Search Results (354)

Universalism, as defined in Schwartz’s theory of basic human values, reflects a motivational orientation toward understanding, appreciation, and protection of all people and nature. This study examines the psychological foundations of ethical concern and ecological sensitivity among university students, focusing on the role of transcendence strengths. A cross-sectional correlational design was employed and a total of 1240 students from five Spanish universities participated in the study, completing validated instruments designed to assess both transcendence strengths—spirituality, gratitude, hope/optimism, humor, and appreciation of beauty—and universalism. Stepwise regression analysis identified four strengths—gratitude, appreciation of beauty, hope/optimism, and spirituality—as significant predictors of ethical concern for others and nature, explaining 20.1% of the variance. These findings contribute to the growing body of research linking positive psychological traits with ethical engagement and environmental responsibility. They also suggest that fostering transcendence-related strengths in educational settings may enhance students’ capacity for global empathy and moral development. Moreover, rather than functioning in isolation, spirituality interacts dynamically with other transcendence strengths. The study highlights the importance of integrating transcendental dimensions into sustainability discourse. Future research should explore these relationships across cultures and developmental stages to inform policy and educational practice. Full article

Increasing the yield per unit area is crucial for achieving stable growth in China’s cotton production. Based on the transcendental logarithmic production function model and using panel data from eight major cotton-producing provinces in China from 1990 to 2022, this paper measures the elasticity of climate factors and factor inputs and calculates the contribution rate of each factor influencing cotton yield increase. The results show that accumulated temperature positively impacts cotton yield, while precipitation and sunshine duration have negative effects. Climate factors contribute 7.95% to yield growth. Among input factors, agricultural machinery and labor inputs positively affect yield, whereas fertilizer input negatively affects it. Factor inputs contribute 44.21% to yield improvement. Technological progress also plays a role in enhancing cotton yield. Finally, the paper suggests improving meteorological disaster forecasting, optimizing input structures, and promoting agricultural research and technology services based on local conditions. Full article

This article explores Ludwig Wittgenstein’s conception of the will through close engagement with his primary texts, the Tractatus Logico-Philosophicus, Notebooks 1914–1916, and Philosophical Investigations, demonstrating profound resonances with Catholic mystical theology and social teaching. By integrating insights from Peter Tyler’s analysis of mystical strategies, Richard McDonough’s defense of Wittgenstein’s persistent mysticism, and the grammatical Thomism of Herbert McCabe, David Burrell, and Fergus Kerr, this study shows how Wittgenstein’s distinction between empirical and ethical will enriches Catholic theology in three crucial ways: First, it provides a philosophically rigorous account of the transcendental dimensions of moral agency that avoids both determinism and Pelagianism. Second, through Wittgenstein’s analysis of language-games and forms of life, it offers resources for articulating how Catholic doctrine operates within distinctive practices of prayer, sacrament, and ethical commitment. Third, by revealing the grammatical constraints on God-talk, it strengthens the apophatic tradition’s emphasis on divine transcendence while grounding concrete ethical action in subsidiarity and solidarity. Drawing upon Continental philosophy’s emphasis on responsibility and transcendence, this article demonstrates that Wittgenstein’s mystical philosophy, far from being merely speculative, provides essential conceptual tools for contemporary Catholic theological method and pastoral practice. Full article

The rapid advancement of artificial intelligence in automotive applications, particularly in Advanced Driver-Assistance Systems (ADAS) and smart battery management on electric vehicles, increases the demand for efficient near-sensor processing. While the problem of linear algebra in machine learning is well-addressed by existing accelerators, the computation of nonlinear activation functions is usually delegated to the host CPU, resulting in energy inefficiency and high computational costs. This paper introduces TOXOS, a RISC-V-compliant coprocessor designed to address this challenge. TOXOS implements the COordinateRotation DIgital Computer (CORDIC) algorithm to efficiently compute nonlinear functions. Taking advantage of RISC-V modularity and extendability, TOXOS seamlessly integrates with existing computing architectures. The coprocessor’s configurability enables fine-tuning of the area-performance tradeoff by adjusting the internal parallelism, the CORDIC iteration count, and the overall latency. Our implementation on a 65nm technology demonstrates a significant improvement over CPU-based solutions, showcasing a considerable speedup compared to the glibc implementation of nonlinear functions. To validate TOXOS’s real-world impact, we integrated TOXOS in an actual RISC-V microcontroller targeting the on-vehicle execution of machine learning models. This work addresses a critical gap in transcendental function computation for AI, enabling real-time decision-making for autonomous driving systems, maintaining the power efficiency crucial for electric vehicles. Full article

