Religion and Film in the 21st Century: Perspectives and Challenges

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 1 June 2026 | Viewed by 4785

Special Issue Editor


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Guest Editor
Department of Communication Sciences, Catholic University of Croatia, 10000 Zagreb, Croatia
Interests: gender representation in the media; the relationship between religion and culture, film studies; nonviolent communication; religion and gender

Special Issue Information

Dear Colleagues,

Since its very beginnings, cinematic art has been closely linked in various ways to the religious, the sacred, and the spiritual. From the dawn of cinema, filmmakers have drawn inspiration for their stories from sacred texts, particularly the Bible. The first film about Jesus was made as early as 1897—La Passion du Christ by Albert Kirchner. Religious faith and the sacred, however, also appear in film in more implicit ways. Many directors—perhaps without being fully aware of it—enter the realm of the sacred when exploring metaphysical themes such as redemption, the meaning of life and death, suffering, grace, selfless love, transcendence, or moral struggle. They often employ cinematic techniques that bring us closer to the transcendent through visual language, via pulchritudinis, and the aesthetics of beauty.

The transcendental style of filmmaking has been especially emphasized by authors such as Paul Schrader and André Bazin. Schrader highlighted the formal elements that evoke transcendence in film, while Bazin spoke of the “sacramental” capacity of cinema when the camera, like a meditative eye, reveals moments of grace and the presence of the sacred in the everyday.

Some of the most influential filmmakers in the history of cinema—Carl Theodor Dreyer, Robert Bresson, Ingmar Bergman, Yasujirō Ozu, Alfred Hitchcock, Pier Paolo Pasolini, Roberto Rossellini, Federico Fellini, Satyajit Ray, Andrei Tarkovsky, Martin Scorsese, Krzysztof Kieślowski, Terrence Malick, Wim Wenders, and Abbas Kiarostami—have used, or continue to use, religious iconography, narrative structures, and aesthetic strategies that resonate deeply with theological and spiritual meaning. In their own way, each of these directors has explored human existence through the lens of transcendence, silence, moral struggle, and divine grace.

The interdisciplinary field of religion and film began to develop significantly from the 1980s onward, with growing awareness that religious and spiritual experiences are not confined to explicitly religious spaces but can also be found in the realm of popular culture, which can serve as a locus theologicus. Numerous scholars have emerged in this field, producing important books, essays, and academic studies—addressing both explicit religiosity in film as well as more subtle, hidden layers that require deeper interpretation and analysis. Among them are Andrew Greeley, Bryan Stone, Clive Marsh, John Lyden, Robert K. Johnston, Gordon Lynch, Peter Malone, Lloyd Baugh, Christopher Deacy, Dario E. Viganò, and many others.

Building on their insights, the aim of this Special Issue is to explore how film and religion/theology/spirituality coexist in the first quarter of the 21st century. In what ways can film serve as a platform for dialogue between faith and culture? What are the dominant themes in contemporary global cinema when it comes to religion, spirituality, and theology? Which contemporary directors continue the transcendental tradition, and how?

We are particularly interested in original research articles that examine the evolving relationship between cinematic art and religion from interdisciplinary, intercultural, and transnational perspectives. Contributions are welcome that engage with a broad range of cinematic forms—from feature films and documentaries to experimental and independent productions.

This Special Issue aims to accomplish the following:

  • Encourage critical reflection on representations of religious, spiritual, and theological themes in 21st-century cinema.
  • Highlight the importance of aesthetic, narrative, and symbolic strategies in evoking the sacred through film.
  • Explore film as a medium of religious experience and moral imagination.
  • Promote dialogue across disciplines such as religious studies, film studies, philosophy, media studies, theology, and cultural studies.

Suggested topics include (but are not limited to) the following:

  • Film as a medium of religious and spiritual experience;
  • Film and evangelization: narrative strategies and reception;
  • Contemporary directors working in the transcendental style;
  • The semiology of religious symbols and rituals in film;
  • Gender representation and religious traditions in cinema;
  • Representations of religious figures and communities in film;
  • Theological aesthetics and cinematic beauty (via pulchritudinis);
  • Mysticism, silence, and contemplative cinema;
  • Religion and popular culture in global cinema;
  • The role of cinema in interreligious dialogue;
  • Religion and peacemaking in film;
  • Christ-like figures in cinema;
  • Religion/theology/spirituality in television series.

