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20 pages, 3738 KiB  
Article
Constructing Indigenous Histories in Orality: A Study of the Mizo and Angami Oral Narratives
by Zothanchhingi Khiangte, Dolikajyoti Sharma and Pallabita Roy Choudhury
Genealogy 2025, 9(3), 71; https://doi.org/10.3390/genealogy9030071 - 16 Jul 2025
Viewed by 354
Abstract
Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, [...] Read more.
Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, the Dimasas, or the Karbis of Assam, much of what is considered written history emerged during British colonial rule. Native historians later continued it in postcolonial India. However, written history, especially when based on fragmented colonial records, includes interpretive gaps. In such contexts, oral traditions provide complementary, and frequently, more authoritative frameworks rooted in cultural memory and collective transmission. Oral narratives, including ritual poetry, folk songs, myths, and folktales, serve as vital mediums for reconstructing the past. Scholars such as Jan Vansina view oral narratives as essential for understanding the histories of societies without written records, while Paul Thompson sees them as both a discovery and a recovery of cultural memory. Romila Thapar argues that narratives become indicative of perspectives and conditions in societies of the past, functioning as a palimpsest with multiple layers of meaning accruing over generations as they are recreated or reiterated over time. The folk narratives of the Mizos and Angami Nagas not only recount their origins and historical migrations, but also map significant geographical and cultural landmarks, such as Khezakheno and Lungterok in Nagaland, Rounglevaisuo in Manipur, and Chhinlung or Rih Dil on the Mizoram–Myanmar border. These narratives constitute a cultural understanding of the past, aligning with Greg Dening’s concept of “public knowledge of the past,” which is “culturally shared.” Additionally, as Linda Tuhiwai Smith posits, such stories, as embodiments of the past, and of socio-cultural practices of communities, create spaces of resistance and reappropriation of Indigenous identities even as they reiterate the marginalization of these communities. This paper deploys these ideas to examine how oral narratives can be used to decolonize grand narratives of history, enabling Indigenous peoples, such as the Mizos and the Angamis in North East India, to reaffirm their positionalities within the postcolonial nation. Full article
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35 pages, 5313 KiB  
Article
The Jamāl Gaṛhī Monastery in Gandhāra: An Examination of Buddhist Sectarian Identity Through Textual and Archaeological Evidence
by Wang Jun and Michael Cavayero
Religions 2025, 16(7), 853; https://doi.org/10.3390/rel16070853 - 30 Jun 2025
Viewed by 685
Abstract
In the 19th century, the British archaeologist Sir Alexander Cunningham identified the remains of an unidentified Buddhist monastery at Jamāl Gaṛhī, an ancient site located approximately 13 km from present-day Mardān, Pakistan. Subsequent excavations by the Archaeological Survey of India between 1920 and [...] Read more.
In the 19th century, the British archaeologist Sir Alexander Cunningham identified the remains of an unidentified Buddhist monastery at Jamāl Gaṛhī, an ancient site located approximately 13 km from present-day Mardān, Pakistan. Subsequent excavations by the Archaeological Survey of India between 1920 and 1921 unearthed a schist inscription dated to the year “359”. Heinrich Lüders, the renowned German Indologist and epigraphist, attributed this inscription to the Dharmaguptaka sect/school. Despite this early attribution, the Monastery’s precise sectarian characteristics have remained largely unexplored in later scholarship. This article reevaluates the site’s sectarian identity by employing a “ground-to-text” methodology that integrates archaeological evidence with textual analysis, with a particular focus on the Chinese translation of the Dharmaguptaka Vinaya. Through this comparative framework, this study seeks to elucidate the religious ideas reflected in the site’s material culture and their relationship with Dharmaguptaka disciplinary thought. The analysis encompasses the architectural remnants of the stūpa excavated by Cunningham and the “Fasting Buddha” statuary, now preserved in the National Museum of Pakistan, the British Museum, and other sites, situating these artifacts within the distinctive visual and contemplative traditions linked to the Dharmaguptaka Vinaya. By integrating architectural, sculptural, textual, and epigraphic materials, this article provides a nuanced understanding of sectarian developments at Jamāl Gaṛhī and argues that an explicit emphasis on the ‘Middle Way’ ideology constituted a defining feature of the Dharmaguptaka tradition during this period. Full article
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41 pages, 5362 KiB  
Review
Microplastics in Our Waters: Insights from a Configurative Systematic Review of Water Bodies and Drinking Water Sources
by Awnon Bhowmik and Goutam Saha
Microplastics 2025, 4(2), 24; https://doi.org/10.3390/microplastics4020024 - 7 May 2025
Cited by 1 | Viewed by 3003
Abstract
Microplastics (MPs), defined as plastic particles smaller than 5 mm, are an emerging global environmental and health concern due to their pervasive presence in aquatic ecosystems. This systematic review synthesizes data on the distribution, shapes, materials, and sizes of MPs in various water [...] Read more.
