Religion and Politics among African Americans

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (1 August 2021) | Viewed by 9036

Special Issue Editors


E-Mail Website1 Website2
Guest Editor
1. Department of Sociology, Wayne State University, Detroit, MI 48201, USA
2. Adjunct Faculty Associate in the Research Center for Group Dynamics, Institute for Social Research, The University of Michigan, Ann Arbor, MI 48106-1248, USA
Interests: religion; African Americans; politics; social justice; racial justice; social movements

E-Mail Website
Co-Guest Editor
Department of Political Science, Wayne State University, Detroit, MI 48201, USA
Interests: religion; African Americans; politics; social justice; racial justice; social movements

Special Issue Information

Dear colleagues,

There is a long history of African American religious bodies framing and pursuing human rights as religious/ethical issues that they are called to pursue.  In the current era, Rev. William Barber, senior pastor of Greenleaf Christian Church (Disciples of Christ) in Goldsboro, North Carolina, is perhaps the most well-known social justice oriented African American clergy in the United States.  Since the summer of 2018, Rev. Barber and colleagues have led the modern day Poor People’s Campaign modeled after Rev. Dr. Martin Luther King’s 1968 Campaign.  As in 1968, in today’s Poor People’s Campaign, clergy and laity frame poverty, racism, war, xenophobia, environmental degradation and other forms of social and global inequalities and sufferings as sins that separate people from God.  In doing so, they call religious and all people of good will to push government and corporate bodies to support leaders and legislation aimed at strengthening human well-being and reducing exploitation and suffering.  In this light, this special edition aims to explore three central questions:

  1. How do the social-economic and racialized experiences of African Americans shape their perceptions about the appropriateness of religious bodies taking positions on social-justice issues, like police brutality, environmental justice, concentrated poverty and racial segregations, health care, and the like?
  2. How does the social-economic and racialized experiences of African Americans associate with their likelihood of attending politically engaged and social justice oriented worship settings?
  3. Finally, to what extent does religion associate, inform, and/or frame African American political behavior, public policy attitudes, and perceptions of and willingness to join social movements?

We welcome a diversity of methodological approaches, including but not limited to survey research, ethnographic, and archival methods, to address these and other relevant questions. The ideal submissions ground their work in the religion and politics and/or social movement literatures. 

Keywords

  • religion
  • African Americans
  • politics
  • social justice
  • racial justice
  • social movements

Published Papers (3 papers)

Order results
Result details
Select all
Export citation of selected articles as:

Research

15 pages, 276 KiB  
Article
Black and Blue: Black Women, ‘Law and Order,’ and the Church’s Silence on Police Violence
by AnneMarie Mingo
Religions 2021, 12(10), 886; https://doi.org/10.3390/rel12100886 - 15 Oct 2021
Cited by 1 | Viewed by 3043
Abstract
During the mid-twentieth century, many southern White religious leaders proudly championed police brutality and other forms of state-sanctioned violence against Black citizens. In Martin Luther King, Jr’s Letter from Birmingham Jail, he defends direct-action non-violent protests as he responds to criticisms and [...] Read more.
During the mid-twentieth century, many southern White religious leaders proudly championed police brutality and other forms of state-sanctioned violence against Black citizens. In Martin Luther King, Jr’s Letter from Birmingham Jail, he defends direct-action non-violent protests as he responds to criticisms and offers his own critique of the clergymen who gave commendations to “the police force for keeping ‘order’ and ‘preventing violence,’” while ignoring the “ugly and inhumane treatment” that the police exerted on non-violent Black protestors who sought to stand up for their rights. King intentionally includes examples of violence against older Black women and girls in his critique. In this article, the historical grounding in King’s critique is expanded to reflect longstanding support of police violence in White communities and a form of sanction through silence in Black communities centered around communal survival in the face of violent White power structures. This article highlights religious communities which ignored at best and sanctioned at worst police violence against Black women and girls and identifies the need for change in the twenty-first century. Ultimately, it calls for leaders to be in proximate location to police violence so when they see it, they can be moved ethically to address it. Full article
(This article belongs to the Special Issue Religion and Politics among African Americans)
15 pages, 238 KiB  
Article
The Diminished Public, and Black Christian Promotion of American Civic Ideals
by R. Drew Smith
Religions 2021, 12(7), 505; https://doi.org/10.3390/rel12070505 - 7 Jul 2021
Cited by 1 | Viewed by 2060
Abstract
Black public activism has been guided largely by black affinities toward the U.S. Constitution, including its core democratic liberalist premises. This range of constitutionally defined political possibilities has both animated (and confined) a sense of public imagination and agency for many black Christians. [...] Read more.
Black public activism has been guided largely by black affinities toward the U.S. Constitution, including its core democratic liberalist premises. This range of constitutionally defined political possibilities has both animated (and confined) a sense of public imagination and agency for many black Christians. Divergences and convergences between black religion-based public confidence and dissent are examined here, with reference to three paradigmatic approaches: (1) civil religious patriotism; (2) religious counter-publics; and (3) socio-religious liminality and semi-publics. Contrasts and continuities between these approaches are examined with attention to the impact of these approaches on a beleaguered and diminished American public realm and their relative affirmations or negations of broad understandings and undertakings of public purposes. Full article
(This article belongs to the Special Issue Religion and Politics among African Americans)
10 pages, 206 KiB  
Article
Racializing the Religious during the COVID-19 Pandemic
by Stephanie C. Boddie and Jerry Z. Park
Religions 2021, 12(5), 341; https://doi.org/10.3390/rel12050341 - 12 May 2021
Cited by 9 | Viewed by 3230
Abstract
In this article, we propose more research attention to an important dimension of social life that bears considerably on the racial patterns of the Coronavirus Disease (COVID-19) pandemic: religion. Drawing from recent insights into the complex relationship between religious affiliation and other intersecting [...] Read more.
In this article, we propose more research attention to an important dimension of social life that bears considerably on the racial patterns of the Coronavirus Disease (COVID-19) pandemic: religion. Drawing from recent insights into the complex relationship between religious affiliation and other intersecting social identities (namely race, gender and class), we argue that understanding the racial inequities of COVID-19 requires consideration of the religious beliefs, participation and the collective resources of racial minorities. We suggest that religion can simultaneously offer a salve for vulnerable communities during this outbreak and can exacerbate the spread of the disease without solving the problem of insufficient access to care. We describe how religion helps and hurts during these turbulent times. Full article
(This article belongs to the Special Issue Religion and Politics among African Americans)
Back to TopTop