Search Results (51)

The Roman public library of Timgad (Algeria) constituted the study object of several extensive research works, particularly during the French colonial era. Following a virtual restitution-focused research work, this investigation aims to quantitatively characterize the daylighting conditions inside Timgad Public Library. Here, it must be remembered that the luminous environment inside libraries is a main design parameter and a main environmentalfactor. In addition, it must be highlighted that the Timgad region’s luminous climate differs from where Rome’s designers and builders practiced. Hence, at a first step, a comparison is carried out between the precepts of Vitruvius, the pioneer of ancient Roman architecture, and the outcomes of previous studies related to Roman libraries. Then, as a second step, a double approach combining both 3D geometric modeling and numerical simulation using Radiance (2.0Beta) software. These simulations are mainly elaborated for the case of the large reading room, including most of the building’s main activities—consulting, reading, and storing books. Finally, this inner luminous environment’s characterization highlights that the Timgad Roman antic library was not uniformly daylit and suggests that its use varied spatially and temporally with respect to this environmental parameter. Full article

This study investigates the Roman land division system, centuriation, using LIDAR data and historical data to understand the landscape during the Roman period, in this case between Roman cities such as Siscia and Andautonia. LIDAR data analysis provided evidence of the preservation of the Roman centuriation system in the present day Turopoljski Lug forest. The azimuth suggests that centuriation aligned with Siscia’s ager, while the precise territorial limits between the two agers remain unclear. Additionally, the orientation of Siscia’s streets and the alignment of modern roads like Zagrebačka street suggest continuity of the Roman road system. The research also sheds light on the agricultural nature of the region in the Roman period, challenging traditional views of Turopolje as a marshy, forested area from prehistoric periods. The presence of Roman-era drainage systems and the re-evaluation of the historical landscape indicate that the region was actively cultivated. The study also discusses the abandonment of the centuriation system after the Roman period and its subsequent transformation into forested land. Future research should focus on the exact borders between the agers of Siscia and Andautonia and the ongoing influence of Roman land division on later historical landscapes. Full article

The Church of Christ is unity in diversity. Around the great centers of diffusion, the rites have been gradually defined as “the liturgical, theological, spiritual and disciplinary patrimony, culture and circumstances of the history of a distinct people, by which its own manner of living the faith is manifested” (Code of Canons of the Eastern Churches can. 28 § 1). At the same time, the necessity of the existence of the sacred ministry for the celebration of the Eucharist and the Sacraments is the basis for the establishment of the hierarchy of bishoprics that are formed ontogenetically and diachronically around the primary diffusion center, recognized as the Mother Church or, starting from the IVth–Vth centuries, as the Patriarchates. The tensions between dissident factions culminated in the Ecclesiastical Schism of 1054, which separated Eastern Christianity from the Roman Church. The restoration of the unity of the Constantinopolitan Churches of Central and Eastern Europe began with the Union of Brest–Litovsk (1595–1596), which generated a process of gradual entry of the territories of the Eastern Churches into unity, in 1700 reaching Transylvania. The Greek Catholic Churches fought a pioneering struggle in asserting their own traditions in order to restore the unity of the Church. The Eastern churches that re-entered the unity of the Catholic Church faced a change of ecclesiological paradigm, being in a permanent struggle to preserve their own specificity and to affirm the unity. The signatories of the Union Acts rejected “the Uniatism” from the beginning, a fact accepted today within the theological dialogue between the Catholic Church and the Orthodox Churches, the canonical evolution and the treatises of Greek–Catholic theology being the result of a process of experimentation “from within” of unity and catholicity in the context of the modern and contemporary era. The United Churches have paved the way for the restoration of unity between East and West, being obligated to grasp different forms of canonical manifestation of unity in the absence of a Patriarchate in communion with the Church of Rome, during which they offer a reflection that fully grows through a theology of restoring the unity of the Church, benefiting today from the ecclesiological paradigm shift of Vatican II and by the conceptual tools provided by the traditions and the Code of Canons of the Eastern Churches. Full article

The Valley of Tammaro River lies between the regions of Molise and Campania in central southern Italy. The area has been inhabited since ancient times due to its fertile soil and plentiful water resources. The interest in this region is enhanced by the many urban centers and the isolated and rural building complexes that date back to the Samnite era and are connected by a road system that is still in use today. Saepinum, regarded as the symbol of Roman civilization in the Molise area (Italy), is one of these. Before becoming a Roman municipium and then a medieval and contemporary rural community, it was a Samnite trade forum and service center. A suburban villa belonging to the Gens Neratia, a family originally from the Roman municipality of Saepinum, is connected to it approximately 2 km northeast. Both sites were partially excavated, and much more can be learned from the material still available. To this end, geoelectrical studies using the tensor acquisition mode were used to conduct geophysical surveys in certain sectors. The data were processed using Data-Adaptive Probability-Based Electrical Resistivity Tomography, here adapted for the first time to Apparent Resistivity Tensor Analysis. The trace of the apparent resistivity tensor provides distortion-free maps and demonstrates that the anomalies are closely constrained on the source bodies. Full article