Microplastics (MPs), defined as plastic particles smaller than 5 mm, are an emerging global environmental and health concern due to their pervasive presence in aquatic ecosystems. This systematic review synthesizes data on the distribution, shapes, materials, and sizes of MPs in various water sources, including lakes, rivers, seas, tap water, and bottled water, between 2014 and 2024. Results reveal that river water constitutes the largest share of studies on MP pollution (30%), followed by lake water (24%), sea water (19%), bottled water (17%), and tap water (11%), reflecting their critical roles in MP transport and accumulation. Seasonal analysis indicates that MP concentrations peak in the wet season (38%), followed by the dry (32%) and transitional (30%) seasons. Spatially, China leads MP research globally (19%), followed by the USA (7.8%) and India (5.9%). MPs are predominantly composed of polyethylene (PE), polypropylene (PP), and polyethylene terephthalate (PET), with fibers and fragments being the most common shapes. Sub-millimeter MPs (<1 mm) dominate globally, with significant variations driven by anthropogenic activities, industrial discharge, and environmental factors such as rainfall and temperature. The study highlights critical gaps in understanding the long-term ecological and health impacts of MPs, emphasizing the need for standardized methodologies, improved waste management, and innovative mitigation strategies. This review underscores the urgency of addressing microplastic pollution through global collaboration and stricter regulatory measures. Full article
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16 pages, 239 KiB  
Article
Religious Nationalism: Narendra Modi’s 2019 Election Victory Speech
by Nihar Sreepada
Religions 2025, 16(3), 349; https://doi.org/10.3390/rel16030349 - 11 Mar 2025
Viewed by 1339
Abstract
The ideology of nationalism is permeating and ascending across societies, eventually manifesting materially in several nations across the world. In this essay, I analyze the religious manifestation of nationalism within the context of India’s Hindu nationalism. I argue that Modi, in his 2019 [...] Read more.
The ideology of nationalism is permeating and ascending across societies, eventually manifesting materially in several nations across the world. In this essay, I analyze the religious manifestation of nationalism within the context of India’s Hindu nationalism. I argue that Modi, in his 2019 election victory speech, constructs a grand narrative of Hindu nationalistic unification by positioning himself as a Hindu sanyasi (ascetic) and by alluding to Hindu mythologies. First, I present the historical context of India’s Hindu nationalism (Hindutva). Second, I explicate the formation of an ideological discourse through Kenneth Burke’s focus on identification and the constitutive rhetoric of calling into being the second and third persona. Third, I critique the ideological formations of Modi’s speech for its grand narrative of Hindu nationalistic unification. Fourth, I conclude within a broader context of national collective imaginings and the ideological formations of nationalistic rhetoric. Full article
(This article belongs to the Special Issue Religious Nationalism in Global Perspective)
19 pages, 7212 KiB  
Article
Rescue of Native Orchids and Introduction to an Urban Landscape: Potential Benefits to Supporting Conservation and Connecting People with Nature
by Viswambharan Sarasan, Ratheesh Narayanan MK, Mithun Venugopal and Pradeep N. Sukumaran
Diversity 2025, 17(3), 184; https://doi.org/10.3390/d17030184 - 5 Mar 2025
Viewed by 989
Abstract
Human activities intensely transform landscapes, resulting in significant changes in the abundance of native plant species and even leading to their local extinction. The fragmentation of native orchid habitats and populations in countries recognized as global biodiversity hotspots is a matter of grave [...] Read more.
