Search Results (80)

Lo Ta-yu’s 1983 song “Orphan of Asia” has long circulated as a cultural text through which Taiwan’s histories of colonialism, authoritarianism, displacement, and contested political recognition can be heard. This article asks how the song uses lyrical metaphor and musical arrangement to bring political non-recognition, historical displacement, and cultural belonging into relation across distinct historical contexts. Using a qualitative interpretive approach, it combines close reading of lyrics and recorded sound with historical contextualization and analysis of the song’s later circulation. The article argues that the orphan metaphor remains productive precisely because it can travel among different histories while preserving their historical specificity. Its racialized color imagery connects bodily difference to Cold War politics and authoritarian memory, while the recording’s triple meter, changing vocal forces, military-style percussion, suona, repetition, and fading texture make unresolved belonging audible. By distinguishing political non-recognition from cultural identification, the article shows how popular music can mediate competing histories, memories, and attachments through an open-ended language of belonging. Full article

Around the time of the Opium War, the Colonial Veranda Style was introduced into China through the colonial networks of the British Empire. It was rapidly replicated and disseminated, becoming a standard architectural type in the treaty ports and missionary campuses of modern China. Soochow University, one of the earliest missionary universities established in China, was no exception, and its detached missionary residences were strongly influenced by this architectural tradition. Taking the Nance House at Soochow University as a case study and comparing it with three other detached residences for foreign missionaries on the same campus, this study finds that, while retaining the colonial prototype, the building displays marked local adaptation in its spatial organisation, material and constructional choices, and architectural expression. After considering several possible explanations, the article argues that the residence most likely represents a spontaneous path of local adaptation jointly shaped by decisions made by its occupant and the situated building knowledge of local craftsmen. Through a restrained integration at the levels of material and construction, the building provides empirical evidence of Sino-Western synthesis in residential architecture predating the emergence of the Chinese Revival style in the 1920s and possesses both artistic and scientific value. The study of the Nance House helps clarify one trajectory through which modern missionary staff housing evolved from direct transplantation towards local integration, together with the mechanisms of architectural translation involved, and provides a basis for understanding its heritage significance and informing its conservation. Full article

Imperialism as a system of exploitation profoundly shaped the natural and human landscapes of colonized regions. This paper examines how the Second World War accelerated imperial transformations in East Africa, focusing on the Tanganyika Groundnut Scheme (1947–1951) as a case of business-imperial collaboration. Set against Britain’s post-war reconstruction needs, the scheme shows how corporate interests, especially Unilever’s, shaped colonial development through industrial agriculture. Drawing on archival research and recent historiography, the article argues that the scheme was not merely a failed agricultural experiment. Rather, it was a structural expression of business-imperial partnership with lasting environmental and institutional legacies. Its ecological damage and social disruption reflect broader patterns of environmental violence inherent in imperial capitalism. This study contributes to imperial environmental history in two ways. First, it traces the long-term ecological impacts of post-war industrial development in colonial spaces. Second, it shows that imperial agro-economic practices were not temporally isolated events: the effects of even short-lived, failed ventures such as the Tanganyika Groundnut Scheme continued into the postcolonial period. Full article