Background: Human care represents the essence of nursing but faces challenges from increasing technological advancement and healthcare system bureaucratization. Objective: To understand how nursing students balance technical demands with human aspects of care during pre-professional practice experiences. Methods: An interpretive phenomenological study was conducted with 17 nursing students (12 women, 5 men) in their eighth and ninth semesters from a public university in northern Ecuador. The data were collected through focused interviews during the first quarter of 2025. Analysis followed a four-stage phenomenological process: epoché, phenomenological reduction, eidetic reduction, and transcendental reduction, culminating in phenomenological interpretation. Data saturation was achieved, and methodological rigor criteria were applied including triangulation with external analysts. Results: Six main strategies emerged that students develop to balance technical demands with humanized care: Time Management and Optimization, Integration of Human and Technical Dimensions, Patient Communication About Time Constraints, Emotional Regulation and Boundary Setting, Resistance to Dehumanization, and Institutional Context Adaptation. Students transform technical procedures into therapeutic opportunities and develop resilient competencies that preserve nursing’s humanistic values. Conclusions: Nursing students develop integrative competencies that balance technical excellence with human sensitivity. Curriculum modifications are needed to include specific competencies in emotional regulation, therapeutic communication, and dehumanization resistance strategies. Full article

Through transformation and utilizing a novel extended complex method combining with the Weierstrass factorization theorem, Wiman–Valiron theory and the Painlevé test, new non-constant meromorphic solutions were constructed for the predator–prey model. These meromorphic solutions contain the rational solutions, exponential solutions, elliptic solutions, and transcendental entire function solutions of infinite order in the complex plane. The exact solutions contribute to understanding the predator–prey model from the perspective of complex differential equations. In fact, the presented synthesis method provides a new technology for studying some systems of partial differential equations. Full article

Background/Objectives: End-of-life (EoL) experiences are critically important for everyone involved, giving rise to a set of needs that extend far beyond bio-physiological aspects, to encompass the spiritual dimension as the core of human beings. Understanding the processes of spiritual awakening (SA) assists palliative care professionals in enhancing the quality of care provided to individuals with life-threatening illnesses, as well as to their families. SA is a fundamental occurrence linked to the fulfilment of our spiritual needs when facing an existential crisis, such as the proximity of death. However, its conceptual boundaries need to be clarified to provide qualified and humanized palliative care. Therefore, this study aims to identify the key attributes, antecedents, consequents, and empirical referents of SA at EoL, as well as to clarify the concept’s existing ambiguities. Methods: Walker and Avant’s eight-step concept analysis was used. A literature search was conducted in May 2025 across three databases (PubMed, CINAHL and Scopus). Results: Following the review, 21 articles were included for analysis. The concept analysis revealed four main attribute domains: (1) sensory–perceptual domain; (2) affective/cognitive domain; (3) relational domain; and (4) transcendental domain. Moreover, spiritual consciousness and the existential matrix were antecedents to this concept; revaluation of beliefs, finding spiritual serenity and inner freedom, fostering spiritual growth, and the desire to leave a legacy were its consequences. Conclusions: The concept of SA at the EoL reveals itself to be a complex and multifactorial phenomenon, with a profound impact on a person’s confrontation with finitude. Recognizing and integrating SA into palliative care allows for a more comprehensive understanding of human consciousness. To deal with SA experiences in healthcare settings, a multifaceted approach is needed. This encompasses acknowledging spirituality as a determinant of health, including spiritual care in standard practice, and offering education and training on spiritual care competence for healthcare practitioners. Further transdisciplinary research should be undertaken to explore SA phenomenological variations, guide clinical interventions, and evaluate SA impacts on spiritual well-being and spiritual growth. Full article