Human activities intensely transform landscapes, resulting in significant changes in the abundance of native plant species and even leading to their local extinction. The fragmentation of native orchid habitats and populations in countries recognized as global biodiversity hotspots is a matter of grave concern. This issue is exacerbated by the extensive infrastructure projects currently underway in many biodiversity hotspot areas of the world. The southwestern state of Kerala in India is a prominent hotspot for orchids, both in India and globally, owing to its exceptionally high density of native orchid species. Roadside trees in Kerala provide a sanctuary for a diverse range of species, including native orchids, which constitute one of the major groups. This study undertook a preliminary assessment of the diversity of trees and native orchids in two northern districts of Kerala, specifically, Kannur and Wayanad. The removal of trees in Kerala for road building directly affects the populations of many native orchids, some of which are endemic to the southern Western Ghats regions in Kerala. In the Kannur district, Mangifera indica and Artocarpus heterophyllus were the dominant trees in terms of hosting the greatest number of individual orchids. The endemic tree Pterocarpus marsupium from Wayanad was the dominant tree, which hosted the greatest number of species of orchids, including four that are endemic. This paper explores the potential opportunities of rescuing orchids and planting them in a safe and protected urban environment. The thematic question is whether native orchids, particularly endemic species, can be preserved from local extinction and used for conservation translocation. Could this method of introducing native orchids to urban environments enhance conservation efforts while also fostering a stronger connection between people and nature? Over 17,000 plants, representing 22 native orchid species, were collected, of which 16 species were endemic. Six months after planting, all but three of the endemic species successfully survived in the urban biological park. Among the surviving orchids, all species except four managed to bloom. To the best of our knowledge, this represents the first endeavor of its kind to plant a substantial number of endemic rescued orchids within an urban landscape to reduce local extinction and enhance the connectivity of people with native biodiversity. This resource aims to enhance our understanding of the resilience of endemic orchids, which originate from highland regions, as they adapt to a lowland urban environment in the coming decades. Full article
(This article belongs to the Special Issue Restoring and Conserving Biodiversity: A Global Perspective)
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10 pages, 2083 KiB  
Communication
Dietary Pattern of Asiatic Lions in the Coastal Ecosystem of Saurashtra, Gujarat, India
by Mohan Ram, Aradhana Sahu, Nityanand Srivastava, Kritagnya Vadar, Rohit Chaudhary and Lahar Jhala
Conservation 2025, 5(1), 11; https://doi.org/10.3390/conservation5010011 - 21 Feb 2025
Viewed by 1155
Abstract
The Asiatic lion (Panthera leo leo), a flagship species of conservation significance, has expanded its range beyond the Gir protected areas into multi-use landscapes, including the coastal regions of Saurashtra, Gujarat, India. This study examines the dietary patterns of Asiatic lions [...] Read more.
