Search Results (29)

Coastal regions played a key role in the emergence of Early Neolithic cultures. Fluctuating sea levels shaped prehistoric human migration, settlement patterns, and adaptation strategies. The lower reaches of the Min River in Fujian were a major centre of activity. During the Middle to Late Neolithic, marine communities such as the Keqiutou (6500–5500 cal. a BP) and Tanshishan (5500–4300 cal. a BP) cultures flourished. However, the scarcity of earlier remains has limited understanding of Early Neolithic life before 8000 cal. a BP. We dated stratigraphic layers at the newly excavated Niutoushan site using radiocarbon dating and optically stimulated luminescence (OSL). OSL results indicate the site’s Neolithic culture layer between 9.3 ± 0.7 ka and 8.1 ± 0.5 ka, with radiocarbon dates clustering around 8300–7000 cal. a BP. Based on the younger bounds of the dating results and kernel density estimation, the Neolithic remains at the site are dated to approximately 8000–7000 cal. a BP, identifying Niutoushan as one of the earliest Neolithic sites in the region. Combined with sea-level reconstructions, the findings suggest that the rapid Early Holocene sea-level rise drove human migration along China’s eastern coast before 8000 cal. a BP. The Niutoushan culture was influenced by Neolithic cultures from northern coastal regions and potentially by those located to its south across the exposed Taiwan Strait from the Last Glacial Maximum to the Early Holocene. This points to complex interactions among Early Neolithic cultures in both northern and southern coastal China, warranting further investigation for validation. Full article

The Goddess Temple at Niuheliang, located in Chaoyang City, Liaoning Province, is the earliest known temple excavated in China, offering profound insights into Neolithic religious architecture. Built during the Neolithic era, this sacred site reflects a deliberate integration of geographical features and early spiritual beliefs. The temple demonstrates a mythologically inspired architectural landscape, shaped by the local terrain and animal symbolism. Its design principles are evident in three main aspects. First, the alignment of the temple along the central axis of Niuheliang Mountain and its bird-shaped architecture—resembling an eagle and an owl—may embody the belief in sacred birds as intermediaries between humans and deities. Second, the goddess head within the temple mirrors the contours of Bear-Headed Mountain (Xiongshoushan 熊首山), suggesting a deliberate visual alignment between the goddess image and the form of the mountain. Third, the bear-shaped clay sculpture inside the temple conceptually links to Bear-Headed Mountain, potentially reflecting a widespread belief in the Celestial Bear (Tianxiong 天熊). This fusion of topography and myth exemplifies a distinctive approach to constructing sacred space in early Chinese religious culture, where the natural environment was not merely a backdrop but an active medium for expressing cosmological ideas. The Niuheliang Goddess Temple thus stands as a purposefully created mythological world, revealing the ancestors’ complex and sophisticated engagement with the natural landscape and spiritual beliefs. Full article

Bactrian camels (Camelus bactrianus) have long been recognized in China as key agents of long-distance connectivity, based largely on iconographic and textual evidence, while osteological data have rarely been incorporated into discussion. Because these data have seldom been examined within a unified analytical framework, current knowledge of the development and shifting patterns of camel–human relationships remains fragmentary. To address this gap, the present study provides a detailed analysis of available camel osteological material from archaeological contexts in northern China and integrates it with broader archaeological and historical evidence. Our results identify diverse forms of interaction across time and space, including camel exploitation for transport and labor, consumption, funerary practices, and craft production. Spatiotemporal patterns indicate a persistent concentration of osteological remains in China’s northern frontier zones, whereas the record remains sporadic in central regions despite increasing camel representations in material culture and texts. This enduring distribution reflects ecological suitability and sustained economic integration in arid zones. The absence of such conditions in Central China meant that camels were never fully incorporated into local everyday life; instead, they primarily operated within imperial logistical and political systems and came to be culturally important through their role in broader exchange networks. Full article