Pollen limitation compromises honey bee health and pollination services, and existing pollen substitutes are typically formulated around crude protein content while lacking the long-chain omega-3 fatty acids naturally present in pollen and bee-collected re-sources. To address both protein and fatty acid gaps in current substitutes, this study evaluated marine-protein and insect-larvae-based diets. We assessed how formulations using Asian seabass (Lates calcarifer) and insect larvae affect the nutrition, physiology, longevity, and gut microbiota of Apis mellifera L. Newly emerged bees were fed for 35 days on: sugar syrup (negative control), sugar syrup and natural pollen (positive control), or four experimental diets: seabass-based (SB), or SB supplemented with meal-worm (SBM), or wax moth (SBW), or black soldier fly (SBB). Experimental diets (12.48–15.59% crude protein, vs. 17.24% in natural pollen) while SB supplied eicosapentaenoic acid (39.3–53.3 mg/100 g) and docosahexaenoic acid (37.2–52.3 mg/100 g), and SBB was additionally rich in lauric acid (604.3 mg/100 g). SBB- and SBM-fed bees exhibited the greatest hypopharyngeal gland development (0.123 mm and 0.115 mm, respectively, vs. 0.060 mm in sugar-only controls), with no significant difference from SB alone. All SB-based diets supported significantly greater survival than the sugar-only control (log-rank p < 0.0001) and did not differ significantly from the natural pollen treatment with SBB showing the highest and most consistent day-35 survival (81.1%). All sea-bass-based diets significantly altered the gut microbial community structure, promoting short-chain fatty acid (SCFA)-associated bacteria such as Faecalibacterium prausnitzii and Blautia wexlerae. This enrichment may reflect not only the omega-3 and lauric acid content of the diets but also the presence of substrates that can be utilized by gut microbes, which may exert prebiotic-like effects by favoring SCFA-producing bacteria. These results demonstrate that marine and insect-derived nutrients can supply protein while also providing beneficial lipids and microbially utilizable substrates that promote the enrichment of beneficial SCFA-associated bacteria not typically dominant in the honey bee gut. These enriched diets, particularly SBB, are promising candidates war-ranting further evaluation at the colony and field levels. Full article

This article theorises Hmong migration through the concept of resettled histories, understood as the social and political processes through which histories of war, flight, loss, survival, and belonging are carried into new places, translated into new institutional languages, and contested across generations. Rather than approaching Hmong mobility as a linear movement from Southeast Asia to Western resettlement countries, the article situates Hmong migrations within longer histories of upland mobility, imperial and colonial governance, Cold War militarisation, refugee camps, and contemporary diasporic reconstruction. In response to scholarship on collective memory, postmemory, diasporic memory, refugee critique, digital diaspora, and Asian American studies, the article clarifies that resettled histories are not simply memories preserved after migration. They are histories that become socially active after resettlement through community organisations, veteran memorialisation, Hmong New Year celebrations, oral-history projects, clan networks, digital platforms, political mobilisation, and intergenerational debate. The article also foregrounds differences among Hmong communities by gender, generation, religion, class, political position, national location, and relations to Laos, China, Thailand, France, Australia, and the United States. By engaging contemporary Hmong scholarship and Hmong-produced archives alongside foundational migration and memory theory, the article shows how displaced communities do not merely adapt to host societies; they also struggle to have their histories recognised, narrated, and transmitted. The Hmong case demonstrates that resettlement may provide legal security without ending the historical life of displacement. It therefore offers a lens for rethinking migration as the movement and reconstruction of histories, not only the movement of people. Full article

This essay examines the visual culture of what might be termed “the ecology of silver” between 1492 and 1710 in relation to colonialism on both sides of the Atlantic, with particular attention to both its shiny allure and the blind spots that that shininess produces. It focuses on three inter-related areas: depictions of Potosí, the great silver mountain in viceregal Peru; silver’s shine in European elite material culture; and the deployment of silver in celebrating the Spanish monarchy in viceregal Sicily, part of its empire within Europe. Current scholarship on early modern silver bifurcates between historical, political, and anthropological studies of silver’s extraction in the Americas and colonialism on one hand and a celebratory art historical scholarship focused on high-end European silver goods on the other. Scholars have energetically examined its extraction, the global trade in bullion, the rise of capitalism that it fed, and the wars that it fomented and paid for, but they stop short of inquiring into the ends to which silver was deployed within Europe and Asia beyond the naming of the principal ports. Meanwhile, studies of silver in Europe are overwhelmingly tightly drawn and connoisseurial, often with no reference to where the silver came from, let alone the circumstances of its extraction, transport, or even its effects. This split is due partly to a prevalent notion that silver’s value is inherent, objective, and caused by “rarity”; and it is partly due to art history’s unswerving identification with the rich and powerful. Such approaches overlook silver’s remarkable material and alchemical qualities and ignore its capacity to turn grubby profit into charismatic sparkle, which simultaneously drove the ecological and environmental damage and exonerated its profiteers. Early modern silver linked environmental destruction, colonialism, genocide, and coloniality to high culture, making it a particularly relevant topic for art historical analysis in this context. But more than that silver entwined them in complex, convulsive, and transformative ways, turning imperialism, violence and exploitation into beauty, shimmer and cultural sophistication. Hence, this essay insists on the centrality of imperial issues in the Old World as in the New, underscoring colonial dynamics within metropolitan culture while critically examining the work of seduction of art. The paradoxical quality of shine is the lens through which is seen the relation between violent coloniality and the allure and ecology of early modern silver. Full article

