Search Results (341)

This article examines the emergence of Jamaican Dancehall Gospel (JDG)—a genre that fuses Christian-themed lyrics with dancehall rhythms—during its formative years (1998–2006). Despite its religious content, JDG artists expressed that they were often rejected in religious spaces and their music was excluded from worship spaces, based on debates between gatekeeping religious actors and the artists about the music’s appropriateness and authenticity. Using Koskoff’s concept of musical canon as a framework, the study explores why JDG failed to embody the “philosophical and aesthetic principles” of many ecclesial institutions. Drawing on media discourse, artist interviews, and observations, the analysis addresses four contested elements: artists, music, language, and dance. Findings reveal that resistance stemmed from JDG’s association with secular dancehall culture, its use of Jamaican patois, and its incorporation of dance—practices historically stigmatized as “low class” and incompatible with sacred spaces. While proponents argued for cultural relevance and the neutrality of musical forms, critics viewed JDG as a threat to traditional worship norms and moral order. The paper situates these tensions within broader struggles over identity, authenticity, and cultural hierarchy, highlighting the persistence of colonial attitudes privileging Euro-American aesthetics over indigenous expressions. Ultimately, JDG’s gradual acceptance—facilitated by international recognition and generational shifts—underscores the dynamic interplay between religion, popular culture, and identity politics in Jamaica. This study contributes to scholarship on Caribbean sacred music by documenting the sociocultural negotiations surrounding JDG’s emergence and its implications for redefining worship practices in postcolonial contexts. Full article

This article explores the contemporary landscape of Athonic monasticism, examining how the Holy Mountain (Ἅγιον Ὄρος) preserves its identity within the framework of modern Christianity. Moving beyond a purely archival study, the analysis is deeply informed by long-term personal engagement and experiential observation. Through a synthesis of historical-theological inquiry and first-hand experience, it analyzes the demographic shift toward a younger, highly educated monastic population and the universal restoration of coenobitic structures, interpreting these developments as tangible signs of a spiritual renaissance. The study addresses the growing tension between the traditional hesychastic ethos and the pressures of globalization, technological mediation, and mass pilgrimage. These observations highlight the nuanced ways in which Athonite communities negotiate visibility and withdrawal, creating a “monastic firewall” to protect inner stillness (hesychia). It argues that contemporary Athonic identity is best understood as a form of dynamic traditionalism—a living synthesis of rigorous fidelity to Byzantine liturgical and spiritual typika with a prudent, selective engagement with modern realities. Ultimately, the paper suggests that Mount Athos offers a paradigmatic model of continuity without fossilization, standing as a “spiritual battery” and a theological reference point for global Orthodoxy. By maintaining a balance between solitude and hospitality, the Holy Mountain contributes meaningfully to current discussions on the future of religious tradition, providing a solid counter-narrative to the “liquid” identities of modernity. Full article

Religion, culture, and ethnic heritage play a significant role in shaping migrant identities. This paper examines the interplay of these factors in the identity formation of African Christian migrants in Europe, with a particular focus on second-generation (2G) migrants. It analyzes how 2G individuals negotiate Western secular values alongside Pentecostal orientations in ways that facilitate upward social mobility. The study is based on a critical review of the existing literature, compared with lived realities of migrants in the Netherlands. Drawing on empirical research from various European contexts, the paper aims to provide a rigorous and multidimensional account of intergenerational identity reconstruction among 2G African Christians. By centring the Pentecostal family as a primary site of socialization, the paper explores how 2G African Christians simultaneously distance themselves from, and selectively adapt, elements of indigenous African spirit cosmologies in pursuit of secular, achievement-oriented goals. This dialectical engagement reflects a broader generational shift: while first-generation migrants tend to rely heavily on religion and religious institutions as mechanisms of integration, 2G migrants increasingly prioritize secular aspirations while navigating socioeconomic structures, negotiating belonging, and constructing hybrid forms of transnational identity. In doing so, the paper contributes to scholarship on how 2G African migrants in Europe mobilize Pentecostal spirituality as a resource for achieving secular objectives. Full article

With a focus on how both traditions influence identity, memory, and lived spirituality in African contexts, this article examines the theological and cultural interactions between Christianity and African Traditional Religion (ATR). This study highlights the ongoing interaction between ATR and Christianity as two significant systems ingrained in African life, notwithstanding the continent’s religious diversity. In Africa, religion and culture are inextricably linked, influencing social customs, moral standards, and a sense of community but also constantly changing due to personal experience. African spiritual systems were frequently disregarded by missionary Christianity in the past, which led to conflicts that still exist in modern African Christianity. The importance of ancestors, rituals, and supernatural beliefs all of which are still fundamental to the worldviews of many African Christians are areas where these conflicts are especially noticeable. This article makes the case for a positive theological approach that acknowledges ATR as an essential tool for African Christian identity rather than as a rival or subpar system, drawing on the idea of inculturation. The article illustrates how African spirituality serves as a storehouse of collective memory and identity over generations by delving into issues of ancestry, ritual, and spiritual mediation. Additionally, it offers a liberative and dialogical theological concept that promotes understanding between Christianity and ATR. Such an approach not only bridges spiritual divides but also contributes to the development of a contextually grounded liberation theology that affirms indigenous knowledge systems while remaining open to global theological discourse. Full article