This article explores the evolution of Jewish–Christian dialogue in the Roman Catholic Church, focusing on the theological and pastoral contributions of three post-Vatican II Popes—John Paul II, Benedict XVI, and Francis. Beginning with the transformative Nostra Ætate declaration of the Second Vatican Council (1962–1965), this study examines how each Pope uniquely advanced Jewish–Christian relations through doctrinal development, symbolic gestures, and interreligious dialogue. John Paul II’s performative theology emphasized reconciliation and outreach, significantly enhancing Jewish–Christian relations through groundbreaking gestures and public declarations. Benedict XVI sought to deepen the theological foundations of Jewish–Christian dialogue, integrating it into broader Roman Catholic theology while navigating challenges of reception due to his intellectual style. Francis emphasized relational warmth, shared ethical commitments, and a theology of reconciliation, fostering a more inclusive and dialogical approach to interreligious engagement. By analysing the continuities and discontinuities in the approaches of these three Popes, this article highlights the dynamic interplay between theology, symbolism, and pastoral care in advancing Jewish–Christian relations, offering a comprehensive overview of a pivotal era in interreligious dialogue. Full article

The Conca d’Oro of Palermo, a plain in NW Sicily of significant historical and agricultural importance, has undergone significant landscape alterations due to agricultural strengthening and urbanization. This paper analyses the evolution of the plant landscape from early human settlements to the present by integrating historical records, cartographic analysis, and floristic surveys. Three key periods of change were identified: Roman-era deforestation for cereal cultivation, the expansion of irrigated agriculture under Arab rule, and the dominance of citrus monoculture in the 19th century. Post-World War II urban expansion led to the loss of agricultural land and natural habitats, particularly wetlands and coastal dunes. Spatial analysis revealed a drastic reduction in semi-natural areas, with agricultural land giving way to urban sprawl. Floristic studies showed the persistence of endemic plant species in fragmented natural habitats alongside the local extinction of wetlands and coastal vegetation. The Oreto River, a river with a basin that extends into the territories of the municipalities of Altofonte, Monreale, and Palermo, remains a critical biodiversity reservoir, and most other natural ecosystems have been degraded. This research provides insights into the long-term interactions between human activities and biodiversity and offers a foundation for sustainable conservation strategies in Mediterranean urban and peri-urban environments. Full article

At the beginning of human history, surface water, especially from rivers and springs, was the most frequent water supply source. Groundwater was used in arid and semi-arid regions, e.g., eastern Crete (Greece). As the population increased, periodic water shortages occurred, which led to the development of sophisticated hydraulic structures for water transfer and for the collection and storage of rainwater, as seen, for example, in Early Minoan times (ca 3200–2100 BC). Water supply and urban planning had always been essentially related: the urban water supply systems that existed in Greece since the Bronze Age (ca 3200–1100 BC) were notably advanced, well organized, and operable. Water supply systems evolved considerably during the Classical and Hellenistic periods (ca 480–31 BC) and during the Roman period (ca 31 BC–480 AD). Also, early Indian society was an amazing vanguard of technology, planning, and vision, which significantly impacted India’s architectural and cultural heritage, thus laying the foundation for sustainable urban living and water resource management. In ancient Egypt, the main source of freshwater was the Nile River; Nile water was conveyed by open and closed canals to supply water to cities, temples, and fields. Underground stone-built aqueducts supplied Nile water to so-called Nile chambers in temples. The evolution of water supply and urban planning approaches from ancient simple systems to complex modern networks demonstrates the ingenuity and resilience of human communities. Many lessons can be learned from studying traditional water supply systems, which could be re-considered for today’s urban sustainable development. By digging into history, measures for overcoming modern problems can be found. Rainwater harvesting, establishing settlements in proximity of water sources to facilitate access to water, planning, and adequate drainage facilities were the characteristics of ancient civilizations since the ancient Egyptian, Minoan, Mohenjo-Daro, Mesopotamian, and Roman eras, which can still be adopted for sustainability. This paper presents significant lessons on water supply around the world from ancient times to the present. This diachronic survey attempts to provide hydro-technology governance for the present and future. Full article