We hope that this Special Issue will stimulate renewed scholarly interest in the religious and theological dimensions of film in the 21st century, creating space for critical reflection, theological engagement, and aesthetic analysis. By drawing attention to the spiritual dimensions of cinematic narratives and forms, we aim to broaden the conversation about how film continues to shape—and be shaped by—religious imagination in a secular, pluralistic world.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200‒300 words summarizing their intended contribution. Please send it to the Guest Editor, Professor Dr. Irena Sever Globan (irena.sever@unicath.hr) or to the Assistant Editor of Religions, Dr. Ana Vujković Šakanović (vujkovic.sakanovic@mdpi.com). Abstracts will be reviewed by the Guest Editors for the purpose of ensuring their proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Dr. Irena Sever Globan
Guest Editors

Manuscript Submission Information

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Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

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Keywords

  • religion and film
  • transcendental style
  • theology and cinema
  • sacred and screen
  • religious aesthetics
  • spiritual expe-rience
  • media and religion
  • representation of religion
  • film and meaning
  • visual theology

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Published Papers (4 papers)

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Research

22 pages, 8110 KB  
Article
Cinema of the Desert: The Fight of the Ascetic Women
by Milja Radovic
Religions 2026, 17(2), 264; https://doi.org/10.3390/rel17020264 - 20 Feb 2026
Viewed by 465
Abstract
This paper examines the cinematic portrayals of ascetic women within contemporary film. Historically, the early desert fathers and mothers are venerated figures who embody a life of ascesis—spiritual discipline amidst the deserts of Egypt, Palestine, and Syria. Renowned as spiritual mentors and referred [...] Read more.
This paper examines the cinematic portrayals of ascetic women within contemporary film. Historically, the early desert fathers and mothers are venerated figures who embody a life of ascesis—spiritual discipline amidst the deserts of Egypt, Palestine, and Syria. Renowned as spiritual mentors and referred to as Abba (father) for men and Amma (mother) for women, they exemplify a way of Christian life rooted in ascetic practice. Their teachings, preserved in texts such as The Sayings of the Desert Fathers, offer profound insights into Christian spiritual praxis. This spiritual praxis has been vividly depicted through iconography and asceticism continues to hold reverence, particularly within Eastern Orthodox Christianity, where it serves as the basis of spiritual–liturgical life. While the core goal and meanings of asceticism have been conveyed through ascetic iconography and aesthetics, cinematic portrayals of ascetic life and ethos remain a relatively under-researched area. The focus of this study is on the film A Cross in the Desert, adapted from a literary source, which dramatises the hagiography of St. Paraksevi the New, also known as Sveta Petka and St. Paraskevi of the Balkans (Epivates 944–1012). Through the analysis of film language, this paper aims to shed new light on the ways in which iconographic language has been translated into cinematic language, assessing the ways in which women ascetics have been depicted from a contemporary perspective. The film’s representation of a woman ascetic offers valuable insights into the conceptualisations of the notion of gender as a virtue—embodying sanctity—and potential site of desecration—representing iniquity—as these are experienced as both embodied and spiritual realities. The study offers an analysis of how cinematic language operates, focusing on the visual techniques used to depict the intersection of gender, holiness, and spiritual discipline, thereby contributing to a deeper understanding of how film functions as a medium for engaging with complex religious and gendered identities. The analysis of film will provide novel understandings of how cinema depicts and challenges gender within the context of asceticism, exploring how these representations influence contemporary perceptions of women’s spirituality. Full article
(This article belongs to the Special Issue Religion and Film in the 21st Century: Perspectives and Challenges)
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20 pages, 409 KB  
Article
Screening Sanctity: Matilda, the Politics of Offense and Moral Values in Russia’s Public Religion
by Marianna Napolitano
Religions 2026, 17(2), 139; https://doi.org/10.3390/rel17020139 - 27 Jan 2026
Viewed by 523
Abstract
This paper examines “film as a medium of religious experience and moral imagination” in contemporary Russia through the legal–moral politics of “insulting religious feelings.” Using the controversy over Aleksei Uchitel’s Matilda (2017) as a case study, it analyzes how the portrayal of Nicholas [...] Read more.