Academic attention has long been accorded to Yan Zhitui and his Family Instructions for the Yan Clan; however, the Confucian philosophical dimensions of his thought remain underexplored. This article will analyze his concepts of Virtue and Happiness alongside his thoughts on the Mandate of Heaven to explore how he found his place in the chaotic landscape of the Northern and Southern Dynasties. Reacting to the contemporary trend of pursuing high-ranking posts and generous emoluments while disregarding morality, Yan Zhitui first defined the connotations of Virtue and Happiness. He then established a causal relationship between them through the correspondence between Name and Reality, an act which reestablished the central position of Virtue. To address the conflict between Virtue and Happiness, his response was to trace its root cause and divide the Mandate of Heaven into two dimensions: Virtue and Time. Transcendental assurance for the core status of Virtue and the unity of Virtue and Happiness is provided by the former dimension, while the latter’s uncontrollability, in comparison, offers an explanation for contradictory realities. Based on this understanding, Yan Zhitui’s guidance urged individuals to adhere to the Way and uphold virtue while observing the macro situation and micro signs, and to wait for the right moment for the unity of Virtue and Happiness to be realized. The flourishing of Buddhism during the Northern and Southern Dynasties was also a significant influence; therefore, Yan Zhitui’s thoughts on the Mandate of Heaven absorbed Buddhist karma theory. This process formed a model that employed Confucianism as its foundation and Buddhism as its supplement. Full article

In this paper, we revisit Kant’s conception of political freedom and draw a connection to the concept of freedom presented in the Groundwork of the Metaphysics of Morals—a practical concept of freedom that is immediately grounded in the transcendental concept of freedom. Also, we defend the traditional viewpoint on the relationship between Kant’s theory of morals and the theory of Right, which is equivalent to the claim that political freedom is based on the definition of freedom in the Groundwork. Full article

This essay explores whether romantic exclusivity is more than a cultural choice, suggesting it might be built into the very structure of love. Turning away from typical sociological or psychological explanations, I place classical philosophy in direct conversation with contemporary thinkers like Natasha McKeever, Christopher Bennett, and Carrie Jenkins to investigate this question. I argue that a synthesis of three distinct philosophical frameworks reveals exclusivity as a structural requirement for romantic love in its deepest sense. First, drawing on Kant, I suggest that love’s demand for a totalizing cognitive synthesis of two lives runs into a transcendental barrier when attempted with more than one person. Second, I use Scheler’s phenomenology to argue that the deep, sustained attention required for love’s unique power of value revelation is inherently diluted across multiple partners. Third, I introduce Schopenhauer’s metaphysics to posit that divided romantic striving contradicts the indivisible nature of the Will. I also briefly touch on how thinkers like Kierkegaard and Levinas reinforce this theme of existential singularity. Taken together, this synthesis does not condemn non-monogamous relationships but reframes the debate. It suggests that what we call “romantic love” may be structurally distinct from other valuable forms of intimacy. The powerful pull toward exclusivity, then, might not be a mere social script but may reflect the fundamental architecture of consciousness, valuation, and being itself. Full article

Background: Evidence is growing that psychedelic substances have positive effects in the setting of Palliative Care (PC), focusing on special needs in this patient population. After a scoping review of the literature, no published expert recommendations guiding best practice for psychedelic-assisted therapy (PAT) towards the end of life were identified. Objective: To draw conclusions from first-hand experienced professionals on PAT in PC (PATPC). Setting, Design, Participants: An international workshop with experts was held in Wasserfallen, Switzerland. A thematic analysis of a semi-structured, questionnaire-based qualitative study with 13 experts in PC, oncology, psychiatry/psychology, and PAT from Europe, the United States, and Oceania was made. Measurements: The questionnaire was designed to elicit the participant’s perspectives on (A) special considerations on PATPC, (B) specific characteristics of PATPC (versus mental illness), and (C) the relevance of these differences during preparation, substance dosing session, and integration in PATPC. Results: (A) Special Considerations included (non-medicalized) setting, potential need, and possibility to reduce preparation time. (B) Distinguishing characteristics included the patient’s intrinsic motivation for treatment success, the importance of anxiety, depression, and spiritual distress as indications for PATPC, and the importance of sufficient integration of the psychedelic experience into life in the face of limited time due to the life-limiting illness. (C) Flexibility in setting and timing of preparation, choosing the appropriate dosage of the psychedelic substance depending on the patient’s intended focus, low/medium (relational issues), higher for transcendental experiences, considering mental capacity and vulnerability for the individual. In addition, respondents noted that for therapists, knowledge about transcendental states, such as mystical experiences, existential aspects of life-threatening illness, and the role of therapists’ own self-experience/inner work, as well as good knowledge of the theoretical basis for treatment, was highlighted. Conclusions: This study highlights special considerations for PAT PC and could be a first step towards specific treatment recommendations (guidelines) for PATPC. Full article

