Spiritual Care and Bioethics: Exploring Theological Perspectives and Practical Applications

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: 1 October 2026 | Viewed by 1722

Special Issue Editors


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Guest Editor
1. Department of Behavioral Sciences, Medical School, University of Pécs, 7624 Pécs, Hungary
2. Department of Human Dignity and Social Justice, Theological College of Pécs, 7625 Pecs, Hungary
Interests: Bioethics (reproductive ethics); Social ethics (family ethics); Fundamental ethics (thought experiments in the teaching of bioethics)

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Guest Editor
Saint John Paul II Research Institute, Péter Pázmány Catholic University, 1088 Budapest, Hungary
Interests: Realistic philosophy; Edith Stein; philosophy of vocation; philosophical foundations of Christian politics
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Special Issue Information

Dear Colleagues,

This Special Issue aims to explore the connection between spiritual care and bioethics. It is a well-known fact that theology and different religious traditions have played a vital role in the evolution of bioethics. This is especially true for Christian theology, which contributed significantly to the establishment of bioethics as a separate discipline in the continental and the Anglo-Saxon academic community, and later, worldwide as well. Furthermore, it is also clear that different religious traditions have had a strong influence for millennia on issues that we now consider subjects of bioethics. This special issue focuses on highlighting this religious-theological influence on Bioethics, giving space to theological, philosophical, historical and practical approaches to the issue.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) those outlined below.

Research area A:

The Manifold Bond Between Religion, Theology, and Bioethics

In this area authors may publish their works on the historical bond between religion, theology and bioethics. Pioneering figures in bioethics who came from a theological background; influential theories, such as principlism (autonomy, benevolence, non-maleficence, justice); the social teaching of the church and bioethics; theories in moral theology which had and influence on bioethical thinking, such as the influence of religious traditions on issues like body, vulnerability, pain, suffering, healing, and our concern and care for the created world are all possible topics for discussion.

Research area B:

The Role of Religion and Theology in the Discussion of Specific Themes of Bioethics

The authors are invited to discuss specific themes of bioethics from various the perspective of different religious traditions and theories from within theological ethics. These include ethical questions at the beginning and end of life (abortion, PND, PGD, in vitro fertilization, surrogacy, etc.); particular questions connected to the advancement of medicine (transplantation, genetic engineering, developments in neuroscience, etc.); topics on our responsibility for our created world. Other topics, such as the use of AI in medicine or in hospital chaplaincy, are also welcome.

Research area C:

The Role of Spirituality and Religion in Solving Cases of Bioethical Concern

Religious practices can contribute to solving questions of bioethical concern. Prayer, reconciliation, and other religious practices may help individuals and communities to find meaning in critical moments of life. This research area offers the chance to investigate the role of these religious practices within medical and ecological settings, and to examine how they contribute to the solution of situations with bioethical concern. The spiritual dimension of the work of health care professionals and the role of spirituality for the ethics of care can be elaborated here too.

We look forward to receiving your contributions.

Prof. Dr. Gusztáv Kovács
Prof. Dr. Matyas Szalay
Guest Editors

Manuscript Submission Information

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Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • bioethics
  • religion
  • spirituality
  • medical ethics
  • ecological ethics
  • principlism
  • clinical chaplaincy
  • beginning-of-life questions
  • end-of-life questions
  • neuroethics

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Published Papers (2 papers)

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Research

11 pages, 252 KB  
Article
Spirituality in Mental Health Care in Brazil: Reflections on Bioethics Informed by Empirical Evidence
by Odenir Nadalin Júnior and Mary Rute Gomes Esperandio
Religions 2026, 17(5), 599; https://doi.org/10.3390/rel17050599 (registering DOI) - 15 May 2026
Abstract
Spirituality and religiosity (S/R) are significant dimensions in mental health care and provide an important foundation for spiritual care, particularly in sociocultural contexts where religious beliefs are deeply embedded in personal and collective life. This study investigates the role of S/R in the [...] Read more.
Spirituality and religiosity (S/R) are significant dimensions in mental health care and provide an important foundation for spiritual care, particularly in sociocultural contexts where religious beliefs are deeply embedded in personal and collective life. This study investigates the role of S/R in the treatment of psychiatric patients hospitalized in a private mental health clinic in southern Brazil. Using validated instruments—the Centrality of Religiosity Scale (CRS-10BR), the Brief-RCOPE-14, and the Inventory of Attachment to God (IAD-Br)—the study assessed religious centrality, coping strategies, and attachment styles to God among 100 participants. Based on CRS parameters, the sample was classified as predominantly “religious.” The findings revealed that most patients identified with some form of religion or belief in God, reported moderate to high levels of positive religious coping, and predominantly exhibited secure attachment patterns. Statistically significant correlations were observed between higher religiosity, greater use of positive coping strategies, and lower avoidance in the relationship with God. Despite these findings, spiritual and religious aspects were rarely addressed in clinical interactions. The findings are discussed through the lens of clinical bioethics, emphasizing the ethical relevance of spirituality and religiosity in psychiatric care and highlighting the relevance of developing practical approaches to spiritual care within a whole-person, patient-centered model. Full article
27 pages, 818 KB  
Article
Upholding Dignitas Personae in the Human Gene Editing Debate
by Maria Antonietta Castaldi and Fabio Gragnano
Religions 2026, 17(3), 341; https://doi.org/10.3390/rel17030341 - 9 Mar 2026
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Abstract
This essay offers a philosophical and bioethical upholding of Dignitas Personae §27, which cautions against the use of human gene editing (HGE) for non-therapeutic purposes. After situating the debate within the historical development of gene-editing technologies, the essay classifies enhancement-oriented interventions—physical, behavioral, and [...] Read more.
This essay offers a philosophical and bioethical upholding of Dignitas Personae §27, which cautions against the use of human gene editing (HGE) for non-therapeutic purposes. After situating the debate within the historical development of gene-editing technologies, the essay classifies enhancement-oriented interventions—physical, behavioral, and cognitive—and argues that such practices risk violating human dignity, diminishing authentic freedom, and promoting a deterministic anthropology. Drawing on a personalist framework, the analysis incorporates insights from neuroscience, genetics, and natural law. In the second part, the essay examines Aristotelian–Thomistic metaphysics, integrating Ernest Mayr’s notion of teleonomy to explain how the rational soul actualizes its perfect operations. It is argued that non-therapeutic HGE, especially germline modifications, may disrupt the ontological structure of the human person by impairing the soul’s expression through properly disposed prime matter. Ultimately, Dignitas Personae stands as a coherent and prescient response to emerging biotechnologies, defending the human person against technocratic reductionism and the ideological drive to transcend our embodied finitude. Full article
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