The Asiatic lion (Panthera leo leo), a flagship species of conservation significance, has expanded its range beyond the Gir protected areas into multi-use landscapes, including the coastal regions of Saurashtra, Gujarat, India. This study examines the dietary patterns of Asiatic lions in this unique coastal region. Using scat analysis, we identified the prey species consumed and quantified their contributions to the lions’ diet. Results indicate that the lions predominantly consumed wild prey, such as Boselaphus tragocamelus, Sus scrofa, and Axis axis, which together constituted 64% of their diet. Domestic prey contributed 31%. In terms of biomass, wild prey accounted for 70%, with Boselaphus tragocamelus alone contributing 51%. The dietary niche breadth, calculated using Levin’s index, was 0.36, suggesting a relatively specialized diet. This study underscores the importance of prey abundance and habitat structure in shaping lion predation patterns. Lions’ reliance on wild prey, particularly Boselaphus tragocamelus and Sus scrofa, highlights their crucial role in the coastal region. Additionally, the inclusion of domestic prey, such as feral cattle, may reflect their high availability and reduced anti-predator behaviors. These findings emphasize the need for robust prey population monitoring and habitat conservation to ensure the long-term survival of Asiatic lions in the coastal region. Full article
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17 pages, 7637 KiB  
Article
Elastic Body Spring Method (EBSM) for the Stability Analysis of the Global Vipassana Pagoda in Mumbai, India
by Alessandro Gandolfi, Natalia Pingaro and Gabriele Milani
Buildings 2025, 15(5), 653; https://doi.org/10.3390/buildings15050653 - 20 Feb 2025
Cited by 5 | Viewed by 714
Abstract
This paper presents an innovative procedure for the stability assessment of masonry domes, aiming at simplifying the modelling and the computational stages of structural analysis. It exploits a macroscopic approach to discretise masonry, specifically using elastic bodies linked by nonlinear interfaces. The latter [...] Read more.
This paper presents an innovative procedure for the stability assessment of masonry domes, aiming at simplifying the modelling and the computational stages of structural analysis. It exploits a macroscopic approach to discretise masonry, specifically using elastic bodies linked by nonlinear interfaces. The latter are made by axial and, when needed, tangential trusses—in turn characterised by an elastic perfectly plastic/brittle behaviour—which constitute the joints connecting homogenised elastic macroblocks. The objective is—by employing low-cost commercial Finite Element software—to predict the behaviour of a masonry curved structure up to failure, maintaining the computational complexity low and the approach accessible to a common user. The process enables not only the quantification of damage at failure but also the tracking of its evolution within the structure, by examining axial forces found in the trusses at each load step. The method allows the modelling of the response of any kind of masonry structure under imposed loads or displacements. Its efficacy is proven on a paradigmatic dome (Global Vipassana Pagoda, Mumbai, India) by comparing the results with limit analysis precedent studies. Finally, the major reliability of a 3D approach is demonstrated. Full article
(This article belongs to the Special Issue Recent Scientific Developments on the Mechanics of Masonry Structures)
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30 pages, 363 KiB  
Article
Monotheistic Hindus, Idolatrous Muslims: Muḥammad Qāsim Nānautvī, Dayānanda Sarasvatī, and the Theological Roots of Hindu–Muslim Conflict in South Asia
by Fuad S. Naeem
Religions 2025, 16(2), 256; https://doi.org/10.3390/rel16020256 - 18 Feb 2025
Viewed by 1695
Abstract
Contrary to popular notions of a perpetual antagonism between ‘Hinduism’ and ‘Islam’, played out on Indian soil over the centuries, this article examines the relatively recent origins of a Hindu–Muslim conflict in South Asia, situating it in the reconfigurations of ‘religion’ and religious [...] Read more.