The Huangshan site in Nanyang, situated at the junction of the Nanyang Basin and the Jianghan Plain, represents a critical region for understanding the northward expansion of rice farming in China. Due to the scarcity of suitable organic material, the dating of the channel section at Huangshan relies primarily on cultural relics. By employing grain-size analysis, pollen analysis, and phytolith analysis on sediment samples from the site’s river section, we established a comprehensive framework of hydrology, climate, vegetation, and agricultural activities during the Yangshao to Qujialing periods (ca. 7000–4600 BP). The findings indicate a relative decline in temperature during the Yangshao period, followed by a return to warm and humid conditions during the Qujialing period, which coincided with the peak intensity of rice farming. The continuous expansion of rice farming at the Huangshan site during prehistoric times is likely linked to the northward spread of Qujialing culture. The large-scale production of rice not only provided an economic foundation for the growth of the Huangshan settlement but also facilitated its development into a regional hub for jade production and trade. This study offers new environmental archaeological insights into the interactions between the middle Yangtze River region and the Central Plains during the late Neolithic period. Full article

During the Middle-to-Late Neolithic period (7000–3800 BP), Shaanxi Province served as a critical juncture in the transmission of crops. Foxtail millet (Setaria italica), broomcorn millet (Panicum miliaceum), and rice (Oryza sativa) spread westwards into the Gansu–Qinghai region and southwards into the Sichuan basin, whilst wheat (Triticum aestivum) and barley (Hordeum vulgare) were transmitted through the Shaanxi region to the middle and lower Yellow River regions. Neolithic settlements are found in all three of the main geomorphic settings in Shaanxi: the Loess Plateau, plains, and mountainous areas. While the extent to which crop diffusion and distribution were influenced by environmental changes has previously been highlighted, the strategies of crop utilization in different geomorphic contexts have not been specified. Based on crop-remains data from 33 archaeological sites in Shaanxi, this study uses statistical modeling and ArcGIS-based spatial analysis to investigate prehistoric crop utilization in Shaanxi during the Neolithic period and its environmental determinants. Our results indicate the following: (1) The dominant crops in the Neolithic Shaanxi were foxtail millet and broomcorn millet, with the proportion of foxtail millet increasing over time. (2) The Guanzhong Plain was the earliest region in Shaanxi to adopt millet and rice (~7000–3800 BP). Subsequently, millet and rice had influenced the Qinba Mountains by ~5000 BP at the latest. By ~3800 BP, millet had affected the entire northern Shaanxi Plateau, with rice only found at the Shimao site around 4000 BP. Finally, wheat and barley influenced the Guanzhong region and the Qinba region in Shaanxi around 4000 BP. In addition, rice, wheat, and barley mainly enhanced agricultural diversity in the Guanzhong Plain and Qinba Mountains but had limited impact in the Northern Plateau, where cattle and sheep have enriched subsistence strategies since about 4500 BP. (3) Environmental factors affected the distribution of crops to different extents—elevation and river proximity had minimal effects on foxtail millet and broomcorn millet but significantly influenced the presence of rice, wheat, and barley. These factors led to a spatial pattern where millet dominated in the Northern Plateau, while the Guanzhong Plain and Qinba Mountains developed mixed farming systems incorporating all four seed types. This study provides new insights into the environmental mechanisms influencing crop diffusion and prehistoric human adaptation during the Neolithic period in Shaanxi. Full article

