Buddhist Wizards and Magic

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (15 June 2022) | Viewed by 4660

Special Issue Editor


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Guest Editor
Department of Asian and International Studies, City University of Hong Kong, Kowloon, Hong Kong
Interests: Buddhism; Southeast Asia; Myanmar; Burma

Special Issue Information

Dear Colleagues,

Sorcerers and shamans, witches and wizards, magicians and mages, con artists and quacks—these are just some of the names used by scholars of Buddhism and Buddhists themselves to refer to groups of specialists who are understood to manipulate the natural and supernatural worlds using magic, or perhaps more accurately put as “ritual arts of efficacy” (White 2016). Such arts include, but are not limited to: alchemy, ritual incantations, yantra, astrology, divination, numerology, healing, potions, and amulets. Although the topic has traditionally received little scholarly attention in Buddhist Studies, the past decade has seen an increase in the number of studies touching upon Buddhist magic and those individuals who wield such powers (Van Schaik 2020, Patton 2018, Davidson 2017, White 2016, Berounsky 2015, Copp 2014, Terwiel  2012, McDaniel 2011, Cuevas 2010, among others). This Special Issue aims to bring together diverse research on this topic from different Buddhist cultures and historical periods and invites empirical and theoretical studies to assemble a collection of multidisciplinary papers. Potential topics might include: biographies of seminal Buddhist wizards; translations of spell books; lived religious experiences related to healing and magic; uses of yantra; roles of women as Buddhist wizards; discussions of visual and material culture; theoretical discussions of the usefulness (or lack thereof) of such concepts as “magic”, “wizards”, etc.

To be considered for publication in this Special Issue, please email the guest editor Dr. Tom Patton with the abstract of your article. The submission deadline for full manuscripts is 15 June, 2022.

References:

Berounsky, Daniel. 2015. “Tibetan ‘Magical Rituals’ (las sna tshogs) from the Power of Tsongkhapa.” Revue d’Etudes Tibétaines 31: 95–111.

Copp, Paul. 2014. The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. New York: Columbia University Press.

Cuevas, Bryan. 2010. “The ‘Calf’s Nipple’ (Be’u bum) of Ju Mipam (’Ju Mi pham): A Handbook of Tibetan Ritual Magic.” In Tibetan Ritual, edited by José Cabezón, 165–86. New York: Oxford University Press.

Davidson, Ronald. 2017. “Magicians, Sorcerers and Witches: Considering Pretantric, Non-sectarian Sources of Tantric Practices.” Religions 8 (9): 188.

McDaniel, Justin. 2011. The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand. New York: Columbia University Press.

Patton, Thomas. 2018. The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism. New York: Columbia University Press.

Terwiel, Barend. 2012. Monks and Magic: Revisiting a Classic Study of Religious Ceremonies in Thailand. 4th rev ed. Copenhagen: NIAS Press.

Van Schaik, Sam. 2020. Buddhist Magic: Divination, Healing, and Enchantment through the Ages. Boulder, Colorado: Shambhala Publications.

White, Erick. 2016. “Contemporary Buddhism and Magic.” In The Oxford Handbook of Contemporary Buddhism, edited by Michael Jerryson, 591–605. New York: Oxford University Press.

Dr. Thomas Patton
Guest Editor

Manuscript Submission Information

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Keywords

  • Buddhism
  • magic
  • comparative religion
  • wizards
  • shamans
  • sorcerers
  • material and visual culture
  • ritual
  • hagiography

Published Papers (1 paper)

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Research

16 pages, 9910 KiB  
Article
“Ritual and Magic” in Buddhist Visual Culture from the Bird Totem
by Zhilong Yan and Aixin Zhang
Religions 2022, 13(8), 719; https://doi.org/10.3390/rel13080719 - 8 Aug 2022
Cited by 1 | Viewed by 3090
Abstract
Despite numerous research findings related to medieval Chinese Buddhism, the witchcraft role of bird totems in Buddhist history has not received sufficient attention. In order to fill this gap, this paper analyzes how Buddhist monks in medieval China developed a close relationship with [...] Read more.
Despite numerous research findings related to medieval Chinese Buddhism, the witchcraft role of bird totems in Buddhist history has not received sufficient attention. In order to fill this gap, this paper analyzes how Buddhist monks in medieval China developed a close relationship with bird-totem worship. This relationship has been documented in Buddhist scriptures, rituals, oral traditions, biographies, and mural art. Although bird-totem worship was practiced in many regions of medieval China, this paper specifically examines the visual culture of bird totems in Tibetan and Chinese Buddhism. Furthermore, some details of this culture were recorded in Buddhist texts and images. According to these works, various bird-totem patterns and symbols are believed to be effective ritual arts used by Tibetan and Chinese Buddhist monks to influence nature and the supernatural through ritual and magic. Full article
(This article belongs to the Special Issue Buddhist Wizards and Magic)
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