Contrary to popular notions of a perpetual antagonism between ‘Hinduism’ and ‘Islam’, played out on Indian soil over the centuries, this article examines the relatively recent origins of a Hindu–Muslim conflict in South Asia, situating it in the reconfigurations of ‘religion’ and religious identity that occurred under British colonial rule in the nineteenth and twentieth centuries. The multivalent and somewhat fluid categories of religious identification found in pre-modern India gave way to much more rigid and oppositional modern and colonial epistemic categories. While much has been written on how colonial policies and incipient Hindu and Muslim nationalisms shaped the contours of modern Hindu–Muslim conflict, little work has been done on the important role religious actors like Muslim and Hindu scholars and reformers played in shaping the discourse around what constituted Hinduism and Islam, and the relationship between the two, in the modern period. This study examines the first-known public theological debates between a Hindu scholar and a Muslim scholar, respectively, Swami Dayānanda Sarasvatī (1824–1883), founder of the reformist Arya Samaj and first exponent of a Hindu polemic against other religions, and Mawlānā Muḥammad Qāsim Nānautvī (1832–1880), co-founder of the seminary at Deoband and an important exponent of Islamic theological apologetics in modern South Asia, and how they helped shape oppositional modern Hindu and Muslim religious theologies. A key argument that Nānautvī contended with was Dayānanda’s claim that Islam is idolatrous, based on the contention that Muslims worship the Ka’ba, and thus, it is not a monotheistic religion, Hinduism alone being so. The terms of this debate show how polemics around subjects like monotheism and idolatry introduced by Christian missionaries under colonial rule were internalized, as were broader colonial epistemic categories, and developed a life of their own amongst Indians themselves, thus resulting in new oppositional religious identities, replacing more complex and nuanced interactions between Muslims and followers of Indian religions in the pre-modern period. Full article
20 pages, 2143 KiB  
Article
Impact Factors and Structural Pathways of Carbon Emissions in the Power Sector of the Beijing–Tianjin–Hebei Region Using MRIO Analysis
by Hao Yue, Bingqing Wu, Jiali Duan, Yunli Yue, Haowen Guan and Jian Zhang
Atmosphere 2025, 16(2), 177; https://doi.org/10.3390/atmos16020177 - 5 Feb 2025
Viewed by 702
Abstract
The accelerated growth of the global economy has given rise to a multitude of environmental concerns that demand immediate attention. At this juncture, the total global carbon emissions are exhibiting a gradual increase. China, the United States, India, Russia, and Japan represent the [...] Read more.
The accelerated growth of the global economy has given rise to a multitude of environmental concerns that demand immediate attention. At this juncture, the total global carbon emissions are exhibiting a gradual increase. China, the United States, India, Russia, and Japan represent the top five countries in terms of global carbon emissions, collectively accounting for approximately 60% of the global total. Of these, China’s carbon emissions are the highest in the world, representing over 30% of the global total. As urbanization accelerates, the carbon emissions from urban agglomerations constitute a substantial share of the nation’s total emissions, rendering the carbon emissions of urban clusters a critical issue. In the context of China’s urban agglomerations, the Beijing–Tianjin–Hebei region, due to factors such as industrial structure, accounts for a relatively high proportion of carbon emissions, approximately 11% of the national total. The future trajectory of carbon emissions in the Beijing–Tianjin–Hebei region will significantly impact the high-quality development of the entire urban cluster. Consequently, research on carbon emissions in the Beijing–Tianjin–Hebei region is of vital importance. This paper takes the carbon emissions of the power industry in the Beijing–Tianjin–Hebei region as the research subject, analyzes its carbon emissions status, and builds a multi-regional input–output model for the Beijing–Tianjin–Hebei region based on the input–output tables and carbon emissions data of each province. This study explores the key influencing factors of carbon emissions from the power industry in this region from 2012 to 2017 and analyzes the carbon emissions transfer and structural evolution from the perspective of the region and the industry to clarify the carbon reduction responsibilities of the Beijing–Tianjin–Hebei region and provide references and recommendations for the formulation of regional collaborative emission reduction policies. The results show that the direct carbon emissions from the power industry in the Beijing–Tianjin–Hebei region account for a higher proportion compared to the indirect carbon emissions it generates by driving other industries. Industries with relatively high indirect carbon emissions in the key path include coal mining and selection, equipment manufacturing, transportation, services, etc. The capital input process from Tianjin and Hebei to Beijing is accompanied by a relatively high carbon transfer. Promoting the widespread adoption of carbon emission reduction technologies will have an effective suppressive effect on carbon emissions in the Beijing–Tianjin–Hebei region, especially in Hebei; Beijing and Tianjin should pay attention to the stimulating effect of increased final demand on carbon emissions; the transfer of carbon emissions between regions and industries shows a downward trend as the power sector undergoes transformation. Full article
(This article belongs to the Special Issue Carbon Emission and Carbon Neutrality in China)
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14 pages, 267 KiB  
Article
Social Determinants of Health in India: Reimagining of Dr. B.R. Ambedkar’s Vision in the Light of Marginalized Communities
by Kanhaiya Tripathi, Diksha Kanwat, Shankar Lal Bika, Jaspal Kaur, Neelu Rawat, Ashwani Kumar, Bhupinder Singh, Doggala Raju Kumar and Bawa Singh
Soc. Sci. 2025, 14(1), 1; https://doi.org/10.3390/socsci14010001 - 25 Dec 2024
Viewed by 4258
Abstract
The ongoing existence of health disparities in marginalized communities in India can be attributed to social health determinants such as poverty, caste, gender, and limited access to education and healthcare. Dr. B.R. Ambedkar, an iconic figure in Indian social reform and the driving [...] Read more.