China has a 9000-year-long history of cereal-based alcohol production, with the use of molds (filamentous fungi) likely being one of the earliest fermentation techniques. This method later developed into the uniquely East Asian qu (koji) starter compound, containing grains, molds, yeasts, and bacteria. Recent studies have revealed that this method was already widely applied during the Neolithic period. However, much less is known about its development during the early dynastic times, and our knowledge of this innovation has mainly relied on textual materials. Here, we present direct evidence, based on microbotanical, microbial, and chemical analyses, for the fermentation method of a 2300-year-old liquid preserved in a sealed bronze bottle unearthed in a Qin tomb at Yancun, Shaanxi. The results of this research suggest that this liquid is likely a fermented beverage made from wheat/barley, rice, Job’s tears, broomcorn millet, and pulses. The fermentation starter may have been a cereal-based qu, consisting of a wide range of microorganisms, including molds (Aspergillus and Monascus), yeasts, and bacteria. Our findings suggest that the tradition of selecting suitable grains and microbial communities for brewing alcohol, possibly with a maiqu starter (primarily wheat/barley-based qu), may have been well established more than two thousand years ago. Full article

The spatio-temporal evolution of human subsistence strategies and their driving force in prehistoric Eurasia has received increasing attention with the rapid development of archaeobotanical, zooarchaeological, and isotopic research in recent decades, while studies focusing on the historical periods are relatively absent. In the Hexi Corridor in northwestern China, which has served as a hub for trans-Eurasian exchange since the late prehistoric period, archaeobotanical data have been reported from numerous Neolithic and Bronze Age sites, as well as sites from the Wei and Jin Dynasties (220–420 BCE) to the Yuan Dynasty (1271–1368 BCE). However, no archaeobotanical study has been conducted at sites of the Han Dynasty (202 BCE–220 CE), a crucial period connecting prehistoric and historical eras. In this study, we identified 32475 plant remains, including 31,463 broomcorn millets, 233 foxtail millets, and 780 weeds, from the Shuangdun North Beacon Tower (SDNBT) site of the Han Dynasty at the western end of the Hexi Corridor, suggesting that millets played a prominent part in human subsistence strategies in the area during this period. In addition, sheep, chicken, dog, horse, and rodent remains were also collected at the site. By applying a multi-disciplinary approach, we detected a remarkable change in plant-based subsistence in the ancient Hexi Corridor. Specifically, the importance of millet crops, compared with other crops (especially barley and wheat), in plant-based subsistence declined from the Late Neolithic to the Bronze Age; it apparently improved during the Han and Sui-Tang Dynasties (581–907 CE), when agricultural empires controlled the area, and then declined again during the Wei, Jin, Northern, and Southern Dynasties (220–581 CE) and the Song-Yuan Dynasty (960–1368 CE), when nomadic regimes controlled the area. Climate change, trans-Eurasian exchanges, and geopolitical shifts influenced the diachronic change in plant-based subsistence from the Late Neolithic to the historical periods in the Hexi Corridor. Full article

The study of the evolution of regional typology of archaeological cultures is essential in understanding the trajectory of cultural evolution from a temporal and spatial perspective. In this paper, we focused on the Taihu Lake region, one of the six major regional typologies of Neolithic archaeological cultures in China. By utilizing archaeological site data from the Neolithic Era in this region, our study investigates the evolution of typologies in archaeological cultures at both regional and sub-regional scales. From a broad perspective, quantitative methods were used to explore the cultural evolution process in the Taihu Lake region. The degree of social integration and intercultural inheritance can be reflected through the size of the site and the superimposition of cultural layers. In addition, climate and environmental data were combined to investigate its driving factors. Moreover, GIS (Geographic Information System) analysis methods were used to cluster and partition the cultures in the Taihu Lake region. By identifying distinct groups of sites, it is possible to deconstruct and analyze the interior of the cultures to study their distribution patterns and to explore the exchanges and expansions within the cultures. By integrating both research approaches, our study provides a comprehensive analysis of the evolutionary characteristics of the regional typology of archaeological cultures within the Taihu Lake region. These findings contribute to the development of quantitative methods for studying the evolutionary trajectory of archaeological cultural systems. Full article

