Situating Religious Cognition

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 31 July 2025 | Viewed by 2186

Special Issue Editor


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Guest Editor
School of Humanities, Creative Industries and Social Sciences, The University of Newcastle, Callaghan, NSW 2308, Australia
Interests: philosophy of religion; intellectual history; political philosophy

Special Issue Information

Dear Colleagues,

This Special Issue aims to evaluate religious media as examples of situated cognition, as it is broadly understood. Case studies may include a diverse range of sacred texts, music, architecture, and ritual practices. Historical instances of religious media are welcome, as well as recent digital developments in virtual reality and artificial intelligence. The issue will approach each case as an example of situated cognition. For instance, essays might focus on novel interpretations of the extended nature of religious communication practices, enacted musical or artistic performances, embodied ritual practices, or various aspects of socially extended religious cognition. The issue also invites essays that recognize methodological innovation arising from such analyses. Approaching religious media as examples of situated cognition may foster new synergies with pragmatist, hermeneutic, phenomenological, and deconstructive approaches to the study of religion.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

  • Situated cognition;
  • Extended mind theory;
  • 4e cognition;
  • Phenomenology of religion;
  • Media studies;
  • Pragmatist studies of religion;
  • Hermeneutics;
  • Deconstruction;

I look forward to receiving your contributions.

Dr. Timothy Stanley
Guest Editor

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Keywords

  • situated cognition
  • extended mind theory
  • 4e cognition
  • phenomenology of religion
  • media studies
  • pragmatist studies of religion
  • hermeneutics
  • deconstruction

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Published Papers (1 paper)

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Research

14 pages, 250 KiB  
Article
Situated Religious Cognition in Jamesian Pragmatist Philosophy of Religion
by Sami Pihlström
Religions 2024, 15(7), 815; https://doi.org/10.3390/rel15070815 - 5 Jul 2024
Viewed by 617
Abstract
Pragmatist philosophy of religion has, since the early days of the tradition, developed distinctive accounts of (what we now call) “situated” religious cognition highly relevant to currently ongoing discussions in this developing field. This paper focuses on William James’s pragmatism as an important [...] Read more.
Pragmatist philosophy of religion has, since the early days of the tradition, developed distinctive accounts of (what we now call) “situated” religious cognition highly relevant to currently ongoing discussions in this developing field. This paper focuses on William James’s pragmatism as an important example of such an approach in the philosophy of religion. Some central “situational” themes in James are identified, and special attention is given to the relation between the (situation-dependent) concepts of belief and hope in Jamesian pragmatism. The ontological status of the “objects” of situated religious cognition is thereby also briefly discussed. Full article
(This article belongs to the Special Issue Situating Religious Cognition)
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