The ongoing existence of health disparities in marginalized communities in India can be attributed to social health determinants such as poverty, caste, gender, and limited access to education and healthcare. Dr. B.R. Ambedkar, an iconic figure in Indian social reform and the driving force behind the Indian Constitution, acknowledged the significance of the social determinants of health influencing health outcomes. This paper explores Dr. Ambedkar’s vision of addressing health disparities, with a focus on his contributions to public health policy and the promotion of social justice. Additionally, it analyses the ongoing perpetuation of inequality through the examination of social determinants of health and explores how Ambedkar’s vision can provide guidance for present public health strategies. The analysis highlights the importance of strong primary healthcare systems, recognizing universal healthcare as an essential human right through the vision of Dr. Ambedkar. It also advocates for greater government funding and policy coordination to effectively tackle health disparities. Full article
(This article belongs to the Section Social Stratification and Inequality)
20 pages, 1490 KiB  
Article
The Predictive Grey Forecasting Approach for Measuring Tax Collection
by Pitresh Kaushik, Mohsen Brahmi, Shubham Kakran and Pooja Kansra
J. Risk Financial Manag. 2024, 17(12), 558; https://doi.org/10.3390/jrfm17120558 - 13 Dec 2024
Cited by 3 | Viewed by 1796
Abstract
Taxation serves as a vital lifeline for government revenue, directly contributing to national development and the welfare of its citizens. Ensuring the efficiency and effectiveness of the tax collection process is essential for maintaining a sustainable economic framework. This study investigates (a) trends [...] Read more.
Taxation serves as a vital lifeline for government revenue, directly contributing to national development and the welfare of its citizens. Ensuring the efficiency and effectiveness of the tax collection process is essential for maintaining a sustainable economic framework. This study investigates (a) trends and patterns of direct tax collection, (b) the cost of tax collection, (c) the proportion of direct tax in total tax collection, and (d) the tax-to-GDP ratio in India. By utilizing a novel grey forecasting model (GM (1,1)), this study attempted to predict the future trends of India’s direct tax collections, through which it aims to provide a concurrent and accurate future outlook on tax revenue, ensuring resources are optimally allocated for the country’s growth. Results revealed that direct tax collection has consistently increased in the past two decades, and the proportion of direct tax in total tax has also improved significantly. On the contrary, the cost of tax collection has decreased regularly, indicating the efficiency of tax collection. Forecasting shows that the collection from direct tax is expected to reach INR 30.67 trillion in 2029–30, constituting around 54.41% of the total tax, leaving behind collections from indirect tax at a total of INR 25.70 trillion. Such findings offer insights that could enhance revenue management strategies with policy decisions relevant to economists, government, and other stakeholders to understand trends and the efficiency of direct tax collection in India. Full article
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14 pages, 261 KiB  
Article
Examining the Intervention of Religion in Indian Politics Through Hindutva Under the Modi Regime
by Vineeth Thomas, Chandana Deka, Aparajitha Raja and Arsha V Sathyan
Religions 2024, 15(12), 1509; https://doi.org/10.3390/rel15121509 - 10 Dec 2024
Viewed by 6497
Abstract
This review article analyses the wide-ranging influence of Hindutva in Indian politics over the decade of Narendra Modi’s tenure as Prime Minister of India. The study analyses the survival, reproduction, and development of Hindutva in conflict with modernisation processes in India despite the [...] Read more.
