Disseminating Christian Beliefs Through Word and Image in Medieval and Renaissance Times

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 31 December 2025 | Viewed by 795

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Guest Editor
Department of Art History, Complutense University of Madrid, 28040 Madrid, Spain
Interests: religious studies; Christianity; Mariology; iconography; medieval studies; intellectual history; social history
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Special Issue Information

Dear Colleagues,

Based primarily on the writings of the Bible, Christianity is essentially a religion centered on the word. All its guiding principles, both the primary ones concerning doctrine, morality and worship, as well as the derivatives concerning uses and customs, are essentially based on the canonical texts of the Old and New Testament.

In addition, these biblical texts are clarified through the exegetical comments and the catechetical teaching of the Church Fathers and theologians in their role as teachers in charge of transmitting the contents of Christian orthodoxy to the believing community. Therefore, they had to resort to various modes of verbal expression, from profound theological treatises to direct homilies or attractive liturgical hymns.

On the other hand, Christianity assumed the image very early on—especially in the Middle Ages, when almost the entire population was illiterate—as an indispensable support and complement to the word: that way the words were illustrated by images, as a visible embodiment of the ideas.

This essential intertwining between word and image in Christianity becomes particularly dramatic in periods of iconoclastic crisis, such as in the 8th century in the Byzantine sphere and in the 16th century in the Central European domain affected by the Protestant Reformation, especially the Calvinist one. To counteract such iconoclastic crises, Orthodox Christianity chose to emphasize even more the necessary visualization of verbal contents through images, thus motivating a crucial revaluation of worship of images.

The fundamental purpose of this Special Issue of Religions is to publish the work of several specialists in various academic fields who can debate this specific subject matter from an interdisciplinary and transversal perspective.

We seek to invite contributions from a wide range of academic disciplines, such as Church history, theology, philosophy, iconography, arts and humanities, cultural studies, sociology, and other branches of knowledge to contribute to shaping a monograph with a multifocal approach that aspires to provide a valuable supplement to the existing literature.

The aim of this Special Issue is to explore some fundamental dimensions of the interaction between word and image in medieval and Renaissance Christianity. Topics of interest for this Special Issue include, but are not limited to, the following:

  • Interaction between words and images in medieval and Renaissance Christianity.
  • Role of Christian images as a useful tool for teaching the theological message.
  • Historical examples of interactions between Christian images and their doctrinal meanings.
  • Various modes of embodiment of Christian beliefs in medieval and Renaissance images.
  • New insights on doctrinal approaches to medieval and Renaissance Christian iconography.
  • Empirical case studies to formulate new iconographic analyses.
  • Interaction of Christian words and images with new methods of approach.
  • Interdisciplinary insights into the questions addressed.
  • Contribution of Christianity to medieval and Renaissance iconography.
  • Christianity facing to iconoclastic reactions.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send it to the Guest Editor ([email protected]) or to the Religions Editorial Office ([email protected]). Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of this Special Issue. Full manuscripts will undergo a double-blind peer review process.

Prof. Dr. José María Salvador-González
Guest Editor

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Keywords

  • Christianity
  • Christian doctrine
  • patrology
  • theology
  • Christian iconography
  • church history
  • medieval culture
  • Christian society
  • popular devotion
  • religious experience
  • liturgical hymns
  • interdisciplinary studies
  • middle ages
  • renaissance

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Published Papers (1 paper)

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Research

47 pages, 4850 KiB  
Article
The Temple as a Symbol of the Virgin Mary in Medieval Liturgical Hymns and Its Reflection in Images of the Annunciation of the 14th–15th Centuries
by José María Salvador-González
Religions 2024, 15(12), 1446; https://doi.org/10.3390/rel15121446 - 27 Nov 2024
Viewed by 610
Abstract
The current article seeks two interrelated objectives. First, we will shed light on the Mariological and Christological meanings underlying the saying templum Dei and other similar metaphorical expressions, with which countless medieval liturgical hymns, inspired by the Bible, designate the Virgin Mary. Second, [...] Read more.
The current article seeks two interrelated objectives. First, we will shed light on the Mariological and Christological meanings underlying the saying templum Dei and other similar metaphorical expressions, with which countless medieval liturgical hymns, inspired by the Bible, designate the Virgin Mary. Second, we will iconographically interpret some paintings of the Annunciation from the 14th and 15th centuries that represent Mary’s house in Nazareth as a majestic temple. In this order of ideas, we will proceed according to two complementary methodological strategies: first, we will analyze an abundant corpus of fragments of liturgical hymns configured around some biblical metaphors, such as temple of God, tabernacle of the Lord, seat of Wisdom, Ark of the Covenant, temple of Solomon, or throne of the King (Solomon); second, we will analyze eight pictorial Annunciations that include a temple in their scene. The comparison of both analyses, the texts and the images, will allow us to conclude that these texts are the conceptual support of those images, and that the latter are the visual illustrations of those concepts. Full article
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