In many countries today, the practice of health care has become a complicated system of services. The notion of health prevalent in this system is that of catering to physical needs and functions. The role of healthcare professionals becomes a function of this system. This runs against the experience and the worldview of many that professional systems and practices can never be morally and existentially neutral. Traditionally, health care and in particular nursing care have been understood as an element of fostering human flourishing. The question arises: what is lost when health care is no longer thus understood? In this article, the ‘raison d’etre’ of nursing care is explored by highlighting the Judeo-Christian notions of health and care as elements of shalom. The meaning of this concept is illuminated by recent nursing literature. Furthermore, Alasdair MacIntyre’s analysis of ‘social practices’ explains how such a concept runs deep in the capillaries of health care practices like nursing care. It is argued how shalom permeates nursing’s professional values (what nurses aim for), norms (how nurses ought to act), and virtues (who nurses ought to be). This ‘DNA’ of nursing care can combine professional clinical language with religious-moral language, enriching its understandings of health, care, and professional identity. Full article

Unpaid caregivers in Hong Kong, China (Hong Kong) are known to be under tremendous stress. The government of the Hong Kong Special Administrative Region (SAR) has been funnelling resources to non-profit organisations to support these caregivers in recent years. Since 2020, the British government has provided British National (Overseas) passport holders with a pathway to gain citizenship in Britain, and many Hong Kongers, especially young families, have migrated to Britain. This migration includes many former caregivers of older adults who remain in Hong Kong. How do these left-behind elderly parents comprehend the loss of their main caregivers, an extreme case of empty nest? And how do faith-based, especially Evangelical Christian, organisations and churches, support these older adults and their adult children in transnational caregiving? This study employs an ethnographic approach through on-site fieldwork and semi-structured interviews with older adults whose children migrated abroad, social workers at faith-based organisations, and church pastors. These field observations and interviews are supplemented by case studies and interviews published in news outlets. Through this group study, though limited in sample size, this article argues for the importance of faith identity and religious community in supporting both older adults and their caregivers, whether situated locally or remotely, and how faith-based organisations support transnational caregiving through connecting both parties. Full article

Relics and mortal remains attributed to saints and martyrs, long venerated within Christian tradition, represent a unique area of scientific inquiry conducted under canonical procedures aimed at verifying authenticity, ensuring preservation, and promoting public devotion. This study focuses on the canonical recognition of the bone remains preserved in the Specus Martyrum of Atripalda (ancient Abellinum), attributed to Saint Hipolystus and the martyrs Crescentius and Irenaeus. The investigation was promoted by the Diocese of Avellino in preparation for the Hipolystian Jubilee commemorating 1720 years since their martyrdom (1 May 303 A.D.). A multidisciplinary approach was applied, combining historical analysis of sources such as the Martyrologium Hieronymianum (5th century), the Passio Sancti Hipolysti (9th century, edited in the Acta Sanctorum) and another Passio written by the Bishop Ruggero (13th century), with anthropological, radiographic, and radiocarbon (¹⁴C) analyses. The skeletal remains were examined through recognition, lateralization, cataloging, and evaluation of morphological and anthropometric features. The results identified elements compatible with an elderly male and two subadult individuals, consistent with the traditional identities of the martyrs. Despite the challenges posed by commingling, fragmentation, and environmental degradation, the investigation demonstrated how scientific rigor can effectively support canonical processes, offering a methodological framework for the verification of relics and contributing to the preservation of religious and cultural heritage. Full article

The Ottoman Empire possessed a multi-religious social structure whose continuity was maintained through legal and administrative mechanisms. While Muslims, Christians, and Jews preserved their religious identities within the imperial framework, conversion was a closely monitored and regulated process at both the individual and public levels. Because religious conversion had direct consequences for taxation, legal and social status, family structure, and communal affiliation, it became a matter of concern for the Ottoman legal order. In this context, the sharia courts constituted the primary institutional arena in which cases of ihtidā (conversion) were recorded, supervised, and given legal effect; they also produced the principal documentation that verified the procedural validity of conversion and secured the legal standing of new Muslims. This study examines the social and legal contexts of religious conversion in the Ottoman provinces through cases recorded in the sixteenth- to nineteenth-century court registers of the district of Rodosçuk. It challenges interpretations that portray ihtidā as a coercive and one-directional policy of Islamization, demonstrating instead that legal protection and economic opportunity could function both as outcomes of conversion and as enabling preconditions. The study also questions assumptions about systematic judicial bias against non-Muslims, emphasizing that in the Rodosçuk example the courts operated as a neutral forum accessible to different confessional communities. The evidence suggests that conversion unfolded through slow, gradual, and largely individual processes shaped by the combined influence of religious, economic, and social motivations. Full article

