotas and ecological communities have been shaped but also for informing biodiversity and ecosystem conservation. This paper compares two oceanic insular entities of disparate geographical, environmental, biological, historical and cultural characteristics—Rapa Nui (Pacific Ocean) and the Azores Islands (Atlantic Ocean)—in terms of human settlement and further landscape anthropization. The similarities and differences between these islands/archipelagos are discussed considering their permanent colonization, the possibility of earlier settlements, the removal of the original forests and the further landscape transformations leading to either full floristic/vegetational degradation (Rapa Nui) or major replacement (Azores). This comparison uses evidence from varied disciplines, notably paleoecology, archaeology, anthropology and history, to obtain a holistic view of the development of the respective socioecological systems from a human ecodynamic perspective. The most relevant issues still to be resolved are identified and some prospects for future research are suggested. The cases of Rapa Nui and Azores Islands may help set a conceptual basis for ocean-wide global comparisons among oceanic islands/archipelagos. Full article

Geology usually deals with rocks formed long ago, which are static and stable over the span of human lifetime. This study aims to analyze anthropogenic influence on the formation of geological features in the southeastern Mediterranean. Tel Dor, along Israel’s northern coast, was chosen due to the continuous presence of humans in the area for over 4000 years and the protective environment of its natural bays that preserve geomorphological changes. This allows for the examination of whether and how humans affect their (geological) environment. Three rocky platforms were chosen in the shallow waters of the South Bay adjacent to the Tel, and four cores were extracted. Results show the extent of the direct and indirect anthropological influences on the landscape. The presence of building stones consisting of dolomite, which is not found along the Carmel coast, is an example of direct influence (importation). The evolution of a biological and non-biological reef upon the sturdy base of the port constructions is an indirect influence. The formation of a non-biological reef upon an archaeological feature is a unique process. It would not have consolidated without the presence of anthropogenic activity. This study shows how human interference in the coastal area can trigger a chain reaction of geological processes lasting more than 2000 years. Full article

This paper focuses on the context of the Autonomous Province of Trento in Northern Italy, which has hosted common regime institutions that manage collective mountain properties daily since the 13th century. These institutions operate in the most significant part of the territory and adapt their routines to emerging challenges. From different scientific perspectives (economic, anthropological, and architectural), we analyzed how this method has been actualized as the most effective management of local resources, generating opportunities for commoners, new citizens, and external users. This includes the exposure of the communities to novel economic activities, adaptation of the internal normative and planning systems, and reflection on how to combine natural resources with local needs and global scenarios. Full article