This paper examines “film as a medium of religious experience and moral imagination” in contemporary Russia through the legal–moral politics of “insulting religious feelings.” Using the controversy over Aleksei Uchitel’s Matilda (2017) as a case study, it analyzes how the portrayal of Nicholas II’s premarital romance was construed as sacrilegious and mobilized by the Russian Orthodox Church (ROC) and State actors to police the boundaries of the sacred and public morality. Read alongside the Pussy Riot (2012) and Tannhäuser (2015) scandals, the case illuminates how claims of offense structure ROC-Kremlin bargaining over “traditional values”, showing how these values are articulated through references to Romanov memory and the sacralized figure of Nicholas II. Drawing on ROC statements, appeals to historical memory, and State responses to protests, the article reassesses what the film, and its reception, reveal about Church-State equilibrium in post-Soviet Russia. Full article
(This article belongs to the Special Issue Religion and Film in the 21st Century: Perspectives and Challenges)
16 pages, 255 KB  
Article
Beyond Heideggerian Gelassenheit and Lichtungen: Christian Thought in Terrence Malick’s The Thin Red Line
by Sixto J. Castro
Religions 2026, 17(1), 110; https://doi.org/10.3390/rel17010110 - 17 Jan 2026
Viewed by 858
Abstract
The Thin Red Line is a film by Terrence Malick that is usually read in a Heideggerian key, due precisely to the intellectual formation of the author, who was a professor of phenomenology and translator of Heidegger before becoming a filmmaker. However, read [...] Read more.
The Thin Red Line is a film by Terrence Malick that is usually read in a Heideggerian key, due precisely to the intellectual formation of the author, who was a professor of phenomenology and translator of Heidegger before becoming a filmmaker. However, read in the light of some of his later works, it can be seen as an oblique preamble for the manifest theism that The Tree of Life and A Hidden Life, two manifestly 21st-century religious films, unfold. In The Thin Red Line, Malick gives cinematographic form to some Heideggerian concepts in order to go beyond Heideggerian post-Christian philosophy and make the viewers adopt a mystical gaze that allows them to contemplate creation from a point of view that is neither utilitarian nor technical, but rather characterised by the perspective of Gelassenheit. A religious reading of this Heideggerian idea allows access to Heidegger’s source, which is Meister Eckhart, who is as present in Malick’s film(s) as Heideggerian philosophy itself. Full article
(This article belongs to the Special Issue Religion and Film in the 21st Century: Perspectives and Challenges)
24 pages, 358 KB  
Article
In the Beginning Was Madness: Divine Folly in Shakespeare’s King Lear and Tarkovsky’s Nostalghia
by Hessam Abedini
Religions 2025, 16(12), 1560; https://doi.org/10.3390/rel16121560 - 11 Dec 2025
Viewed by 1216
Abstract
This essay examines how Shakespeare’s King Lear and Tarkovsky’s Nostalghia employ fool figures to articulate truths inaccessible through rational discourse. The Fool in King Lear speaks through riddles, songs, and prophecies, revealing uncomfortable realities about power and identity that direct statement cannot safely [...] Read more.
This essay examines how Shakespeare’s King Lear and Tarkovsky’s Nostalghia employ fool figures to articulate truths inaccessible through rational discourse. The Fool in King Lear speaks through riddles, songs, and prophecies, revealing uncomfortable realities about power and identity that direct statement cannot safely convey. His performed madness contrasts with Lear’s genuine descent into insanity, yet both states access knowledge unavailable to those maintaining social position and sanity. Tarkovsky’s Domenico embodies the Russian Orthodox tradition of yurodstvo (holy foolishness), performing sacred madness through impossible rituals and apocalyptic prophecy. His mathematical impossibility—“1 + 1 = 1”—expresses spiritual unity that logic cannot grasp. Both figures draw on Plato’s distinction in the Phaedrus between divine madness and human pathology, where four forms of god-sent mania provide superior insight into rational thought. Through Erasmus’s humanist satire and Foucault’s analysis of reason’s violent separation from unreason, the essay traces how Western culture moved from integrating fool-wisdom to confining it as pathology. The protective mechanisms enabling fool-speech—performance frames, liminal positioning, sacred authorization—reveal society’s ambivalent need for dangerous truths. As contemporary culture increasingly medicalizes cognitive deviation, these masterworks preserve essential epistemological functions, demonstrating why certain truths require the fool’s disruptive voice. Full article
(This article belongs to the Special Issue Religion and Film in the 21st Century: Perspectives and Challenges)
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