This study examines religion as a potent pre-socialisation factor in modern military socialisation, exploring how sacred roots and transcendent anchors influence the formation of military identity. By synthesising Ecological Systems Theory, the Religion–Military Model, and an Integrative Model, the analysis frames religiosity as a multidimensional construct that shapes integration across macro (societal), meso (organisational), and micro (individual) levels. The research reveals the dualistic nature of religious influence. On the one hand, religious pre-socialisation instils a habitus defined by normative commitment, sacrificial ethics, and ritual familiarity. These elements facilitate Person–Organisation fit and act as catalysts for identity fusion, where personal agency is united with the group’s strength. On the other hand, the study identifies a critical theological and psychological vulnerability: moral injury. When absolute religious commandments—such as the sanctity of life—collide with the lethal demands of combat, an irresolvable normative conflict arises, mirroring historical tensions between the Christian conscience and the sacramentum. By identifying strategic intervention points for chaplaincy and leadership, the study demonstrates that integrating the religious dimension is not only an ethical duty but a prerequisite for maintaining triadic equilibrium, resilience, and institutional stability. Full article

The subject of this article falls within the field of research on emigrants, particularly Polish emigrants in Scotland. Specifically, it analyses the impact of religion on the sustainable functioning of emigrant households. The article tests the following research hypotheses: (1) emigrants’ religiosity influences the ongoing sustainable functioning of their households, including economic decisions; economic decisions made in emigrant households are determined by the importance of Christian values professed by their members; (2) the religious community and commitment to it constitute a significant source of emigrant social identity; (3) the dynamics of cultural identity transformation (inculturation) in emigrant households depend on household type and relationships within the household. The test was conducted within the paradigm of quantitative social research, using the diagnostic survey method. The research technique employed was an online survey conducted in the CAWI (Computer-Assisted Web Interviewing) format. Full article

A recently developed nonpartisan authoritarian aggression scale (NAAS) has a robust nomological network that includes attitudes toward women and LGBTQ+ individuals. The current research was meant to further validate the scale by demonstrating its ability to predict unique variance in attitudes relating to sex crimes (i.e., rape myth acceptance) and anti-transgender hate crimes when controlling for potentially relevant cognitive (i.e., need for cognition, intolerance of uncertainty) and cultural (i.e., Christian nationalism) variables. A sample of 100 U.S. participants was recruited from Prolific and completed an online survey via Qualtrics. A series of correlation analyses showed that the NAAS was significantly related to all of the other predictor variables as well as both the sex and hate crime outcomes at the bivariate level, adding to the nomological network of the NAAS. Multiple regression analyses showed that the combination of predictors explained significant variance in both outcomes and that the NAAS was the only predictor to explain unique variance in both sex crime and anti-transgender hate crime attitudes. The results imply that authoritarian aggression poses a danger for women, transgender individuals, and victims of sex crimes and hate crimes more broadly. Future research should examine ways of attenuating authoritarian aggression in individuals and communities to protect those who are vulnerable due to their sex, sexual orientation, or gender identity. Full article

From the winter of 2024 through the spring of 2025, public plazas in Seoul, particularly Yeouido and Gwanghwamun, became major sites of anti-martial law political mobilization. A striking feature of these protests was the visible leadership and participation of young women, who transformed civil resistance into a festive and affective form of collective action through cheering sticks and performative solidarity. The main driving force behind the political mobilization of young women was the increased influence of feminism after the “feminism reboot” in Korea since 2016. During the civil resistance, they were also active in solidarity with various minorities. The resistance was successful, and Korea has regained the order of a democratic society. However, young women who had experienced autonomous protest and mutual solidarity found themselves, upon returning to their everyday lives, still facing the remaining task of struggling against patriarchal cultures and institutions. Among them, Christian women confronted an even more inhospitable sphere—that of the Korean Protestant church, which remains largely constrained by patriarchal norms, a Christian–Confucian mixture. A representative example is the emphasis on “women’s calling” based on fundamentalist/sexist readings of the Bible. The huge gap between current social change and the church situation is reflected in the recent phenomenon of many young female Christians’ de-churching. In confronting the incongruous realities of young Christian women, this study seeks to provide an ethico-theological basis for a feminist reinterpretation of the Protestant concept of “calling”. After analyzing the social/existential topos of young Korean Christian women in the recent Korean context, this work considers a feminist reinterpretation of the “creation order” and “calling” in the process of an intersubjective dialog between the Bible and pre-patriarchal Korean cultural resources of “Mago-affiliated” myth, Seolmundaehalmang (the Great Grandmother Seolmun) narratives in particular. By providing sociological, ethical, and theological resources to construct new norms of “calling”, this research contributes to enabling young Christian women in Korea to overcome their existential fragmentation and to seek forms of women’s calling that are attuned to their historical moment and identity. Full article