This review article analyses the wide-ranging influence of Hindutva in Indian politics over the decade of Narendra Modi’s tenure as Prime Minister of India. The study analyses the survival, reproduction, and development of Hindutva in conflict with modernisation processes in India despite the country’s secular constitutional democracy. This is achieved by examining the developments in the Indian political landscape and policy administration through the prism of the symbiotic relationship between the Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), signalling the fusion of political power and Hindu religious principles. By contributing to the literature on religion and politics, through a comprehensive examination of political rhetoric, policy shifts, and societal attitudes, this review article examines the role of Hindutva in shaping the trajectory of governance and politics in India during Narendra Modi’s leadership. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
21 pages, 21536 KiB  
Review
A Review on Uranium Mineralization Related to Na-Metasomatism: Indian and International Examples
by Priyanka Mishra, Manju Sati and Rajagopal Krishnamurthi
Geosciences 2024, 14(11), 304; https://doi.org/10.3390/geosciences14110304 - 12 Nov 2024
Cited by 2 | Viewed by 1664
Abstract
Uranium mineralization related to Na-metasomatism is known as Na-metasomatite or albitite-type. They represent the fourth-largest uranium resource globally and constitute fifty thousand tons of U resources. The present work gives details about well-known Na-metasomatic uranium occurrences worldwide in terms of structures, metasomatic stages, [...] Read more.
Uranium mineralization related to Na-metasomatism is known as Na-metasomatite or albitite-type. They represent the fourth-largest uranium resource globally and constitute fifty thousand tons of U resources. The present work gives details about well-known Na-metasomatic uranium occurrences worldwide in terms of structures, metasomatic stages, geochemical characteristics, fluid inclusions, and compositions of stable isotopes. The host rocks are granite, granitoid, and metamorphosed volcano-sedimentary rocks, and these rocks experienced two/three deformational stages. U mineralization is mainly confined to faults and characterized by granitic intrusive, cataclasis, mylonitization, and albitization. The albitized rocks exhibit two to three metasomatic and late hydrothermal stages. The first stage is marked by the replacement of pre-existing host minerals during a ductile shear regime. The second stage is related to U mineralization contemporaneous with the brittle deformation. The albitized rocks exhibit depletion in Si, K, Ba, and heavy rare-earth elements relative to the host rocks and enrichments in Na, Ca, U, Zr, P, V, Sr, and light rare-earth elements. U-enrichment is positively correlated with Na, Mo, Cu, and high-field strength elements. The pressure–temperature (P-T) conditions of U mineralization are considered to be epithermal and mesothermal. Fluid inclusion studies indicate that the mineralizing fluids were rich in Na+, Mg2+, Cl, CO2, H2O, F, and PO43− and meteoric–magmatic derived. The geological processes responsible for the genesis of Na-metasomatic U deposits of the North Delhi Fold Belt (India) are comparable with some international examples, i.e., Australia, Ukraine, Cameroon, Brazil, Guyana, China, and the USA. Full article
(This article belongs to the Section Geochemistry)
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18 pages, 4264 KiB  
Article
Adivasis as Ecological Warriors: Colonial Laws and Post-Colonial Adivasi Resistance in India’s Jharkhand
by Anjana Singh
Genealogy 2024, 8(4), 130; https://doi.org/10.3390/genealogy8040130 - 11 Oct 2024
Viewed by 4535
Abstract
The growing divide between the capitalist mode of development promoted by the state and the participative development model suggested by the people has brought ecology, environment, and existence to the core of all contemporary debates. The Adivasi (indigenes) who constitute 8.6 percent of [...] Read more.