Microbial deterioration as one of the widespread problems in archaeological site museums significantly affects their safety and exhibits. This paper systemically investigated the environments and conditions of microbial outbreaks in the Dadiwan No. F901 site museum, which is a representative archaeological site of prehistoric Yangshao culture. The morphology and harmful characteristics of the outbreak microorganisms were analyzed by microscopic techniques. The ultraviolet resistance of harmful microorganisms was also studied. Combining these findings with the original facilities of the site museum, a scientific and reasonable project was proposed to control and prevent the activity of harmful microorganisms. In addition, a 1% OIT/DCOIT biocide concentration was applied to inhibit microorganism-caused deterioration, in combination with mechanical removal based on laboratory tests and screening in situ. The effectiveness of microbial control was assessed using a portable microscope, ATP bioluminescence assay, and color difference detection. As a long-lasting preventive measure for microbial deterioration, an ultraviolet sterilization system can efficaciously prevent the re-outbreak of microbial deterioration to form a relatively stable dynamic balance for the surroundings of the site. This study is a resultful exploration in terms of microbial control and plays an important role in the sustainable protection of archaeological site museums. Full article

The Pearl River Delta (PRD, China) has undergone complex geological development within a multi-island faulted basin, shaped by the interplay of regional tectonic movements, Quaternary sea-level fluctuations, and fluvial-marine interactions. Despite a great number of studies on the Holocene sedimentary sequences and spatial differences of lithofacies and environments, scant attention has been paid to the overarching human influence on deltaic evolution and coastline modifications since the Neolithic epoch. To further elucidate the spatial variation in Holocene sedimentation and its underlying basement topography shaped during the Last Glacial Maximum (LGM), we compiled a comprehensive dataset incorporating borehole data from over 2800 cores (the maximum depth can reach 92.5 m) within the PRD. Subsequently, high-resolution isobath maps of Quaternary deltaic deposits were generated, offering unprecedented insights into sediment distribution. This dataset facilitated a nuanced reconstruction of pre-Holocene topography, revealing a zone characterized by elongated, deep-incised valleys governed by NW-SE fault orientations. Further, we delineated coastline shifts since the period of maximum Holocene transgression (~7000 years BP), contributing to an enhanced understanding of the formation and evolutionary patterns of the delta and river network oscillations. Our findings illuminate an increasing anthropogenic impact on the rate of fluvial sedimentation and land growth, particularly accentuated over the last two millennia, favoring deltaic accretion. Full article

Jade artifacts produced in prehistoric China continue to generate extensive scholarly interest. In the absence of textual data, inferring how works functioned in Jade Age communities remains challenging. This paper focuses on Hongshan 红山 culture (4500–3000 BCE) jades, a distinctively styled corpus primarily recovered from late fourth millennium BCE graves in northeastern China. Recent finds within and beyond the Hongshan core zone have enriched the jade inventory and expanded the known scope of its stylistic variations. The analysis sheds light on enigmatic types, reveals the complex representational nature of this corpus, and clarifies the mimetic intentions that resulted in the soft rounded forms characteristic of the style. Most objects examined were unearthed at Hongshan ceremonial centers and have sound excavation pedigrees. Their study relies on contextual archaeological data and comparative visual analysis and draws on the broader Hongshan material world. Further considerations include environment, funerary practices, materiality, cognition, and human anatomy. Ultimately, the paper uncovers new paradigms of figural representation that should open fresh investigative avenues for specialists of early China. Preliminary evaluation of jades unearthed further south at Lingjiatan 凌家滩 and Liangzhu 良渚 sites suggests that some late Neolithic societies adopted Hongshan practices. Current evidence hints at members of prehistoric communities attempting, through jade works, to rationalize their physical circumstances and assert their social power by symbolically fusing with elements of their environments. Full article