Rwanda has experienced the tragedy of conflict and hatred based on what was politically created as ethnicity. That bad condition grew in history with the post-colonial leaders and produced the genocide of the Tutsi population in the country in 1994. Currently, there is no open violence in Rwanda, but there are some significant elements of socio-religious crisis that are consequences of the recent past, genocide, and war. Therefore, in this article, the effort is made to examine what has been done in Society and the Catholic Church, to which 44% of Rwandans religiously belong, and what the weak points are in the Church and the State’s reconciliation efforts, that could be improved by inspiration through the concept of reconciliation of Desmond Mpilo Tutu. To carry on this research, this study adopts a comparative and hermeneutic method where the various sources on the Rwandan journey in forgiveness and reconciliation are analysed, and then, the forgiveness and reconciliation work of Desmond Mpilo Tutu. The meeting of two contexts shows that both victims and perpetrators need the restoration of their humanity and dignity, but also that there is “no future without forgiveness”. Full article

This essay considers George Wythe’s essential role in creating American civic education. Wythe is most well-known for his influence on American Law; he was the first teacher of law in America and he wrote pivotal opinions on Virginia’s High Court of Chancery. Nevertheless, his influence on American education and the American Revolution was just as essential to the American Founding. Recovering Wythe’s role in shaping civic education in America is important today, given recent lawmaking decisions to fund civic centers within various states. Wythe and Thomas Jefferson—Wythe’s first student—shaped the College of William & Mary. Inventing American civic education was their aim. This paper explains Wythe’s role as a teacher who created the legal and moral frameworks for American civic education in America. I argue that Wythe’s contributions to American education were just as essential to maintaining self-government as the Revolutionary War was in rendering the colonies independent from Britain. Full article

This paper examines Christian icons in Panjab, in northern India, and their relationship to the larger discourse on race, iconoclasm, and decentering Whiteness in the United States. I analyze the appropriation of Panjabi idioms woven into Christian icons to interrogate the alleged case of forced conversions of lower caste, Mazhabi Sikhs, and the atmospheres of violence. Focusing on the beheading of Christ and Mary’s pieta statue in a church in Tarn Taran, Panjab in 2022, I investigate the iconic materiality and vexed histories of the religious symbol through a visual studies lens. How do Christian images signal liminal material presences that oscillate between their identity of sacred icons and of hegemonic monuments of white supremacy? Using a Lacanian psychoanalytic and decolonial framework, I argue that entangled in the politics of memory, Christian icons are an impregnated space of intersecting colonial histories of oppression and conversion entrenched in hierarchies of race, class, and caste. This study contributes to understanding the growing impact of Christianity in northern India, the war of narratives being enacted upon its icons, and its relationship to anti-colonial and anti-racial expressions of transnational iconoclasm to posit a bigger question: Is there a way to navigate through the dense matrix of colonialism, race, religion, caste, and violence to reclaim agency through Mignolo’s call for a “praxis of decolonial healing”? Full article