The growing divide between the capitalist mode of development promoted by the state and the participative development model suggested by the people has brought ecology, environment, and existence to the core of all contemporary debates. The Adivasi (indigenes) who constitute 8.6 percent of the entire population of India are engaged in a constant battle to save their ecology and landscape. Represented as communities whose existence is intertwined with ‘Jal, Jungle, Jameen’ (water, forest, and land), Adivasis are the most prominent communities facing dispossession and displacement from their roots to further the ideology of development in which they have no stake. The notion of Adivasis as ‘savage’, ‘primitive’, and ‘backward’ communities that are incompetent of ‘developing’ themselves, resulting in their ‘backwardness’ gets carried over from the colonial to the contemporary period. Exposed to the processes of mining and industrialisation, Adivasis and their ecological resources have been exploited since the colonial period to suit the development model of the state. The Adivasi notion of selfhood was overlooked in the process of making the areas inhabited by them zones of ‘exclusive governmentality’. The paper argues and analyses this transformation process of Adivasis into ecological warriors; a process in which they used their shared, remembered and lived past to assert their customary rights. Basing the study on three environmental movements of state of Jharkhand in Central India, namely the Koel-Karo movement of the 1980s, the Netarhat movement of the 1990s, and the Pathalgadi movement of 2017–18, the study underlines that the Adivasi of Jharkhand anchored on their customary rights as a weapon, to protect their ecology and landscape against various state-sponsored development schemes. Drawing on the methodology of field investigation, interaction with the NGOs, government reports and media reports, the article argues that these community struggles are rays of hope for a global ecological future. Full article
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22 pages, 7393 KiB  
Article
Making Noah’s Ark Work for Fishing Cat Conservation: A Blueprint for Connecting Populations across an Interactive Wild Ex Situ Spectrum
by Tiasa Adhya, Simran Singh, Himaja Varma Gottumukkala, Aditya Banerjee, Ishita Chongder, Sulata Maity and P. Anuradha Reddy
Animals 2024, 14(19), 2770; https://doi.org/10.3390/ani14192770 - 25 Sep 2024
Viewed by 2947
Abstract
The One Plan Approach advocates for a hybrid species management framework, wherein captive-bred populations are considered metapopulations nested within a broader network of zoos and wild populations Additionally, the Opportunities to Thrive framework aims to enhance animal welfare by addressing the physiological, psychological, [...] Read more.
The One Plan Approach advocates for a hybrid species management framework, wherein captive-bred populations are considered metapopulations nested within a broader network of zoos and wild populations Additionally, the Opportunities to Thrive framework aims to enhance animal welfare by addressing the physiological, psychological, and emotional needs of captive individuals, thereby improving conservation outcomes. Here, we present an integrated framework for the conservation of a globally threatened wetland wild cat species, the fishing cat, by synthesizing optimal ex situ management practices and in situ conservation strategies. Further, we examined the genetic constitution of the founder population in a fishing cat captive breeding program that was recently initiated by the West Bengal Zoo Authority, India and conducted a population viability analysis to suggest how best to maintain the genetic diversity of the population. We found that the present genetic diversity of 56% and maximum carrying capacity of the captive population (30 individuals) can be maintained for more than 100 years with a combination of supplementation and harvesting. Keeping stochastic events in mind, the introduction of two adult males and females to the existing population each year will seamlessly allow the harvesting of two adult males and two adult females every alternate year to supplement wild populations. Further, we adopted the proposed integrated framework to delineate recommendations for the supplementation of wild populations in West Bengal. We used environmental criteria known to influence fishing cat occurrence to identify 21 potential reintroduction zones in the Sundarbans landscape and Terai region in northern West Bengal with habitable areas for the fishing cat that are larger than the maximum known species’ home range. Our study is timely and insightful because it provides a holistic blueprint for implementing the One Plan Approach in safeguarding a threatened species. Full article
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