The Spanish Merino is the most significant sheep breed globally due to its economic and cultural importance in human history. It has also had a substantial influence on the development of other Merino and Merino-derived breeds. Historical sources indicate that crossbreeding to produce finer, higher-quality wool was already taking place in the south of the Iberian Peninsula during the Roman era. This evidence suggests that individuals with a racial pattern very similar to that of the modern Merino may have already existed on the peninsula. The presence of the skeletal remains of these animals at various human settlements dated to the late fourth and third millennia BC could provide insights into the genomics of these ancestral sheep. This study analyses ancient DNA extracted from nine skeletal remains from three archaeological sites in Southern Iberia, dated to the third millennium BC. The samples were sequenced and aligned with the ovine genome. The genetic distances observed among the samples indicate a closer relationship between several animals from the Marinaleda (Seville) and Grañena Baja (Jaén) sites. The study of the slaughter/death age profiles identified at La Minilla (La Rambla, Córdoba) suggests an approach centred on meat exploitation, while the data from Marinaleda (Seville) and Grañena Baja (Jaén) indicate the potential exploitation of secondary resources. A review of the composition of these small ruminant herds could provide insights into the type of secondary resource exploitation that may have been prioritised. Our aim is to investigate the presence of distinct production systems, differentiating between those aimed primarily at meat use and those focused on secondary products. This is the first approach to exploring the genetic evidence for sheep livestock related to its productive use during this period and in this geographical area. Full article

This article discusses the Franciscan theme in Polish literature, which was apparent from the 19th century onwards, and especially towards the end of that century. This trend involves the works of many authors and an enormous variety of texts. Therefore, this article focuses on two writers—Józef Wittlin and Roman Brandstaetter—who clearly inherited the broad Franciscan tradition, and also developed and popularised the Franciscan message. The Franciscan revival in Polish literature was initiated by Protestants, which often meant a departure from the figure of St. Francis established by the Church in favour of an individual understanding and presentation of him. The first Polish centre of the revival of Franciscanism as a literary and cultural formation was Lviv. Józef Wittlin grew up in this environment; moreover, he authored, inter alia, the first Polish unfinished novel about St. Francis Salt of the Earth, which refers to Franciscanism, as well as a number of smaller texts with a Franciscan message. Wittlin was a mentor to Roman Brandstaetter, who, after World War II, became the greatest bard of Assisi and St. Francis in Polish literature. Unlike Wittlin, who was Protestant-inspired, Brandstaetter clearly placed the Assisi saint in a Catholic context. This writer greatly expanded references to Franciscan tradition and art in his work. He wrote essays on Assisi, wrote a drama about St. Francis, and combined Franciscanism with biblical themes, as evidenced by his Jesus of Nazareth tetralogy. Despite their differences, what both writers shared is that the saint from Assisi was neither an object of devotional worship nor an outdated figure, but a representative of ideas and layers of spirituality that had remained fresh for people living in that conflicted era. Although they emphasised other aspects of the Franciscan ethos, they both accepted it as a counterbalance to a cold and indifferent world, an idea for living addressed not only to Christians, but also to people of other faiths and agnostics. Full article

The historical and cultural significance of artistic works and archaeological artifacts underscores the imperative use of non-destructive testing methods in cultural heritage objects. Analyzing pigments in artwork poses a specific analytical challenge that demands a combination of various techniques to accurately determine chemical compositions. In this context, our work focused on the multi-analytical characterization of samples derived from fragments of a Roman-era Egyptian mummy named Kherima, dating back to around 200 AD. To identify the layers and elemental composition of the pigments used in the decoration, various techniques were employed: X-ray microfluorescence (µXRF), X-ray diffraction (XRD), Raman spectroscopy, Fourier-transform infrared spectroscopy (FTIR), high-resolution optical microscopy (OM), and X-ray computed microtomography (microCT). This multi-analytical approach facilitated the identification of the original pigments in the analyzed mummy fragments, along with insights into the materials used in the ground layer and the techniques applied in artifact manufacturing, indicating their accordance with the historical period and region to which they originally belonged. Full article

The Gubbio Revisited project, initiated to reinterpret the archaeological evidence collected during the 1980s Gubbio Project, primarily by a conversion from a paper to a digital record, has revealed significant insights into the evolving settlement patterns and religious expression in the Gubbio valley in Central Italy. This reanalysis of the survey evidence underscores the rhythms of settlement and ritual practice from the Neolithic through the Bronze and Iron Ages, into Roman times. Key excavations in the 1980s at Monte Ingino, Monte Ansciano, San Marco Romano, and San Marco Neolitico added details not only of settlement activity but also of embedded ritual, evidenced by material culture including pottery, faunal remains, and votive offerings. The foundation myth of indigenous religious practices, even amidst Roman influence, is documented through the Iguvine Tables alongside the introduction of new cults, showcasing a blend of local and imperial religiosity, a common feature in the Roman world. This research enriches the understanding of Gubbio’s historical and cultural landscape, emphasizing the demographic rhythms of the valley alongside the integral role of ritual in its societal evolution. Full article