A reading of the American Revolution and the post-Civil War Reconstruction period through the lens of W.E.B. Du Bois’s early writings provides new insights into his theory of racial monopoly capitalism. Many Americans saw the 1776 revolution as an idealistic fight for liberty, for the slaveholding elite who held disproportionate power within the revolutionary coalition; however, consolidating power and defending their property and expansionist ambitions were primary objectives. For them, the Revolution was a strategic move to establish racial nationalism and preserve slaveholder control over economic growth and national power. A century later, Du Bois’s analysis of the “bargain of 1876” revealed a similar consolidation of power, influencing both his research on the revolutionary period and his writings on Reconstruction. The political deal in 1876 abandoned the promise of Reconstruction’s “abolition democracy,” restoring white supremacist rule. Du Bois saw this as the victory of monopoly capital, which used racism to weaken interracial labor solidarity and enforce a system of super-exploitation. By linking 1776 to 1876, Du Bois demonstrated that U.S. capitalist development had been shaped by racial oppression from its settler-colonial roots through the rise of monopoly capitalism, consistently blocking the achievement of a true, non-racial democracy. Full article

World War II profoundly reshaped Asia’s political and cultural landscape. With the decline of European colonial empires and the defeat of Japanese militarism, national liberation movements surged across Asia. As nations fought for political sovereignty, they also faced the task of reestablishing their cultural identity. This paper argues that the Cairo Declaration, as a pivotal international legal document during WWII, not only provided the legal foundation for establishing the postwar political order in Asia but also established regional cultural norms centered on anti-fascism, territorial sovereignty, and respect for cultural diversity. However, this order suffered severe shocks under the Cold War framework, with frequent regional conflicts and bloc confrontation eroding national sovereignty and cultural independence. Against this backdrop, this paper proposes a return to the normative core of the Cairo Declaration to construct an Asian cultural security framework comprising three key elements: respecting sovereign equality and cultural self-determination to rebuild the cornerstone of Asian cultural order; synergistically constructing a post-fascist settlement alongside an Asian human rights system; and transitioning from adversarial narratives to shared values, thereby laying a profound foundation for civilizational dialog that supports regional sustainable development. Full article

Accurate extraction of single-diode photovoltaic (PV) model parameters is essential for reliable performance prediction and diagnostics, yet five-parameter identification from I-V data is ill-posed and computationally expensive. To develop and validate a hybrid analytical–metaheuristic approach that derives the diode ideality factor, saturation current, and photocurrent analytically while optimizing only series and shunt resistances, thereby reducing computational cost without sacrificing accuracy. I-V datasets were collected from a 9.54 kW grid-connected PV installation in Algiers, Algeria (15 operating points; 747–815 W m⁻²; 25.4–28.4 °C). Nine metaheuristics—Stellar Oscillation Optimizer, Enzyme Action Optimization, Grey Wolf Optimizer, Whale Optimization Algorithm, Cuckoo Search, Owl Search Algorithm, Improved War Strategy Optimization, Rüppell’s Fox Optimizer, and Artificial Bee Colony—were benchmarked against full five-parameter optimization and a Newton–Raphson baseline, using root-mean-squared error (RMSE) as the objective and wall-time as the efficiency metric. The hybrid scheme reduced the decision space from five to two parameters and lowered computational cost by ≈60–70% relative to full-parameter optimization while closely reproducing measured I-V/P-V curves. Across datasets, algorithms achieved RMSE ≈ 2.49 × 10⁻² − 2.78 × 10⁻². Rüppell’s Fox Optimizer offered the best overall trade-off (lowest average RMSE and fastest runtime), with Whale Optimization Algorithm a strong alternative (typical runtimes ≈ 107–112 s). Partitioning identification between closed-form physics and light-weight optimization yields robust, accurate, and efficient PV parameter estimation suitable for time-sensitive or embedded applications. Dynamic validation using 1498 real-world measurements across clear-sky and cloudy conditions demonstrates excellent performance: current prediction $R^2=0.9882$, power estimation $R^2=0.9730$, and voltage tracking $R^2=0.9613$. Comprehensive environmental analysis across a 39.2 °C temperature range and diverse irradiance conditions ($0\text{–}1014 \mathrm{W}/{\mathrm{m}}^2$) validates the method’s robustness for practical PV monitoring applications. Full article