Rahul Sankrityayan, a twentieth-century Indian polymath, is known for his contributions to Buddhism, Marxism, and Hindi literature. While his writing has been analyzed for its engagement with Buddhism and Tibet, he is also credited with inaugurating Hindi travel-writing. Though his contributions to this genre are well-recognized, one crucial work—ghummakaṛa śāstra (1945; lit. The Treatise of a Wanderer)—has received insufficient scholarly attention. This article investigates the intersection of religion, travel-writing, and satire in two chapters of Sankrityayan’s treatise: athāto ghummakaṛa jijñāsā (lit. Thus, the Curiosity of a Wanderer) and dharma aur ghummakaṛī (lit. Religion and Wandering). It argues that Sankrityayan employs the figure of the Wanderer to critique religions, religious ideals, and religious figures in two key ways. First, by framing his work as a śāstra (treatise) in the classical sense, he appropriates authoritative discourse to contest religious ideas. Second, the Wanderer functions as a transcendental subject who pervades history. Blending satire with polemic, the text subverts traditional religious hermeneutics. Through close analysis, this paper demonstrates how Sankrityayan’s unconventional form—a dialogic interplay between treatise and satire—invites readers to interrogate religious authority, offering a model for engaging with religion beyond doctrinal frameworks. Full article

This article examines William James’s philosophy of science through his pragmatic response to epistemic fallibilism, emphasizing how actionability rather than evidential certainty underwrites both scientific and religious practices. While James explicitly drew comparisons between science and Abrahamic scriptures, my account highlights resonances with non-Western traditions, particularly Indigenous American and Asian epistemologies, also situating some of James’s philosophical motivations within his biography. James may have indirectly absorbed Asian religious and philosophical teachings from American Transcendentalists who engaged with them, and he may have encountered Amerindian perspectives through the cultural milieu of the United States or during his Amazonian expedition. In either case, threads within these global Indigenous traditions align with the weight that James’s work gives to contextual, agent-relative forms of knowing that are inseparable from action. I conclude by discussing how James’s ideas support an account of animism that integrates Amerindian thought with the extended mind thesis. I also detail how his pluralistic account of experience and reality creates conceptual space for the co-existence of science and spirituality, ironically by undermining the assumption that the two operate according to radically distinct epistemologies. Throughout the article, I connect James’s thought to more recent debates in religion and metaphysics. Full article

Both feeling and thought operate largely through a process of associations. Some of these are learned; some seem to be transcultural. In Western art it has long been assumed that certain arrangement of sounds, shapes, and colors evoke particular emotions and ideas. Rudolph Otto applies this idea also to the experience of the “Holy,” the “mysterium tremendum et fascinans.” This is a unique experience, irreducible to any other. However, there is a “law of associations” by which aesthetic and moral experiences evoke the “numinous” by a kind of analogy. Otto’s analysis raises the question whether there is in fact a specific experience of “the holy.” Is religious consciousness a sui generis experience, or is it rather an interpretation of experience? Is Otto’s notion of the numinous tied to a particular stage of religion? Post-Kantian transcendental theology proposes that “depth” or “limit” experiences are implicit in consciousness, and provide the basis for a variety of associations with the ultimate mystery of existence. The divine is anticipated as infinite transcendence that is at the same time radical immanence. The implicit intentionality of the divine can be implicit or can be formulated at different levels as feeling, image, concept, and transcendental intentionality. The “sacred” is an aesthetic construct signifying heightened awareness of the mystery. Sacred spaces are places consecrated to such awareness; they can be constructed in response to various aspects of communal awareness. All such aesthetic mediations of the sacred have an ambiguous relation to religious conversion. Full article

This essay defends the position that ethics must be grounded in God, where the notion of ‘God’ is understood as a transcendental source of normativity, though not necessarily a personal being who ‘commands’ moral behavior. The essay argues that the true debate is between the naturalistic reduction of ethics and the idea of a transcendental ground for moral normativity. I claim that only the latter can provide a sufficient basis for morality. Full article