The functions of non-agricultural crops unearthed from archaeological sites mainly pertain to their usage as livestock feed. However, the studies of livestock feed have predominantly relied on qualitative analysis, which often lacks descriptive objectivity and relies heavily on subjective feelings and experiences. In this paper, we aim to address this gap by focusing on quantitative analysis, utilizing macro-plant remains from the data of seventy-five archaeological settlements and one archaeological investigation in northern China spanning the Neolithic Age to the Bronze Age, as well as stable isotope analyses of carbon and nitrogen. This research delves into various aspects, including the exploration of the plant resources and livestock farming and the categorization of feed types for cattle and pigs in captivity. By employing quantitative analysis, we can gain a more comprehensive and objective understanding of these subjects. This approach aligns with studies on ancient livestock management and feed diversity. In essence, the discussion of civilization development and social changes during the Pre-Qin period holds significant value when considering forage analysis, just as crop analysis has proven insightful. By focusing on the quantitative analysis of non-agricultural crops and their role as livestock feed, we can shed light on important aspects of ancient societies and their agricultural practices. Full article

In China, Magu is a household name for a female Daoist immortal. As a symbol of longevity, people believe that she can prolong their lives and bring them good luck. This paper takes the fact that Magu has hands that look like birds’ feet as a clue to sort out the evolution of the image of Magu. In this article, it is argued that the prototype for the image of the Daoist immortal, Magu, is the bird goddess of the Neolithic goddess and that Magu’s hands, which look like bird claws, are a symbol of the goddess’s divine power. After entering the patriarchal society, the figure of Magu was eroticized and her hands, which represented divine power, became a tool for men to scratch their backs. Daoism, however, inherited the matriarchal society’s worship of women and retained the image of Magu with her hands that resembled the feet of a bird. When Daoism incorporated Magu into its system of deities, the image of Magu was remodeled to conform to the teachings of Daoism, thus making Magu a beautiful, kind-hearted immortal with high moral sentiments. Full article

Cattle are one of the six livestock species that have occupied an important place in Chinese history. Previous ancient DNA studies have indicated that Chinese taurine cattle (Bos taurus taurus) are exotic, but the exact route and diffusion by which they were introduced to China is unknown. In this study, we extracted the mitochondrial genomes of 34 cases of ancient taurine cattle (from the late Neolithic to Qin and Han dynasties) excavated from sites in northern China and the eastern Eurasian steppe, and successfully obtained 14 mitochondrial genome sequences. The results of ancient DNA analysis reveal that with cultural exchange and trade, there was close genetic exchange between domestic taurine cattle in different regions. The haplotypes shared by domestic cattle have genetic continuity, reflecting the strong cultural influence of the large capital city sites such as Taosi, Shimao and Erlitou on the surrounding areas. This study suggests that ancient northern Chinese taurine cattle may have accompanied the westward transmission of agricultural or painted pottery culture and thus had a maternal genetic contribution to modern Tibetan cattle. Full article

Northern Shaanxi is important in understanding the ancient use and northward spread of foxtail millet (Setaria italica) and broomcorn millet (Panicum miliaceum). Nonetheless, due to the lack of millet remains, AMS radiocarbon data, and environmental background, the emergence, crop structure, and environmental factors of millet use in northern Shaanxi remain ambiguous. To address this knowledge gap, a systematic survey was conducted along the Beiluo River. Forty-two relic units at 19 Neolithic sites were selected for analysis through phytolith, AMS radiocarbon dating, and spatio-temporal approaches. Phytolith and AMS radiocarbon dating analyses traced the utilization of millets in the Beiluo River to 6280 cal. BP. In addition, broomcorn millet was more prevalent than foxtail millet during the Neolithic period, although the prevalence of the latter increased during the late Longshan period. Spatio-temporal analysis demonstrated that millets initially appeared in the Beiluo River during the Yangshao period, gradually moving away during the Longshan period, which was probably first related to the nearest rivers and then the spread of cattle and sheep. However, the millet cultivation altitude remained at 1400 m throughout the Yangshao and Longshan periods. Collectively, these findings provide evidence for the use and northward spread of millets in northwest China. Full article