From the late seventeenth century onward, the central aim of missionary Christianity in the British Atlantic was to Christianize slavery; that is, to render the institution morally and theologically acceptable within a Christian framework. This work of “amelioration” was envisioned as a gradual process, with missionaries from both the established Church of England and a host of dissenting denominations playing a central role in its advancement. Collectively, they promoted a discourse of Christian slavery that aimed both to reassure slaveowners of the compatibility between slavery and Christianity and to frame the conversion of enslaved people as a means of producing a more obedient, industrious, and morally disciplined labor force. To be sure, in promoting a Christianized vision of slavery, missionary societies were deeply complicit in the exploitation of enslaved Africans. Yet, ironically, the very tools they employed to pacify and discipline (biblical instruction and literacy) were repurposed to articulate a platform of resistance, ultimately contributing to slavery’s undoing. This essay employs critical discourse analysis to examine how these dynamics unfolded in two pivotal uprisings in the British Atlantic world: the Demerara Rebellion of 1823 and the Christmas Rebellion of 1831 in Jamaica. In both cases, missionary endeavors contributed to the counter-discursive appropriation of biblical theology that played a critical role in transforming enslaved people into agents of political change. Still, reimagining scripture was only part of the story. Crucially, it was the alignment of a new religious consciousness with unfolding political events, that transformed simmering discontent into open revolt. Full article

Five centuries ago, the Gibraltar Strait was emerging as the border zone between the core and the periphery of the modern/colonial world-system—a liminal position it continues to occupy today. During this period, Muslims on the southern shore of the Strait resisted the Portuguese and Spanish imperialism which was supported by several other Western European powers as well as the Catholic Papacy. This paper examines the life of Sayyida al-Ḥurra (c. 1491–c. 1552), who played an active role in this resistance, as Governor of the city-state of Tétouan and eventually Queen of Morocco. It summarizes years of transdisciplinary research about her life, which draws upon historical sources and popular narratives, as well as fieldwork in Northern Morocco and Southern Spain. The main finding of this research is that Sayyida al-Ḥurra is an early modern Muslim decolonial exemplar who remains significant today. She embodied an alternate way of being a ruler, a warrior, a woman, and a Muslim. Remembering her life can inspire contemporary decolonial thought, since the very fact of her existence unsettles modern colonial formations of race, ethnicity, governance, war, gender, and religion. Full article

Under the discourses of sustainable development and modernization of the Amazon, an iron triangle of governments, companies, and investors often impose large-scale infrastructure projects (LSIPs) on Indigenous peoples to facilitate commodity extraction and market transactions in a context of capitalist market expansion. Indigenous resistance to LSIPs can be understood as a power struggle against coloniality and towards decolonizing environmental justice (DEJ). This study merges DEJ and power frameworks, while involving Indigenous leaders as co-researchers to provide a critical, insider perspective on the (i) motivations, (ii) strategies, and (iii) agency of two effective Indigenous resistance processes: the luchas led by Yunguillo Indigenous Reserve against roads, and by the Mancomunidad de Comunidades de los ríos Beni, Tuichi y Quiquibey against hydroelectric dams. In both cases, motivations reflected DEJ goals: the defense of Indigenous autonomy and territorial sovereignty, as well as Indigenous ontologies and epistemologies, reflecting an alternative vision of sustainability and development. However, locals’ positions regarding the projects were convoluted, partly due to the patronizing and divisive strategies of the iron triangle. To challenge the coloniality of power, both groups applied a diverse, synergistic, and adaptative set of strategies. External and internal alliances (i.e., with other actors and within communities), as well as actions to empower themselves as groups (e.g., self-governance) and individuals (e.g., spirituality) constituted key organizational leveraging strategies to increase their power-with and power-within. The instrumental strategies of collective action, civil disobedience, and direct resistance, in a climate of highly unjust and poorly trusted official institutions, showed great effectiveness to exert pressure on the iron triangle (power-over) and halt the projects (power-to, or agency). Success, nevertheless, was partial and uncertain: one battle won in an unequal war and in a changing context. This study seeks to contribute to previous efforts to decolonize and repoliticize academia, environmentalism, and sustainability, advance debates on strategies that challenge official systems and entrenched power structures, and validate Indigenous perspectives and experiences, producing scientific evidence that contributes to their luchas. Full article