The close conceptual links between symbolic death, rebirth, and pilgrimage are widely known to modern sociologists and anthropologists and can be observed in several modern pilgrimage traditions. This study argues that the same connections can already be detected in Aristides’ Hieroi Logoi, “the earliest detailed first-person account of pilgrimage that survives from antiquity”. In terms of methodology, this article follows recent scholarly work on ancient lived religion perspectives and religiously motivated mobility that favours a broader understanding of the notion of pilgrimage in the Greek-speaking world. Rutherford, in particular, has produced a plethora of pioneering studies on all aspects of ‘sacred tourism’ experience in various media including documentary papyri, inscriptions, and graffiti. This chapter builds further on Rutherford’s work and focuses on Aristides’ accounts of his visits to smaller, less-well known healing centres. The main aim is to demonstrate how Aristides’ pilgrimage experience to the healing temple of Asclepius at Poimanenos or Poimanenon (a town of ancient Mysia near Cyzicus) is wholly recast and presented in terms of travelling to the sacred site of Eleusis, one of the most important cultural and religious centres of the Roman Empire in the Antonine Era. Thus, Aristides’ pilgrimage experience to Poimanenos is successfully reframed as a mystic initiation that marks the death of the previous ill self and the birth of the new, enlightened, and healthy self. Full article

This contribution compares the final sections of Acts of the Apostles and Philostratus’ Life of Apollonius of Tyana. Through this comparison, I aim to show that these two writings resemble one another in their attention to travel as a literary theme. Both Acts and Life employ this theme to communicate their message and, in their narrative endings, set up their implied readers as travelers who are meant to continue the journeys of the protagonists in these writings. At the same time, Acts and Life differ in how exactly they envision their readers to continue the journeys of their protagonists. I will argue that these similarities and differences can be explained by the shared social and intellectual climate that Acts and Life inhabit: both writings result from discourses on travel and self that were rife among intellectuals in the Roman Empire in the first three centuries of our era, irrespective of their ethnic, legal, or cultural affiliations. Full article

This article explores the phenomenon of a specific type of personal adornment worn by members of the Scythian elite in the North Black Sea region in the second half of the 5th century and throughout the 4th century BCE. The discussion juxtaposes the records from 19th-century and early 20th-century excavations with contextual analyses of very recent discoveries from Ukraine, which shed significant new light on the appearance, production, and meaning of Scythian jewelry. The reconstruction of the shape of the jewelry type in question is greatly complicated by two factors: the lack of relevant depictions in the contemporary corpus of Scythian and Greco-Scythian figure scenes and misleading scholarly references to supposed analogies in a Roman-era mosaic, which became the chief reason for the misinterpretations of the ornament’s appearance. Composed of numerous gold or gilded silver tubes; beads; pendants; and, sometimes, “buttons,” this jewelry type is reconstructed in two gender-specific variants in this article: one mesh-like and the other with a cross-chest form. For over a hundred years, scholars have considered only the mesh variant to be the correct reconstruction. As a result, many costume reconstructions of this jewelry form in specialist research and museum displays alike are still proposed without a sufficient evidentiary base. Full article

This study aims to analyze the dynamics of change in settlement models from the Roman, late antique, and Byzantine periods, focusing on how these transformations influenced the formation of Islamic societies in the rural landscapes of western Sicily. The study is centered around the territory of Corleone in the Sicani Mountains (central-western Sicily). This region, strategically located between the significant cities of Palermo on the Tyrrhenian Sea and Agrigento on the Strait of Sicily, has been pivotal in the communication network spanning from the Roman era to the Middle Ages and beyond. The area has been subject to extensive surveys and excavations, revealing diverse dynamics of continuity, resilience, and innovation in settlement patterns from the Roman to the Islamic periods. Beyond presenting the results of archaeological fieldwork, this study employs GIS-based spatial and statistical analyses and utilizes a range of topographic (elevation, slope, aspect, topographic position index (TPI), and distance to water sources) and ecological factors (vegetation series). These analyses aim to assess the evolving relationships and site positioning within the territory over time. Combining archaeological data with topographic and ecological landscape analysis, this integrated approach elucidates the complex transition dynamics from the Roman settlement system to the Islamic age’s landscape formation in western Sicily’s rural areas. The study thereby contributes to a deeper understanding of the intricate interplay between historical developments and environmental factors in shaping rural settlement patterns. Full article