This paper examines the cinematic portrayals of ascetic women within contemporary film. Historically, the early desert fathers and mothers are venerated figures who embody a life of ascesis—spiritual discipline amidst the deserts of Egypt, Palestine, and Syria. Renowned as spiritual mentors and referred to as Abba (father) for men and Amma (mother) for women, they exemplify a way of Christian life rooted in ascetic practice. Their teachings, preserved in texts such as The Sayings of the Desert Fathers, offer profound insights into Christian spiritual praxis. This spiritual praxis has been vividly depicted through iconography and asceticism continues to hold reverence, particularly within Eastern Orthodox Christianity, where it serves as the basis of spiritual–liturgical life. While the core goal and meanings of asceticism have been conveyed through ascetic iconography and aesthetics, cinematic portrayals of ascetic life and ethos remain a relatively under-researched area. The focus of this study is on the film A Cross in the Desert, adapted from a literary source, which dramatises the hagiography of St. Paraksevi the New, also known as Sveta Petka and St. Paraskevi of the Balkans (Epivates 944–1012). Through the analysis of film language, this paper aims to shed new light on the ways in which iconographic language has been translated into cinematic language, assessing the ways in which women ascetics have been depicted from a contemporary perspective. The film’s representation of a woman ascetic offers valuable insights into the conceptualisations of the notion of gender as a virtue—embodying sanctity—and potential site of desecration—representing iniquity—as these are experienced as both embodied and spiritual realities. The study offers an analysis of how cinematic language operates, focusing on the visual techniques used to depict the intersection of gender, holiness, and spiritual discipline, thereby contributing to a deeper understanding of how film functions as a medium for engaging with complex religious and gendered identities. The analysis of film will provide novel understandings of how cinema depicts and challenges gender within the context of asceticism, exploring how these representations influence contemporary perceptions of women’s spirituality. Full article

The Hamas attack of 7 October 2023 and the ensuing war profoundly destabilized Jewish–Arab relations within Israel, intensifying fear, mistrust, and intercommunal tensions. Focusing on the mixed city of Haifa, this article examines the potential and limitations of interreligious dialogue under conditions of acute conflict. It analyzes the Haifa Multi-Religious Initiative, convened by the University of Haifa shortly after the outbreak of war, which brought together Jewish, Muslim, Christian, and Druze religious leaders in a series of facilitated encounters. Drawing on participant observation and qualitative analysis, the study proposes a three-dimensional model of dialogue—structural, relational, and transformative—to assess how religious leadership operates within institutional constraints, power asymmetries, and identity negotiations. The findings highlight both the capacity of religious leaders to foster trust and civic solidarity at the local level and the significant limits imposed by political pressures and communal accountability. The article argues that interreligious dialogue can contribute to urban peacebuilding, not by resolving conflict, but by sustaining shared civic life amid protracted violence. Full article

The complex fabric of global cultures, shaped by multireligious, multicultural, and multilingual exchanges, encourages cross-cultural involvement and interchange among many groups. This diversity encourages shared appreciation and the pursuit of universal human goals, thereby promoting harmonious interactions. The Indian Christian women religious, specifically, embody such a dynamic, as their vocational duties frequently involve movement and subsequent integration into multiple contexts of culture, fostering cross-border interactions and exchanges. This qualitative research examines the transcultural encounters of Christian women religious from Karnataka, India, who frequently move within the country as well as overseas, in fulfillment of their pastoral responsibilities. Utilizing the transcultural framework, the study employs dialogical narrative analysis approach to identify the voices of Christian women religious situated in the in-depth interviews with six Roman Catholic nuns and Protestant women priests. The findings demonstrate how the Christian women religious actively negotiate their cultural identities, adopt coping mechanisms, and integrate into the society at large. The study reveals the transformational effects of cross-cultural contacts in multicultural, multilingual, and multireligious settings, allowing for a deeper understanding of the intricate intersection between culture, mobility, and identity. It divulges how mobility further contributes to the negotiation of cultural identities and fosters transculturality, highlighting how adaptable and dynamic cultural identities are when relocation occurs. Full article